Verse
BSB
Berean Standard Bible
YLT
Young's Literal Translation
You,
therefore, have
no
excuse
, you
who pass
judgment
on
another.
For on
whatever
grounds
you
judge the other, you
are
condemning
yourself
, because
you
who
pass
judgment
do
the same things .
Therefore, thou
art
inexcusable
, O
man
--
every
one
who is
judging
--
for in
that
in
which
thou
dost
judge the other, thyself
thou
dost
condemn
, for
the same things thou
dost
practise
who
art
judging,
And we know
that God’s
judgment against
those who
do
such things is
based
on
truth
.
and we have
known
that the
judgment of
God
is
according
to
truth,
upon
those practising
such things.
So
when
you
, O man, pass
judgment
on
others,
yet
do
the
same
things, do
you
think
you
will
escape God’s
judgment?
And
dost
thou
think
this
, O man, who
art
judging
those
who
such
things are
practising
, and
art
doing
them,
that
thou
shalt
escape the
judgment of
God
?
Or do
you
disregard
the riches of His kindness
, tolerance
, and patience
, not realizing
that God’s
kindness
leads
you
to repentance?
or the riches of His goodness
, and
forbearance
, and long-suffering
, dost
thou
despise?
--
not knowing
that the
goodness
of
God
doth
lead
thee
to reformation!
But because
of
your
hard
and unrepentant
heart, you
are
storing
up wrath against
yourself
for
the
day of wrath ,
when
God’s
righteous judgment will
be
revealed.
but ,
according
to
thy
hardness
and impenitent
heart, thou
dost
treasure
up to
thyself
wrath ,
in
a
day of wrath and
of
the
revelation
of
the
righteous judgment of
God,
God
“will
repay
each one
according to his deeds.”
who
shall
render
to
each according to his works;
To those who by
perseverance
in doing
good seek glory, honor,
and immortality
, He
will
give
eternal
life .
to those ,
indeed,
who in continuance
of
a
good work,
do
seek glory, and honour
, and
incorruptibility
--
life age-during;
But
for
those who
are
self-seeking
and who
reject
the truth and
follow
wickedness
, there
will
be
wrath
and anger.
and
to
those contentious,
and disobedient,
indeed,
to
the truth, and obeying
the
unrighteousness
--
indignation
and
wrath,
There
will
be
trouble
and distress for
every human
being
who
does
evil, first
for
the
Jew, then
for
the
Greek;
tribulation
and distress ,
upon
every soul
of
man
that
is
working
the
evil, both
of
Jew first
, and
of
Greek;
but
glory, honor
, and peace for
everyone
who does
good, first
for
the
Jew, then
for
the
Greek.
and
glory, and
honour
, and peace ,
to
every
one
who is
working
the
good, both
to
Jew first
, and
to
Greek.
For God does
not
show
favoritism.
For there
is
no
acceptance
of
faces
with
God ,
All
who
sin apart
from
the
law will
also perish apart
from
the
law
, and all
who
sin under
the
law will
be judged by
the
law.
for
as
many
as
without
law
did
sin ,
without
law also shall
perish, and as
many
as
did
sin in
law ,
through
law
shall
be judged ,
For it
is
not the hearers of the law who
are righteous before God, but it
is
the doers of the law who
will
be declared righteous .
for not the hearers of the law `
are '
righteous before God, but the doers of the law shall
be declared righteous :
--
Indeed
, when Gentiles,
who
do
not
have the
law, do
by nature what
the law requires
, they
are
a law to themselves ,
even
though
they
do
not
have
the
law .
For
, when nations
that
have not
a
law, by nature may
do
the things
of
the
law, these
not
having
a law --
to themselves are
a
law ;
So
they
show
that
the work of the law is
written on
their hearts, their consciences
also bearing
witness
, and their
thoughts either
accusing or defending them
who
do
shew
the work of the law written in
their hearts, their conscience
also witnessing
with
them
, and between
one
another
the
thoughts accusing or else
defending ,
on
the day when God will
judge men’s
secrets through
Christ
Jesus
, as
proclaimed
by
my gospel
.
in
the day when God shall
judge the
secrets of
men
, according
to
my good
news,
through
Jesus
Christ
.
Now
you
, if
you
call
yourself
a Jew ;
if
you
rely
on
the law and boast in God ;
Lo
, thou
art
named
a Jew ,
and
dost
rest
upon
the law ,
and dost
boast in God ,
if
you
know His
will and approve of
what
is
superior
because
you
are
instructed by
the law ;
and
dost
know the
will ,
and dost
approve the
distinctions,
being
instructed out
of
the law ,
if
you
are
convinced
that you
are
a guide
for
the
blind, a light for
those in darkness,
and
hast
confidence
that thou
thyself
art
a leader
of
blind ones
, a light of
those in darkness,
an instructor of the
foolish, a teacher of infants
, because
you
have
in
the
law
the embodiment
of knowledge and truth —
an instructor of foolish ones
, a teacher of babes
, having
the form
of the
knowledge and of
the
truth in
the
law.
you
, then, who teach
others
, do
you
not teach yourself
? You
who
preach
against
stealing,
do
you
steal?
Thou
, then, who art
teaching
another
, thyself
dost
thou
not teach?
You
who forbid
adultery, do
you
commit adultery? You
who abhor
idols, do
you
rob temples?
thou
who art
preaching
not
to
steal,
dost
thou
steal?
thou
who
art
saying
not
to
commit
adultery, dost
thou
commit adultery? thou
who art
abhorring
the
idols, dost
thou
rob temples?
You
who boast
in the law, do
you
dishonor
God
by
breaking
the law?
thou
who in the law dost
boast
, through
the transgression
of
the
law God
dost
thou
dishonour
?
As
it
is
written:
“God’s
name
is
blasphemed
among
the Gentiles
because of you. ”
for
the name
of
God
because of you is
evil
spoken
of
among
the
nations,
according
as
it
hath
been
written
.
Circumcision has
value
if you
observe
the
law, but if you
break
the
law, your
circumcision has
become uncircumcision.
For
circumcision ,
indeed,
doth
profit,
if law thou
mayest
practise
, but if a
transgressor
of
law thou
mayest
be
, thy
circumcision hath
become uncircumcision.
If a
man
who
is
not
circumcised
keeps
the requirements
of the law, will
not his uncircumcision be
regarded
as
circumcision?
If ,
therefore
the uncircumcision
the
righteousness
of the law may
keep
, shall
not his uncircumcision for
circumcision be
reckoned
?
The one
who
is
physically
uncircumcised
yet
keeps
the law will
condemn
you
who, even
though
you
have
the
written
code
and circumcision, are
a lawbreaker
.
and
the uncircumcision,
by
nature,
fulfilling
the law ,
shall
judge
thee
who, through
letter
and circumcision, `art'
a transgressor
of
law
.
A
man
is not a Jew because
he
is one
outwardly, nor
is circumcision only
outward and
physical.
For
he
is not a Jew who
is `so'
outwardly, neither
`
is '
circumcision that
which
is
outward in
flesh;
No,
a
man
is
a Jew because
he is one
inwardly, and circumcision is a
matter
of the heart, by
the
Spirit, not by
the written
code.
Such
a
man’s
praise does
not come
from
men, but from
God.
but
a Jew `is'
he who
is `so'
inwardly, and circumcision `
is '
of the heart, in
spirit, not in
letter,
of
which
the praise is
not of
men, but of
God.
Scripture text: Berean Standard Bible and Young's Literal Translation. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..