Verse
YLT
Young's Literal Translation
KJV
King James Version
`
Take heed your
kindness
not
to
do before men, to be seen by
them ,
and
if
not
--
reward
ye have not
from
your Father who
`
is '
in the
heavens;
Take heed that
ye
do not
your
alms
before men, to be seen of
them :
otherwise
ye have no
reward
of
your Father which
is in heaven.
whenever,
therefore ,
thou mayest
do
kindness
, thou
mayest
not sound a trumpet before thee as the hypocrites do ,
in the synagogues ,
and in the streets, that they may have glory from
men ;
verily I say to
you --
they have their reward !
Therefore when
thou doest
thine
alms
, do
not sound a trumpet before thee ,
as the hypocrites do in the synagogues and in the streets, that they may have glory of
men .
Verily I say unto
you ,
They have their reward .
`
But thou ,
doing
kindness
, let not thy left hand know what thy right hand doth,
But when
thou doest
alms
, let not thy left hand know what thy right hand doeth:
that thy
kindness
may be in secret ,
and thy Father who
is
seeing
in secret Himself shall reward thee manifestly
.
That thine
alms
may be in secret :
and thy Father which
seeth
in secret himself shall reward thee openly
.
`
And when thou mayest
pray
, thou shalt not be as the hypocrites ,
because
they love in the synagogues ,
and in the corners of the broad
places
--
standing
--
to
pray
, that they may be seen of men ;
verily I say to
you, that
they have their reward.
And when thou prayest
, thou shalt not be as the hypocrites are:
for
they love to
pray
standing
in the synagogues and in the corners of the streets
, that they may be seen of men .
Verily I say unto
you, They have their reward.
`
But thou, when thou mayest
pray
, go
into thy chamber
, and having
shut thy door, pray to thy Father who
`
is '
in secret ,
and thy Father who
is
seeing
in secret ,
shall reward thee manifestly
.
But thou, when thou prayest
, enter
into thy closet
, and when
thou
hast
shut thy door, pray to thy Father which
is in secret ;
and thy Father which
seeth
in secret shall reward thee openly
.
`And
--
praying
--
ye may
not
use vain repetitions like
the
nations
, for they think that in
their
much
speaking
they shall be heard ,
But
when
ye pray,
use not
vain repetitions, as
the
heathen
do:
for they think that they shall be heard for
their
much
speaking.
be ye
not therefore like to
them ,
for your Father doth
know
those
things that
ye have need of before your
asking
him ;
Be not ye
therefore like unto
them :
for your Father knoweth
what
things ye have need of ,
before ye
ask
him .
thus
therefore pray ye: `
Our Father who
`
art '
in the
heavens!
hallowed be Thy name.
After
this
manner
therefore pray ye: Our Father which
art in heaven,
Hallowed be thy name.
`
Thy reign
come :
Thy will come
to
pass
, as in heaven also
on
the
earth
.
Thy kingdom
come ,
Thy will be
done
in
earth
, as it
is
in heaven.
`Our
appointed
bread
give us to-
day.
Give us this
day our
daily
bread
.
`
And forgive us our debts, as also
we forgive our debtors.
And forgive us our debts, as we forgive our debtors.
`
And mayest
Thou
not
lead us to
temptation, but deliver us from the
evil ,
because
Thine is the reign
, and the power, and the glory --
to
the
ages
. Amen.
And lead us not
into
temptation, but deliver us from evil :
For
thine is the kingdom
, and the power, and the glory ,
for
ever
. Amen.
`
For ,
if ye may
forgive men their trespasses He
also
will forgive you --
your
Father
who
`is'
in
the
heavens;
For if ye forgive men their trespasses ,
your
heavenly
Father
will also
forgive you :
but if ye may
not
forgive men their trespasses, neither will your Father forgive your trespasses.
But if ye forgive not
men their trespasses, neither will your Father forgive your trespasses.
`And
when ye may
fast, be ye
not as the hypocrites, of sour
countenances,
for they disfigure their faces, that they may appear to
men fasting;
verily I say to
you, that
they have their reward.
Moreover
when ye fast, be not ,
as the hypocrites, of a
sad
countenance:
for they disfigure their faces, that they may appear unto
men to
fast.
Verily I say unto
you, They have their reward.
`
But thou, fasting
, anoint thy
head, and wash thy face ,
But thou, when
thou
fastest
, anoint thine
head, and wash thy face ;
that thou mayest
not
appear to
men fasting
, but to
thy Father who
`
is '
in secret ,
and thy Father, who
is
seeing
in secret, shall reward thee manifestly
.
That thou appear not
unto
men to
fast
, but unto
thy Father which
is in secret :
and thy Father, which
seeth
in secret, shall reward thee openly
.
`Treasure
not up to
yourselves treasures on
the
earth, where moth and rust disfigure
, and where thieves break through and steal ,
Lay
not up for
yourselves treasures upon
earth, where moth and rust doth
corrupt
, and where thieves break through and steal :
but treasure
up to
yourselves treasures in heaven, where neither moth nor rust doth disfigure
, and where thieves do not break through nor steal ,
But lay
up for
yourselves treasures in heaven, where neither moth nor rust doth corrupt
, and where thieves do not break through nor steal :
for where your treasure is, there will be
also
your heart.
For where your treasure is, there will your heart be
also
.
`
The lamp
of the body is the eye ,
if ,
therefore ,
thine eye may
be perfect
, all
thy body shall be enlightened,
The light
of the body is the eye :
if therefore thine eye be single
, thy whole
body shall be full
of
light.
but if thine eye may
be evil, all
thy body shall be dark;
if ,
therefore ,
the light that `
is '
in thee is
darkness
--
the
darkness, how great!
But if thine eye be evil, thy whole
body shall be full
of
darkness.
If therefore the light that is in thee be
darkness, how great is
that
darkness
!
`None
is
able
to
serve two lords,
for either he will hate the one and love the other ,
or he will hold to the one, and despise the other ;
ye are
not
able
to
serve God and Mammon.
No
man
can
serve two masters:
for either he will hate the one ,
and love the other ;
or else
he will hold to the one, and despise the other .
Ye cannot
serve God and mammon.
`Because
of
this
I say to
you, be
not
anxious
for your life, what ye may
eat, and
what ye may
drink ,
nor for your body, what ye may
put on. Is not the life more than the
nourishment
, and the body than the
clothing
?
Therefore
I say unto
you, Take
no
thought
for your life, what ye shall
eat, or
what ye shall
drink ;
nor yet
for your body, what ye shall
put on. Is not the life more than meat
, and the body than raiment
?
look
to
the fowls of the heaven,
for they do
not
sow, nor
reap, nor gather into storehouses,
and
your heavenly Father doth
nourish
them ;
are not
ye much better than they?
Behold
the fowls of the air:
for they sow not
, neither
do
they
reap, nor gather into barns;
yet
your heavenly Father feedeth
them .
Are ye not
much better than they?
`And
who
of you ,
being
anxious,
is
able
to
add to
his
age
one cubit?
Which
of you by
taking
thought
can
add one cubit unto
his
stature
?
and about
clothing
why are
ye anxious
? consider well
the lilies of the field ;
how do
they grow ?
they do
not labour
, nor
do they spin ;
And why take
ye thought
for
raiment
? Consider the lilies of the field ,
how they grow ;
they toil
not, neither
do they spin :
and I say to
you, that not
even Solomon in all his glory was arrayed as
one of these.
And yet
I say unto
you, That even Solomon in all his glory was not
arrayed like
one of these.
`And
if the herb
of the field, that
to -
day is, and to -
morrow is cast to
the furnace
, God
doth
so
clothe
--
not much more you, O ye of little faith?
Wherefore,
if God
so
clothe
the grass
of the field, which
to day is, and to morrow is cast into
the oven
, shall
he
not much more clothe
you, O ye of little faith?
therefore ye
may
not
be
anxious
, saying, What may
we eat? or, What may
we drink? or, What
may
we put
round
?
Therefore take
no
thought
, saying, What shall
we eat? or, What shall
we drink? or, Wherewithal
shall
we be
clothed
?
for all these do the nations
seek for,
for your heavenly Father doth
know
that ye have need of all these ;
(
For after
all these things
do the Gentiles
seek :)
for your heavenly Father knoweth
that ye have need of all these things.
but seek ye first the reign
of God and His righteousness ,
and all these shall be added to
you.
But seek ye first the kingdom
of God ,
and his righteousness ;
and all these things
shall be added unto
you.
Be
not
therefore anxious
for the morrow ,
for the morrow shall be
anxious
for its
own
things ;
sufficient for
the day `
is '
the evil of
it
.
Take
therefore no
thought
for the morrow :
for the morrow shall take
thought
for the
things of
itself.
Sufficient unto
the day is the evil thereof
.
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..