Verse
KJV
King James Version
BSB
Berean Standard Bible
I say
then, Hath
God cast
away
his people? God
forbid.
For
I also
am an Israelite, of
the
seed
of Abraham, of
the tribe of Benjamin.
I ask
then, did
God reject
His people? Certainly
not!
I am an Israelite myself
, a
descendant
of Abraham, from
the tribe of Benjamin.
God hath
not cast
away
his people which
he foreknew. Wot
ye
not what the scripture saith
of
Elias?
how he maketh
intercession
to God against Israel saying,
God did
not reject
His people ,
whom
He foreknew. Do
you
not know
what the Scripture says
about
Elijah,
how he appealed
to God against Israel :
Lord, they have killed thy
prophets ,
and digged
down thine
altars ;
and
I am left alone
, and they seek
my life .
“
Lord, they have killed Your
prophets and torn
down Your
altars .
I am the
only
one
left, and they are
seeking
my life as
well”?
But
what saith
the answer
of
God
unto
him? I have reserved to
myself seven thousand men ,
who have not bowed the knee to the
image
of
Baal.
And
what was
the divine
reply
to
him? “
I have reserved for
Myself seven thousand men who have not bowed the knee to Baal. ”
Even
so
then
at this
present time also
there is a remnant according
to
the
election
of
grace.
In
the
same
way,
at the
present time there is a remnant chosen
by
grace.
And if by grace, then is
it no more
of
works :
otherwise grace is
no more
grace.
But
if
it
be of
works,
then
it
is
no
more
grace :
otherwise
work
is
no
more
work
.
And if it
is
by grace, then it is
no longer
by
works .
Otherwise ,
grace would
no longer
be grace.
What then? Israel hath
not
obtained
that
which
he
seeketh
for;
but
the
election
hath
obtained
it, and
the rest
were
blinded
.
What then? What
Israel was
seeking,
it failed
to
obtain
, but
the elect
did
. The
others
were
hardened,
(According
as it is written ,
God hath
given
them the
spirit of slumber
, eyes that they
should
not see, and ears that they
should
not hear ;)
unto
this day.
as it is written :
“
God gave
them a
spirit of stupor
, eyes that could
not see, and ears that could
not hear ,
to
this very
day. ”
And David saith,
Let
their table be
made
a snare ,
and a trap, and
a stumblingblock,
and a recompence
unto
them :
And David says:
“May
their table become
a snare and a trap, a stumbling
block
and a retribution
to
them .
Let
their eyes be darkened ,
that
they may
not
see, and bow
down
their back
alway
.
May
their eyes be darkened so
they cannot
see, and their backs
be
bent
forever
. ”
I say
then, Have
they
stumbled
that
they should
fall? God
forbid:
but
rather
through
their fall
salvation is
come unto
the Gentiles ,
for
to provoke
them
to
jealousy
.
I ask
then, did
they stumble
so
as
to
fall beyond
recovery
? Certainly
not!
However,
because
of
their trespass,
salvation has
come to
the Gentiles to make
Israel
jealous
.
Now
if the
fall
of
them
be
the
riches of
the world, and the
diminishing
of
them
the
riches of
the Gentiles ;
how much more
their fulness?
But
if their
trespass
means
riches for
the world, and their
failure
means
riches for
the Gentiles ,
how much greater
riches
will
their fullness
bring!
For
I speak
to you Gentiles ,
inasmuch as I am the apostle of
the Gentiles, I magnify mine
office:
I am
speaking
to you Gentiles .
Inasmuch as I am the apostle to
the Gentiles, I magnify my
ministry
If
by
any
means
I may provoke to
emulation
them
which
are
my flesh,
and might
save some of them.
in
the
hope
that
I may provoke my own
people
to
jealousy
and save some of them.
For if the
casting
away
of
them
be
the reconciling
of the world, what shall
the
receiving
of
them
be ,
but life from the dead?
For if their
rejection
is
the reconciliation
of the world, what will
their
acceptance
be but life from the dead?
For
if the firstfruit
be
holy,
the lump
is also
holy :
and
if the root be
holy, so are the branches.
If the first
part
of
the dough
is holy ,
so
is
the
whole
batch;
if the root is
holy, so are the branches.
And
if some of
the
branches be
broken off, and thou
, being
a wild olive tree
, wert
graffed
in among them,
and
with
them
partakest
of
the root
and
fatness
of the olive tree;
Now
if some branches have
been
broken off, and you
, a wild olive shoot
, have
been
grafted
in among the others
to
share
in
the
nourishment
of the olive root,
Boast
not against
the
branches. But
if thou
boast
, thou
bearest
not the root, but the root thee
.
do
not boast
over
those
branches. If you
do
, remember
this:
You
do
not support
the root, but the root supports
you
.
Thou
wilt
say then, The
branches were broken off ,
that I might
be graffed
in.
You
will
say then, “
Branches were broken off so
that I could
be grafted
in. ”
Well;
because
of
unbelief
they were broken off, and
thou
standest
by faith. Be
not highminded
, but fear:
That
is
correct:
They were broken off because
of
unbelief
, but
you
stand
by faith. Do
not be
arrogant
, but be
afraid.
For if God spared
not the natural branches, take
heed
lest
he also
spare
not thee
.
For if God did
not spare
the natural branches, He will
certainly
not spare
you
either
.
Behold
therefore the goodness
and severity of God: on
them
which
fell, severity;
but toward
thee,
goodness
, if thou
continue in his goodness:
otherwise thou
also shalt
be cut off.
Take
notice,
therefore ,
of
the kindness
and severity of God: severity
to
those
who
fell, but kindness
to
you
, if you
continue in His kindness.
Otherwise you
also will
be cut off.
And they
also,
if they abide
not still
in unbelief, shall
be graffed
in :
for God is able to graff
them in again.
And if they do
not persist
in unbelief, they
will
be grafted
in ,
for God is able to graft
them in again.
For if thou
wert
cut out
of
the
olive tree which
is
wild
by
nature
, and wert
graffed
contrary to nature into a
good
olive
tree:
how much more shall
these, which
be
the natural branches, be graffed
into their own olive tree ?
For if you
were
cut from
a
wild
olive tree, and contrary to nature were
grafted
into one
that
is
cultivated,
how much more readily
will
these, the natural branches, be grafted
into their own olive tree !
For
I would
not ,
brethren,
that
ye
should
be ignorant of this mystery, lest
ye
should
be
wise
in
your
own
conceits;
that blindness
in part is
happened
to Israel, until the fulness
of the Gentiles be
come in.
I do
not want
you
to
be ignorant of this mystery, brothers,
so
that you
will
not
be
conceited:
A
hardening
in part has
come
to Israel, until the full
number
of the Gentiles has
come in.
And so all Israel shall
be saved :
as it is written ,
There
shall
come
out
of
Sion
the Deliverer ,
and
shall
turn
away
ungodliness
from Jacob :
And so all Israel will
be saved ,
as it is written :
“
The Deliverer will
come
from Zion;
He
will
remove
godlessness
from
Jacob .
For
this is my covenant unto
them ,
when I shall
take away their sins.
And
this is My covenant with
them when I take away their sins. ”
As
concerning
the gospel, they are enemies for
your sakes:
but as
touching
the
election, they are beloved
for
the father's
sakes
.
Regarding
the gospel, they are enemies on
your account;
but regarding
election, they are loved
on
account
of
the patriarchs
.
For the
gifts and calling
of
God
are without
repentance
.
For God’s
gifts and His
call
are irrevocable
.
For
as ye
in
times
past
have
not
believed
God ,
yet
have now obtained
mercy through their unbelief:
Just
as you
who
formerly
disobeyed
God have now received
mercy through their disobedience,
Even
so have these
also
now not
believed
, that through
your
mercy
they also
may obtain
mercy.
so they
too
have now disobeyed
, in
order
that they too
may now
receive
mercy through
the
mercy
shown
to
you
.
For God hath
concluded
them
all
in
unbelief,
that he might
have mercy upon
all
.
For God has
consigned
everyone
to
disobedience
so
that He may
have mercy on
everyone
.
O the depth of the riches both
of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past
finding
out
!
O ,
the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable
His ways!
For
who hath
known the mind of the Lord? or who hath
been his counsellor
?
“
Who has
known the mind of the Lord? Or who has
been His counselor
? ”
Or
who hath
first given to him
, and
it
shall
be
recompensed
unto
him again
?
“
Who has
first given to God
, that
God
should
repay
him? ”
For of
him ,
and through him ,
and to him ,
are all things :
to whom
be glory for
ever.
Amen.
For from
Him and through Him and to Him are all things .
To Him
be the
glory forever!
Amen.
Scripture text: King James Version and Berean Standard Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; source text distributed by BSB Publishing, LLC..