Verse
KJV
King James Version
YLT
Young's Literal Translation
Therefore thou art inexcusable, O man ,
whosoever
thou
art
that
judgest:
for wherein
thou judgest
another
, thou
condemnest
thyself ;
for
thou that
judgest
doest
the same things .
Therefore ,
thou art inexcusable, O man --
every
one
who
is
judging
--
for in
that
in
which
thou dost
judge
the
other
, thyself thou dost
condemn,
for
the same things thou
dost
practise
who
art
judging,
But
we are
sure
that the judgment of God is according to truth against
them
which
commit
such things.
and
we have
known
that the judgment of God is according to truth ,
upon
those
practising
such things.
And thinkest
thou this, O man, that
judgest
them
which
do
such things, and doest
the
same
, that thou shalt escape the judgment of God?
And dost
thou think
this, O man, who
art
judging
those
who
such things are
practising
, and art
doing
them
, that thou shalt escape the judgment of God?
Or despisest
thou
the riches of his goodness and forbearance and longsuffering;
not knowing that the goodness of God leadeth
thee to repentance?
or the riches of His goodness ,
and forbearance ,
and long-suffering,
dost
thou
despise?
--
not knowing that the goodness of God doth
lead
thee to reformation!
But after
thy hardness and impenitent heart treasurest
up unto
thyself wrath against
the
day of wrath and revelation of the righteous judgment of God ;
but ,
according
to
thy hardness and impenitent heart ,
thou
dost
treasure
up to
thyself wrath ,
in
a
day of wrath and of
the
revelation of the righteous judgment of God ,
Who will
render to every
man
according to his deeds:
who shall
render to each
according to his works;
To them
who by
patient
continuance
in well
doing
seek for
glory and honour and
immortality
, eternal
life :
to those,
indeed,
who in continuance
of
a
good
work,
do
seek glory ,
and honour, and
incorruptibility
--
life age-during;
But
unto
them
that
are
contentious, and do
not
obey
the truth, but
obey
unrighteousness ,
indignation and wrath,
and
to
those
contentious, and disobedient,
indeed,
to
the truth, and
obeying
the
unrighteousness --
indignation and wrath,
Tribulation and anguish
, upon every soul of man that doeth
evil, of the
Jew first, and also
of the
Gentile
;
tribulation and distress
, upon every soul of man that is
working
the
evil, both
of Jew first, and of Greek
;
But
glory, honour, and peace, to every man
that
worketh
good, to the
Jew first, and also
to the
Gentile:
and
glory, and
honour, and peace, to every one
who
is
working
the
good, both
to Jew first, and to Greek.
For there is no respect
of persons
with God .
For there is no acceptance
of faces
with God ,
For as many as have
sinned
without law shall
also
perish
without law :
and as many as have
sinned
in the
law shall be judged by
the
law;
for as many as without law did
sin,
without law also
shall
perish,
and as many as did
sin
in law ,
through
law
shall be judged ,
(
For not the hearers of the law are just
before God, but the doers of the law shall be justified.
for not the hearers of the law `
are '
righteous
before God, but the doers of the law shall be declared
righteous:
--
For when
the
Gentiles
, which
have not the
law, do
by nature the things contained
in
the law, these ,
having
not the
law ,
are a law unto
themselves:
For, when
nations
that
have not a
law, by nature may
do
the things of
the law, these not having
a
law --
to
themselves
are a law ;
Which
shew the work of the law written in their hearts, their conscience also bearing
witness
, and their
thoughts
the mean
while
accusing or else excusing
one
another;)
who
do
shew the work of the law written in their hearts, their conscience also witnessing
with
them
, and between
one
another
the thoughts
accusing or else defending,
In the day when God shall judge the secrets of men by
Jesus
Christ
according to my gospel
.
in the day when God shall judge the secrets of men ,
according to my good
news,
through
Jesus
Christ
.
Behold
, thou art called
a Jew, and restest
in
the law, and makest
thy
boast of
God,
Lo
, thou art named
a Jew, and dost
rest
upon
the law, and dost
boast in
God,
And knowest
his
will, and approvest
the things
that
are
more
excellent
, being instructed out of the law ;
and dost
know
the
will, and dost
approve
the distinctions
, being instructed out of the law ,
And art
confident
that thou thyself art a guide
of the
blind, a light of them
which
are
in darkness,
and hast
confidence
that thou thyself art a leader
of blind ones
, a light of those
in darkness,
An instructor of the
foolish, a teacher of babes, which
hast
the form of knowledge and of the truth in the law.
an instructor of foolish ones
, a teacher of babes, having
the form of the
knowledge and of the truth in the law.
Thou therefore
which
teachest
another, teachest
thou
not
thyself ?
thou
that
preachest
a
man
should
not
steal,
dost thou steal
?
Thou ,
then,
who
art
teaching
another, thyself dost thou not
teach
?
Thou that
sayest
a
man
should
not commit adultery, dost thou commit adultery? thou that
abhorrest
idols, dost thou commit
sacrilege
?
thou who
art
preaching
not to
steal,
dost
thou
steal?
thou
who
art
saying
not
to
commit adultery, dost thou commit adultery? thou who
art
abhorring
the
idols, dost thou rob
temples
?
Thou that
makest
thy
boast
of
the law, through breaking
the law dishonourest
thou
God?
thou who
in
the law dost
boast
, through the transgression
of
the
law God dost
thou
dishonour
?
For the name of God is blasphemed
among the Gentiles
through
you
, as it is
written.
for the name of God because
of
you
is evil
spoken
of
among the nations
, according
as it hath
been
written.
For circumcision verily
profiteth
, if thou
keep
the
law :
but if thou
be
a breaker
of the
law, thy circumcision is
made
uncircumcision.
For circumcision, indeed,
doth
profit,
if law thou
mayest
practise,
but if a transgressor
of law thou
mayest
be
, thy circumcision hath
become
uncircumcision.
Therefore
if the uncircumcision keep
the righteousness of the law, shall not his uncircumcision be
counted
for circumcision?
If ,
therefore
the uncircumcision the righteousness of the law may
keep
, shall not his uncircumcision for circumcision be
reckoned
?
And shall
not
uncircumcision which
is
by nature, if
it
fulfil
the law, judge thee ,
who by
the
letter and circumcision dost
transgress
the
law ?
and the
uncircumcision ,
by nature, fulfilling
the law, shall
judge thee who ,
through
letter and circumcision ,
`art'
a
transgressor
of
law .
For he is not a Jew ,
which
is one
outwardly ;
neither is that
circumcision ,
which is outward in the
flesh :
For he is not a Jew who
is `so'
outwardly ,
neither `
is '
circumcision that
which is outward in flesh ;
But he
is
a Jew ,
which
is one
inwardly ;
and circumcision is that
of the heart, in the
spirit, and
not in the
letter ;
whose
praise is not of men, but of God.
but a Jew `
is '
he
who
is
`so'
inwardly ,
and circumcision `
is '
of the heart, in spirit, not in letter ,
of
which
the
praise is not of men, but of God.
Scripture text: King James Version and Young's Literal Translation. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain..