Verse
KJV
King James Version
WEB
World English Bible
I say
the truth in Christ ,
I lie
not, my conscience also
bearing
me witness
in the Holy Ghost
,
I tell
the truth in Christ .
I am
not lying
, my conscience testifying
with
me in the Holy Spirit
,
That I have great heaviness
and
continual
sorrow in my heart.
that I have great sorrow and
unceasing
pain
in my heart.
For I could wish that myself were accursed from Christ for my brethren
, my kinsmen
according to the flesh :
For I could wish that I
myself were accursed from Christ for my brothers'
sake
, my relatives
according to the flesh ,
Who are Israelites; to
whom
pertaineth
the adoption, and
the glory, and
the covenants, and
the giving of the law, and
the service of
God
, and the promises;
who are Israelites; whose
is
the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Whose
are the fathers, and of
whom as concerning the flesh Christ
came
, who is over all, God blessed for
ever
. Amen.
of
whom
are the fathers, and from
whom is
Christ
as concerning the flesh, who is over all, God ,
blessed forever
. Amen.
Not as though the word of God hath
taken
none
effect
. For they are not all Israel, which
are of Israel :
But
it
is
not as though the word of God has
come
to
nothing
. For they are not all Israel, that
are of Israel .
Neither, because they are the
seed of
Abraham
, are they all children :
but, In Isaac shall
thy
seed be called.
Neither, because they are Abraham's
seed, are they all children .
But, "
In Isaac will
your
seed be called. "
That is, They
which
are
the children of the flesh ,
these
are not
the
children of God :
but the children of the promise are counted for
the
seed.
That is, it
is
not
the children of the flesh who
are children of God ,
but the children of the promise are counted as
a
seed.
For this is the
word of promise, At this
time will
I come, and Sarah shall
have a son.
For this is a
word of promise, "
At the
appointed
time I will
come, and Sarah will
have a son. "
And
not only this;
but when
Rebecca also had
conceived by one, even
by our father Isaac ;
Not only so,
but Rebecca also conceived by one, by our father Isaac .
(
For the
children
being not yet born, neither having done any
good or evil
, that the purpose of God according to election might stand, not of works, but of him that
calleth;)
For being not yet born, neither having done anything
good or bad
, that the purpose of God according to election might stand, not of works, but of him who
calls,
It was said unto
her, The elder shall
serve the younger.
it was said to
her, "
The elder will
serve the younger. "
As it is written, Jacob have
I loved, but Esau have
I hated.
Even
as it is written, "
Jacob I loved, but Esau I hated. "
What shall we say then? Is there unrighteousness with God? God
forbid.
What shall we say then? Is there unrighteousness with God? May
it
never
be!
For he saith
to Moses, I will have mercy on whom I will
have mercy, and I will have compassion on whom I will
have compassion.
For he said
to Moses, "
I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. "
So then it is not of him that
willeth
, nor of him that
runneth
, but of God that
sheweth
mercy.
So then it is not of him who
wills
, nor of him who
runs
, but of God who
has
mercy.
For the scripture saith
unto
Pharaoh, Even
for this same
purpose have
I raised thee
up, that I might shew
my power in
thee
, and that my name might be declared
throughout
all the earth.
For the Scripture says
to
Pharaoh, "
For this very
purpose I caused
you
to
be
raised up, that I might show
in
you
my power, and that my name might be published
abroad
in
all the earth. "
Therefore
hath
he mercy on whom he will
have
mercy
, and whom
he will
he hardeneth
.
So
then,
he has
mercy on whom he desires
, and he hardens
whom
he desires
.
Thou
wilt
say then unto
me, Why doth
he yet
find fault? For who hath
resisted
his will?
You
will
say then to
me, "
Why does
he still
find fault? For who withstands
his will? "
Nay
but, O man, who art
thou
that
repliest
against God? Shall
the thing formed say
to
him that
formed it, Why hast
thou
made
me thus
?
But indeed
, O man, who are
you
to
reply
against God? Will
the thing formed ask
him who
formed it, "
Why did
you
make
me like
this
? "
Hath
not
the potter power
over the clay, of
the same lump to make one vessel unto
honour
, and another unto
dishonour
?
Or
hasn't
the potter a
right
over the clay, from
the same lump to make one part
a
vessel for
honor
, and another for
dishonor
?
What if God, willing to shew
his wrath, and to make his power known, endured with much longsuffering
the
vessels of wrath fitted
to
destruction :
What if God, willing to show
his wrath, and to make his power known, endured with much patience
vessels of wrath made
for
destruction ,
And that he might make known the riches of his glory on the
vessels of mercy, which he had
afore
prepared unto
glory,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand
for
glory,
Even
us, whom he hath
called, not of
the Jews only, but also of
the Gentiles?
us, whom he also
called, not from
the Jews only, but also from
the Gentiles?
As he saith
also in Osee
, I will call them my people, which were not my people; and her beloved, which
was not beloved.
As he says
also in Hosea
, "
I will call them '
my people, '
which were not my people; And her '
beloved, '
who
was not beloved. "
And
it shall
come
to
pass,
that in the place where it was said unto
them, Ye
are not my people ;
there shall
they be called the
children of the living God.
"
It will
be
that in the place where it was said to
them, 'You
are not my people ,'
There they will
be called '
children of the living God. '"
Esaias
also
crieth
concerning Israel, Though
the number of the children of Israel be
as the sand of the sea, a
remnant shall
be saved :
Isaiah
cries
concerning Israel, "If
the number of the children of Israel are
as the sand of the sea, It
is
the
remnant who
will
be saved ;
For he will finish the work ,
and cut it short in righteousness :
because a
short
work
will
the Lord make upon the earth.
For He will finish the work and cut it short in righteousness ,
Because the LORD will
make a
short
work
upon the earth. "
And
as Esaias
said before, Except
the Lord of Sabaoth
had left us a seed, we had
been
as
Sodoma
, and been made like unto
Gomorrha
.
As Isaiah
has
said before, "Unless
the Lord of Hosts
had left us a seed, We would
have
become
like
Sodom
, And would
have
been made like Gomorrah
. "
What shall we say then? That the Gentiles, which
followed
not
after righteousness, have
attained to righteousness, even the righteousness which is of faith .
What shall we say then? That the Gentiles, who
didn't
follow
after righteousness, attained to righteousness, even the righteousness which is of faith ;
But Israel, which
followed
after the
law of righteousness, hath
not
attained
to
the law of righteousness.
but Israel, following
after a
law of righteousness, didn't
arrive
at
the law of righteousness.
Wherefore
? Because they sought
it not
by faith, but as it were by the
works of the law. For
they stumbled at
that
stumblingstone
;
Why
? Because they didn't
seek
it by faith, but as it were by works of the law. They stumbled over
the
stumbling
stone
;
As it is written, Behold, I lay in Sion
a stumblingstone
and rock of offence:
and whosoever
believeth
on
him shall
not
be ashamed
.
even
as it is written, "
Behold, I lay in Zion
a stumbling
stone
and a
rock of offense;
And no
one
who
believes
in
him will
be disappointed
. "
Scripture text: King James Version and World English Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; “World English Bible” is a trademark of eBible.org..