Verse
YLT
Young's Literal Translation
KJV
King James Version
Therefore ,
thou art inexcusable, O man --
every
one
who
is
judging
--
for
in
that in
which
thou dost
judge
the
other
, thyself
thou dost
condemn,
for the same things thou
dost
practise
who
art
judging,
Therefore thou art inexcusable, O man ,
whosoever
thou
art
that judgest:
for
wherein
thou judgest
another
, thou condemnest
thyself;
for thou
that
judgest
doest
the same things .
and
we have
known
that the judgment of God is according to truth ,
upon
those
practising
such things.
But
we are
sure
that the judgment of God is according to truth against
them
which
commit
such things.
And dost
thou think
this, O man, who
art
judging
those
who
such things are
practising
, and art
doing
them
, that thou shalt escape the judgment of God?
And thinkest
thou this, O man, that
judgest
them
which
do
such things, and doest
the
same
, that thou shalt escape the judgment of God?
or the riches of His goodness ,
and forbearance ,
and long-suffering,
dost
thou
despise?
--
not knowing that the goodness of God doth
lead
thee to reformation!
Or despisest
thou
the riches of his goodness and forbearance and longsuffering;
not knowing that the goodness of God leadeth
thee to repentance?
but ,
according
to
thy hardness and impenitent heart ,
thou
dost
treasure
up to
thyself wrath ,
in
a
day of wrath and of
the
revelation of the righteous judgment of God ,
But after
thy hardness and impenitent heart treasurest
up unto
thyself wrath against
the
day of wrath and revelation of the righteous judgment of God ;
who shall
render to each
according to his works;
Who will
render to every
man
according to his deeds:
to those,
indeed,
who in
continuance of
a
good
work,
do
seek glory ,
and honour ,
and incorruptibility
--
life age-during;
To them
who by
patient
continuance in
well
doing
seek for
glory and honour and immortality,
eternal
life :
and
to
those
contentious, and disobedient,
indeed,
to
the truth, and
obeying
the
unrighteousness --
indignation and wrath,
But
unto
them
that
are
contentious, and do
not
obey
the truth, but
obey
unrighteousness ,
indignation and wrath,
tribulation and distress
, upon every soul of man that is
working
the
evil, both
of Jew first, and of Greek
;
Tribulation and anguish
, upon every soul of man that doeth
evil, of the
Jew first, and also
of the
Gentile
;
and
glory, and
honour, and peace, to every one
who
is
working
the
good, both
to Jew first, and to Greek.
But
glory, honour, and peace, to every man
that
worketh
good, to the
Jew first, and also
to the
Gentile:
For there is no acceptance
of faces
with God ,
For there is no respect
of persons
with God .
for as many as without
law
did
sin,
without law also
shall perish ,
and as many as did
sin
in law,
through
law shall be judged ,
For as many as have
sinned
without law shall also
perish without
law:
and as many as have
sinned
in the
law shall be judged by
the
law;
for not the hearers of the law `
are '
righteous
before God, but the doers of the law shall be declared
righteous:
--
(
For not the hearers of the law are just
before God, but the doers of the law shall be justified.
For ,
when nations
that
have not a
law, by nature may
do
the things of
the law, these not
having a
law --
to
themselves
are a law ;
For when the
Gentiles,
which
have not the
law, do
by nature the things contained
in
the law, these ,
having not
the
law ,
are a law unto
themselves:
who
do
shew the work of the law written in their hearts, their conscience also witnessing
with
them
, and between
one
another
the
thoughts accusing or else defending,
Which
shew the work of the law written in their hearts, their conscience also bearing
witness
, and their
thoughts the
mean
while
accusing or else excusing
one
another;)
in the day when God shall judge the secrets of men ,
according to my good
news,
through
Jesus
Christ
.
In the day when God shall judge the secrets of men by
Jesus
Christ
according to my gospel
.
Lo
, thou art named
a Jew, and dost
rest
upon
the law, and dost
boast in
God,
Behold
, thou art called
a Jew, and restest
in
the law, and makest
thy
boast of
God,
and dost
know
the
will, and dost
approve
the distinctions
, being instructed out of the law ,
And knowest
his
will, and approvest
the things
that
are
more
excellent
, being instructed out of the law ;
and hast
confidence
that thou thyself art a leader
of blind ones
, a light of those
in darkness,
And art
confident
that thou thyself art a guide
of the
blind, a light of them
which
are
in darkness,
an instructor of foolish ones
, a teacher of babes, having
the form of the
knowledge and of the truth in the law.
An instructor of the
foolish, a teacher of babes, which
hast
the form of knowledge and of the truth in the law.
Thou ,
then,
who
art
teaching
another, thyself dost
thou not teach
?
Thou therefore
which
teachest
another, teachest
thou
not
thyself ?
thou that
preachest
a
man
should
not steal,
dost
thou
steal
?
thou who
art
preaching
not
to
steal,
dost
thou
steal?
thou
who
art
saying
not to
commit adultery, dost thou commit adultery? thou who
art
abhorring
the
idols, dost thou rob
temples
?
Thou that
sayest
a
man
should
not commit adultery, dost thou commit adultery? thou that
abhorrest
idols, dost thou commit
sacrilege
?
thou who
in
the law dost
boast
, through the
transgression
of
the law God
dost
thou dishonour
?
Thou that
makest
thy
boast
of
the law, through breaking
the law dishonourest
thou God
?
for the name of God because
of
you
is evil
spoken
of
among the nations
, according
as it hath
been
written.
For the name of God is blasphemed
among the Gentiles
through
you
, as it is
written.
For circumcision ,
indeed,
doth
profit
, if law
thou mayest
practise,
but if a transgressor
of law thou
mayest
be
, thy circumcision hath
become
uncircumcision.
For circumcision verily
profiteth
, if thou keep
the
law:
but if thou
be
a breaker
of the
law, thy circumcision is
made
uncircumcision.
If,
therefore the uncircumcision the righteousness of the law may
keep
, shall not his uncircumcision for circumcision be
reckoned
?
Therefore if
the uncircumcision keep
the righteousness of the law, shall not his uncircumcision be
counted
for circumcision?
and the
uncircumcision ,
by nature, fulfilling
the law, shall
judge thee who
, through
letter and circumcision ,
`art'
a
transgressor
of
law .
And shall
not
uncircumcision which
is
by nature, if
it
fulfil
the law, judge thee, who
by
the
letter and circumcision dost
transgress
the
law ?
For he is not a Jew who
is `so'
outwardly ,
neither `
is '
circumcision
that which is outward in flesh ;
For he is not a Jew ,
which
is one
outwardly ;
neither is that circumcision,
which is outward in the
flesh :
but a Jew `is'
he
who
is `so'
inwardly ,
and circumcision `
is '
of the heart, in spirit, not in letter,
of
which
the praise is not of men, but of God.
But he
is
a Jew ,
which
is one
inwardly ;
and circumcision is that
of the heart, in the
spirit, and
not in the letter;
whose
praise is not of men, but of God.
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..