Verse
KJV
King James Version
WEB
World English Bible
I say
then, Hath
God cast
away
his people? God
forbid.
For I also am an Israelite, of
the
seed
of Abraham, of the tribe of Benjamin.
I ask
then, Did
God reject
his people? May
it
never
be!
For I also am an Israelite, a
descendant
of Abraham, of the tribe of Benjamin.
God hath
not
cast
away
his people which he foreknew. Wot
ye
not
what the scripture saith
of
Elias
? how he maketh
intercession
to
God against Israel saying,
God didn't
reject
his people ,
which he foreknew. Or
don't
you
know
what the Scripture says
about
Elijah
? How he pleads
with
God against Israel :
Lord, they have killed thy
prophets, and
digged
down thine
altars; and I am left alone, and they seek my life.
"
Lord, they have killed your
prophets, they
have
broken
down your
altars; and I am left alone, and they seek my life. "
But what
saith
the
answer
of
God unto
him? I have reserved to
myself seven thousand men, who have not bowed the knee to the
image
of
Baal.
But how
does
God answer
him? "
I have reserved for
myself seven thousand men, who have not bowed the knee to Baal. "
Even so then at this present time also there is a remnant according to the election of grace.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is
it no more
of works :
otherwise grace is no more
grace. But if it be
of works, then
it is no more
grace :
otherwise work is no more
work.
And if by grace, then it is
no longer
of works ;
otherwise grace is no longer
grace. But if it is
of works, it is no longer
grace ;
otherwise work is no longer
work.
What then? Israel
hath
not
obtained
that which he
seeketh
for ;
but the election
hath
obtained it, and the rest were blinded
.
What then? That which Israel
seeks
for ,
that
he
didn't
obtain,
but the chosen
ones
obtained it, and the rest were hardened
.
(
According as it is written, God hath
given
them the
spirit of slumber
, eyes that they should not see, and ears that they should not hear ;)
unto
this day.
According as it is written, "
God gave
them a
spirit of stupor
, eyes that they should not see, and ears that they should not hear ,
to
this very
day. "
And
David saith
, Let their table be made a snare, and a trap, and
a stumblingblock
, and a recompence
unto
them :
David says
, "
Let their table be made a snare, and a trap, A stumbling
block
, and a retribution
to
them .
Let their eyes be darkened, that they may not see ,
and
bow down their back alway
.
Let their eyes be darkened, that they may not see .
Bow down their back always
. "
I say
then, Have
they stumbled
that they should
fall? God
forbid:
but rather
through
their fall salvation is
come unto
the Gentiles, for
to provoke them to jealousy.
I ask
then, did
they stumble
that they might
fall? May
it
never
be!
But by
their fall salvation has
come to
the Gentiles, to provoke them to jealousy.
Now if the
fall of
them
be
the riches of the world, and the
diminishing
of
them
the riches of the Gentiles; how much more their fulness
?
Now if their
fall is
the riches of the world, and their
loss
the riches of the Gentiles; how much more their fullness
?
For I speak to you Gentiles ,
inasmuch
as I am the
apostle of
the
Gentiles, I magnify
mine
office:
For I speak to you who
are
Gentiles .
Since
then
as I am an
apostle to
Gentiles, I glorify
my
ministry;
If by any means I may provoke to emulation
them
which
are my flesh, and might
save some of them.
if by any means I may provoke to jealousy
those
who
are my flesh, and may
save some of them.
For if the casting
away
of them be
the reconciling of the world, what shall
the
receiving
of
them
be, but life from the dead?
For if the rejection
of them is
the reconciling of the world, what would
their
acceptance
be, but life from the dead?
For
if the firstfruit
be
holy, the lump is
also
holy:
and
if the root be
holy, so are the branches.
If the first
fruit
is
holy, so
is
the lump .
If the root is
holy, so are the branches.
And
if some of the branches be
broken off, and thou
, being a wild olive tree
, wert
graffed
in among them, and with them partakest
of the root and fatness
of the olive tree;
But
if some of the branches were
broken off, and you
, being a wild olive, were
grafted
in among them, and became
partaker
with them of the root and of the richness
of
the
olive tree;
Boast not
against
the branches. But if thou
boast, thou
bearest
not the root, but the root thee
.
don't
boast over
the branches. But if you
boast, it
is
not you
who
support
the root, but the root supports
you
.
Thou
wilt
say then, The
branches were broken off, that I might be graffed
in.
You
will
say then, "
Branches were broken off, that I might be grafted
in. "
Well
; because
of
unbelief they were broken off, and thou
standest
by faith. Be not
highminded
, but fear :
True
; by
their
unbelief they were broken off, and you
stand
by your
faith. Don't
be conceited
, but fear ;
For if God spared
not
the natural branches, take
heed
lest
he also
spare not
thee
.
for if God didn't
spare
the natural branches, neither
will
he spare you
.
Behold
therefore
the goodness and severity of God :
on
them
which
fell, severity; but toward thee
, goodness, if thou
continue in his goodness :
otherwise thou
also shalt
be cut off.
See
then
the goodness and severity of God .
Toward
those
who
fell, severity; but toward you
, goodness, if you
continue in his goodness ;
otherwise you
also will
be cut off.
And
they also, if they abide
not
still
in unbelief, shall
be graffed
in :
for God is able to graff
them in again.
They also, if they don't
continue
in their
unbelief, will
be grafted
in ,
for God is able to graft
them in again.
For if thou
wert
cut out of the
olive
tree
which is wild
by nature, and wert
graffed
contrary to nature into a good olive tree :
how much more shall
these, which be
the natural branches, be graffed
into their own olive tree?
For if you
were
cut out of that
which is by nature a
wild
olive
tree
, and were
grafted
contrary to nature into a good olive tree ,
how much more will
these, which are
the natural branches, be grafted
into their own olive tree?
For I would
not
, brethren
, that
ye
should
be
ignorant of this mystery, lest
ye
should
be wise in your own conceits ;
that blindness
in
part
is
happened to Israel, until the fulness
of the Gentiles be
come in .
For I don't
desire
, brothers
, to
have
you
ignorant of this mystery, so
that
you
won't
be wise in your own conceits ,
that a
partial
hardening
has
happened to Israel, until the fullness
of the Gentiles has
come in ,
And so all Israel shall
be saved :
as it is written, There shall
come out of Sion
the Deliverer, and shall
turn away ungodliness from Jacob :
and so all Israel will
be saved .
Even
as it is written, "
There will
come out of Zion
the Deliverer, And he
will
turn away ungodliness from Jacob .
For
this is my covenant unto
them, when I shall
take away their sins.
This is my covenant to
them, When I will
take away their sins. "
As
concerning the gospel, they are enemies for your sakes:
but as
touching
the election, they are beloved for the father's
sakes
.
Concerning the Gospel, they are enemies for your sake.
But concerning
the election, they are beloved for the fathers'
sake
.
For the gifts and calling of God are without
repentance
.
For the gifts and the
calling of God are irrevocable
.
For as ye
in times
past have
not
believed
God, yet
have
now obtained mercy through
their unbelief:
For as you
in time
past were
disobedient
to
God, but
now have
obtained mercy by
their disobedience,
Even so have
these also now not
believed
, that through
your
mercy they also
may obtain mercy.
even so these also have
now been
disobedient
, that by
the
mercy shown
to
you
they may also
obtain mercy.
For God hath
concluded
them
all in
unbelief
, that he might have mercy upon
all.
For God has
shut
up
all to
disobedience
, that he might have mercy on
all.
O
the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding
out!
Oh
the depth of the riches both of the wisdom and the
knowledge of God! How unsearchable are his judgments, and his ways past tracing
out!
For who hath
known the mind of the Lord? or who hath
been his counsellor
?
"
For who has
known the mind of the Lord? Or who has
been his counselor
? "
Or who hath
first given to him, and it shall
be recompensed
unto
him again?
"
Or who has
first given to him, And it will
be repaid
to
him again? "
For of him, and through him, and to him, are all things :
to whom
be glory for ever .
Amen.
For of him, and through him, and to him, are all things .
To him
be the
glory for ever !
Amen.
Scripture text: King James Version and World English Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; “World English Bible” is a trademark of eBible.org..