Verse
YLT
Young's Literal Translation
BSB
Berean Standard Bible
Therefore, thou
art
inexcusable
, O
man
--
every
one
who is
judging
--
for in
that
in
which
thou
dost
judge the other, thyself
thou
dost
condemn
, for
the same things thou
dost
practise
who
art
judging,
You,
therefore, have
no
excuse
, you
who pass
judgment
on
another.
For on
whatever
grounds
you
judge the other, you
are
condemning
yourself
, because
you
who
pass
judgment
do
the same things .
and we have
known
that the
judgment of
God
is
according
to
truth,
upon
those practising
such things.
And we know
that God’s
judgment against
those who
do
such things is
based
on
truth
.
And
dost
thou
think
this
, O man, who
art
judging
those
who
such
things
are
practising
, and
art
doing
them
, that
thou
shalt
escape the
judgment of
God
?
So
when
you
, O man, pass
judgment
on
others
, yet
do
the
same
things
, do
you
think
you
will
escape God’s
judgment?
or the riches of His goodness
, and
forbearance
, and long-suffering
, dost
thou
despise?
--
not knowing
that the
goodness
of
God
doth
lead
thee
to reformation!
Or do
you
disregard
the riches of His kindness
, tolerance
, and patience
, not realizing
that God’s
kindness
leads
you
to repentance?
but ,
according
to
thy
hardness
and impenitent
heart, thou
dost
treasure
up to
thyself
wrath ,
in
a
day of wrath and
of
the
revelation
of
the
righteous judgment of
God,
But because
of
your
hard
and unrepentant
heart, you
are
storing
up wrath against
yourself
for
the
day of wrath ,
when
God’s
righteous judgment will
be
revealed.
who
shall
render
to
each according to his works;
God
“will
repay
each one
according to his deeds.”
to those ,
indeed,
who in continuance
of
a
good work,
do
seek glory, and
honour
, and incorruptibility
--
life age-during;
To those who by
perseverance
in doing
good seek glory, honor
, and immortality,
He
will
give
eternal
life .
and
to
those contentious,
and disobedient,
indeed,
to
the truth ,
and obeying
the
unrighteousness
--
indignation
and
wrath
,
But
for
those who
are
self-seeking
and who
reject
the truth and follow
wickedness
, there
will
be
wrath
and
anger.
tribulation
and distress ,
upon
every soul
of
man
that
is
working
the
evil, both
of
Jew
first, and
of
Greek;
There
will
be
trouble
and distress for
every human
being
who
does
evil, first for
the
Jew
, then
for
the
Greek;
and
glory, and
honour
, and peace ,
to
every
one
who is
working
the
good, both
to
Jew
first, and
to
Greek.
but
glory, honor
, and peace for
everyone
who does
good, first for
the
Jew
, then
for
the
Greek.
For there
is
no
acceptance
of
faces
with
God ,
For God does
not
show
favoritism.
for
as
many
as
without
law
did
sin ,
without
law also shall
perish, and as
many
as
did
sin in
law,
through
law shall
be judged ,
All
who
sin apart
from
the
law will
also perish apart
from
the
law
, and all
who
sin under
the
law will
be judged by
the
law.
for not the hearers of the law `
are '
righteous before God, but the doers of the law shall
be declared righteous :
--
For it
is
not the hearers of the law who
are righteous before God, but it
is
the doers of the law who
will
be declared righteous .
For
, when nations
that
have
not a
law, by nature may
do
the
things
of
the law, these
not
having
a law --
to themselves are
a
law ;
Indeed
, when Gentiles,
who
do
not have
the
law, do
by nature what
the law requires
, they
are
a law to themselves ,
even
though
they
do
not
have
the
law .
who
do
shew
the work of the law written in
their hearts, their conscience
also witnessing
with
them
, and between
one
another
the
thoughts accusing or else
defending ,
So
they
show
that
the work of the law is
written on
their hearts, their consciences
also bearing
witness
, and their
thoughts either
accusing or defending them
in
the day when God shall
judge the
secrets of
men,
according
to
my
good
news,
through Jesus
Christ.
on
the day when God will
judge men’s
secrets through Christ Jesus,
as
proclaimed
by
my
gospel
.
Lo
, thou
art
named
a Jew ,
and
dost
rest
upon
the law ,
and dost
boast in God ,
Now
you
, if
you
call
yourself
a Jew ;
if
you
rely
on
the law and boast in God ;
and
dost
know the
will ,
and dost
approve the
distinctions,
being
instructed
out
of the law ,
if
you
know His
will and approve of what
is
superior
because
you
are
instructed
by
the law ;
and
hast
confidence
that thou
thyself
art
a leader
of
blind ones
, a light of
those in darkness,
if
you
are
convinced
that you
are
a guide
for
the
blind, a light for
those in darkness,
an instructor of foolish ones
, a teacher of babes
, having
the form
of
the knowledge and of
the
truth in
the
law.
an instructor of the
foolish, a teacher of infants
, because
you
have
in
the law
the embodiment
of
knowledge and truth —
Thou
, then, who art
teaching
another
, thyself
dost
thou
not teach?
you
, then, who teach
others
, do
you
not teach yourself
? You
who
preach
against
stealing,
do
you
steal?
thou
who
art
preaching
not
to
steal,
dost
thou
steal?
thou
who art
saying
not
to
commit
adultery, dost
thou
commit adultery? thou
who art
abhorring
the
idols, dost
thou
rob temples?
You
who forbid
adultery, do
you
commit adultery? You
who abhor
idols, do
you
rob temples?
thou
who in the law dost
boast
, through
the
transgression
of
the law God
dost
thou
dishonour
?
You
who boast
in the law, do
you
dishonor
God
by
breaking
the law?
for
the
name of
God
because
of
you
is evil
spoken
of
among the nations,
according
as
it
hath
been
written
.
As
it
is
written:
“God’s
name is blasphemed
among the Gentiles
because
of
you
. ”
For
circumcision ,
indeed,
doth
profit,
if law thou
mayest
practise
, but if a
transgressor
of
law thou
mayest
be
, thy
circumcision hath
become uncircumcision.
Circumcision has
value
if you
observe
the
law, but if you
break
the
law, your
circumcision has
become uncircumcision.
If ,
therefore
the
uncircumcision
the righteousness
of the law may
keep
, shall
not his uncircumcision for
circumcision
be reckoned
?
If a
man
who
is
not
circumcised
keeps
the requirements
of the law, will
not his uncircumcision be regarded
as
circumcision
?
and
the uncircumcision,
by
nature,
fulfilling
the law ,
shall
judge
thee
who, through
letter
and circumcision, `art'
a transgressor
of
law
.
The one
who
is
physically
uncircumcised
yet
keeps
the law will
condemn
you
who, even
though
you
have
the
written
code
and circumcision, are
a lawbreaker
.
For
he
is not a Jew who
is `so'
outwardly, neither
`
is '
circumcision that
which
is
outward in
flesh;
A
man
is not a Jew because
he
is one
outwardly, nor
is circumcision only
outward and
physical.
but
a Jew
`
is '
he who
is `so'
inwardly, and circumcision `
is '
of the heart, in
spirit, not in
letter,
of
which
the praise is
not of
men, but of
God.
No,
a man
is a
Jew
because
he is one
inwardly, and circumcision is a
matter
of the heart, by
the
Spirit, not by
the written
code.
Such
a
man’s
praise does
not come
from
men, but from
God.
Scripture text: Young's Literal Translation and Berean Standard Bible. Public domain.; Public domain; source text distributed by BSB Publishing, LLC..