Verse
WEB
World English Bible
BSB
Berean Standard Bible
I tell
the truth in Christ .
I am not lying, my conscience testifying
with
me
in the Holy Spirit ,
I speak
the truth in Christ ;
I am not lying, as
confirmed
by
my conscience in the Holy Spirit .
that
I have great
sorrow and unceasing pain
in my heart.
I have deep
sorrow and unceasing anguish
in my heart.
For I could wish that I myself were accursed
from Christ for my brothers '
sake
, my relatives
according
to
the
flesh,
For I could wish that I myself were cursed
and
cut
off
from Christ for the
sake
of
my brothers, my own
flesh and
blood
,
who
are
Israelites;
whose
is the adoption ,
the glory ,
the covenants ,
the giving of the law, the service
, and the promises ;
the
people
of
Israel.
Theirs
is the adoption as
sons;
theirs
the divine
glory and
the covenants ;
theirs
the giving of the law, the temple
worship
, and the promises .
of
whom
are the fathers
, and from whom
is
Christ
as
concerning
the flesh
, who is over all, God,
blessed
forever .
Amen.
Theirs
are the patriarchs
, and from them
proceeds
the human
descent
of
Christ
, who is God
over all, forever worthy
of
praise!
Amen.
But
it is not as though the
word of
God
has come
to
nothing
. For they
are
not all Israel ,
that
are of
Israel.
It is not as though God’s
word has failed
. For not all who
are
descended
from
Israel are Israel.
Neither,
because they are Abraham's
seed,
are they all children. But
, "In
Isaac will
your seed
be called
. "
Nor
because they are Abraham’s
descendants
are they all his
children. On
the
contrary
, “Through
Isaac your offspring
will
be reckoned
. ”
That
is,
it is not the children of the flesh who are children of
God
, but the children of the promise are counted
as a
seed
.
So
it is not the children of the flesh who are God’s
children, but it
is
the children of the promise who
are regarded
as offspring
.
For this is a
word
of
promise ,
"
At the appointed time I will come
, and Sarah will have a son. "
For this is what
the
promise stated:
“
At the appointed time I will return
, and Sarah will have a son. ”
Not only so
, but Rebecca
also
conceived by one, by
our father Isaac.
Not only that
, but Rebecca’s
children
were
conceived by one man
, our father Isaac.
For
being
not
yet born ,
neither
having
done anything good or bad, that the
purpose
of God
according
to
election might stand, not
of
works,
but
of
him
who
calls,
Yet before
the
twins
were
born or
had
done anything good or bad, in
order
that God’s
plan
of election might stand,
it
was said
to
her
, "
The elder
will serve the younger. "
not
by
works
but
by
Him
who
calls,
she
was told
, “
The older
will serve the younger. ”
Even
as
it is written ,
"
Jacob I loved, but Esau I hated. "
So
it is written :
“
Jacob I loved, but Esau I hated. ”
What shall we say then
? Is there
unrighteousness
with
God? May
it
never
be
!
What then
shall we say? Is God unjust
? Certainly
not
!
For he said
to Moses ,
"
I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. "
For He says
to Moses :
“
I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. ”
So then it is
not of
him
who
wills,
nor
of
him
who
runs
, but of
God
who
has
mercy.
So then ,
it does
not depend
on
man’s
desire
or
effort
, but on
God’s
mercy.
For the Scripture says to Pharaoh ,
"
For this very purpose I
caused
you
to
be
raised
up
, that I might show
in
you
my power, and that my name might be published
abroad
in all the earth. "
For the Scripture says to Pharaoh :
“I
raised
you
up
for this very purpose, that I might display
My power in
you
, and that My name might be proclaimed
in all the earth. ”
So
then,
he
has mercy on whom he desires
, and he hardens whom he desires
.
Therefore
God
has mercy on whom He wants
to
have
mercy
, and He hardens whom He wants
to
harden
.
You will say then
to me, "
Why does he
still find fault? For who withstands
his will? "
One
of
you will say to me, “Then
why does God
still find fault? For who can
resist
His will? ”
But indeed
, O man, who
are
you
to reply
against
God? Will
the
thing
formed ask
him who formed it, "
Why did you make me like this? "
But who
are
you
, O man, to talk
back
to
God? Shall
what
is
formed say
to
Him who formed it, “
Why did You make me like this? ”
Or
hasn't
the potter a
right
over
the clay,
from the same lump to
make
one part
a
vessel for honor,
and another for dishonor
?
Does
not
the potter have
the right
to
make
from the same lump of
clay
one vessel for special
occasions
and another for common
use
?
What if God, willing
to show his wrath ,
and to
make his power known, endured
with much
patience vessels of wrath made
for destruction ,
What if God, intending
to show His wrath and make His power known, bore
with great
patience the
vessels of His
wrath ,
prepared
for destruction ?
and
that
he might
make known
the riches of his glory on
vessels of mercy, which
he prepared beforehand
for glory ,
What
if
He did
this
to
make the riches of His glory known
to
the
vessels of His
mercy, whom
He prepared in
advance
for glory —
us, whom he also
called ,
not from the Jews only
, but also from the Gentiles?
including
us, whom He has
called not only
from the Jews, but also from the Gentiles?
As he says also
in Hosea ,
"
I will call them '
my people ,'
which
were
not my people ;
And her '
beloved ,'
who was
not beloved ."
As He says in Hosea :
“
I will call them ‘
My People ’
who
are
not My people ,
and I
will
call
her ‘My
Beloved ’
who is
not My
beloved ,”
"
It will be
that in the place where it was said to them, '
You are not my people, '
There
they will be called 'children
of the living God. '"
and,
“
It will happen
that in the very
place where it was said to them, ‘
You are not My people, ’
they will be called ‘sons
of the living God. ’”
Isaiah cries concerning Israel ,
"If
the number of the children
of
Israel
are
as
the sand of the sea, It
is
the remnant who
will be saved ;
Isaiah cries out
concerning Israel :
“Though
the number of the Israelites
is
like
the sand of the sea, only
the remnant will be saved .
For He
will
finish
the work
and
cut
it
short
in
righteousness,
Because
the
LORD will make
a
short
work
upon
the earth. "
For the Lord will carry
out
His
sentence
on
the earth thoroughly
and
decisively
. ”
As Isaiah has
said
before,
"
Unless the Lord of Hosts had left us a
seed
, We would have become like Sodom, And
would have been
made
like
Gomorrah. "
It
is
just
as Isaiah foretold:
“
Unless the Lord of Hosts had left us descendants
, we would have become like Sodom, we
would have resembled
Gomorrah. ”
What shall
we say then
? That the Gentiles, who didn't
follow
after
righteousness, attained
to
righteousness
, even
the
righteousness which
is of
faith;
What then
will
we say? That the Gentiles, who did
not
pursue
righteousness, have
obtained
it
, a
righteousness that
is by
faith;
but Israel, following
after
a law of righteousness, didn't
arrive
at
the
law
of
righteousness
.
but Israel, who
pursued
a law of righteousness, has
not
attained
it
.
Why? Because they
didn't
seek
it
by faith, but as it were by works of
the
law
. They stumbled over the stumbling stone ;
Why not
? Because their
pursuit
was
not
by faith, but as if
it were by works. They stumbled over the stumbling stone ,
even
as it is written ,
"Behold
, I lay in Zion a stumbling
stone and a rock of offense; And no
one who believes in him will be disappointed
. "
as it is written :
“See
, I lay in Zion a stone of
stumbling
and a rock of offense; and the
one who believes in Him will never
be put
to
shame
. ”
Scripture text: World English Bible and Berean Standard Bible. Public domain; “World English Bible” is a trademark of eBible.org.; Public domain; source text distributed by BSB Publishing, LLC..