Verse
KJV
King James Version
YLT
Young's Literal Translation
Take heed that
ye
do
not
your alms
before men, to be seen of
them :
otherwise
ye have no
reward
of
your Father which
is in heaven.
`
Take heed your kindness
not
to
do
before men, to be seen by
them ,
and
if
not
--
reward
ye have not
from
your Father who
`
is '
in the
heavens;
Therefore when
thou
doest
thine
alms
, do not sound a trumpet before thee ,
as the hypocrites do in the synagogues and in the streets, that they may have glory of
men .
Verily I say unto
you ,
They have their reward .
whenever,
therefore, thou
mayest
do kindness,
thou
mayest
not sound a trumpet before thee as the hypocrites do ,
in the synagogues ,
and in the streets, that they may have glory from
men ;
verily I say to
you --
they have their reward !
But when
thou doest
alms
, let not thy left hand know what thy right hand doeth:
`
But thou, doing
kindness,
let not thy left hand know what thy right hand doth,
That thine
alms
may be in secret :
and thy Father which
seeth
in secret himself shall reward thee openly
.
that thy
kindness
may be in secret ,
and thy Father who
is
seeing
in secret Himself shall reward thee manifestly
.
And when thou prayest
, thou shalt not be as the hypocrites are:
for
they love to
pray
standing
in the synagogues and in the corners of the streets
, that they may be seen of men .
Verily I say unto
you, They have their reward.
`
And when thou mayest
pray
, thou shalt not be as the hypocrites ,
because
they love in the synagogues ,
and in the corners of the broad
places
--
standing
--
to
pray
, that they may be seen of men ;
verily I say to
you, that
they have their reward.
But thou, when thou prayest
, enter
into thy closet
, and when
thou
hast
shut thy door, pray to thy Father which
is in secret ;
and thy Father which
seeth
in secret shall reward thee openly
.
`
But thou, when thou mayest
pray
, go
into thy chamber
, and having
shut thy door, pray to thy Father who
`
is '
in secret ,
and thy Father who
is
seeing
in secret ,
shall reward thee manifestly
.
But
when
ye pray,
use
not vain repetitions ,
as
the heathen
do:
for they think that they shall be heard for
their
much
speaking.
`And
--
praying
--
ye may
not use
vain repetitions like
the nations,
for they think that in
their
much
speaking
they shall be heard ,
Be not
ye therefore like unto
them :
for your Father knoweth
what
things ye have need of ,
before ye
ask
him .
be ye not
therefore like to
them ,
for your Father doth
know
those
things that
ye have need of before your
asking
him ;
After
this
manner
therefore pray ye: Our Father which
art in heaven,
Hallowed be thy name.
thus
therefore pray ye: `
Our Father who
`
art '
in the
heavens!
hallowed be Thy name.
Thy kingdom
come ,
Thy will be
done
in
earth
, as it
is
in heaven.
`
Thy reign
come :
Thy will come
to
pass
, as in heaven also
on
the
earth
.
Give us this
day our
daily
bread
.
`Our
appointed
bread
give us to-
day.
And forgive us our debts, as we forgive our debtors.
`
And forgive us our debts, as also
we forgive our debtors.
And lead us not
into
temptation, but deliver us from evil :
For
thine is the kingdom
, and the power, and the glory ,
for
ever
. Amen.
`
And mayest
Thou
not
lead us to
temptation, but deliver us from the
evil ,
because
Thine is the reign
, and the power, and the glory --
to
the
ages
. Amen.
For if ye forgive men their trespasses ,
your
heavenly
Father
will
also forgive you :
`
For ,
if ye may
forgive men their trespasses He
also will
forgive you --
your
Father
who
`is'
in
the
heavens;
But if ye forgive
not men their trespasses, neither will your Father forgive your trespasses.
but if ye may
not forgive
men their trespasses, neither will your Father forgive your trespasses.
Moreover
when ye fast, be not ,
as the hypocrites, of a
sad
countenance:
for they disfigure their faces, that they may appear unto
men
to fast.
Verily I say unto
you, They have their reward.
`And
when ye may
fast, be ye
not as the hypocrites, of sour
countenances,
for they disfigure their faces, that they may appear to men
fasting;
verily I say to
you, that
they have their reward.
But thou, when
thou
fastest
, anoint thine
head, and wash thy face ;
`
But thou, fasting
, anoint thy
head, and wash thy face ,
That thou appear
not unto
men
to fast
, but unto
thy Father which
is in secret :
and thy Father, which
seeth
in secret, shall reward thee openly
.
that thou mayest
not appear
to men
fasting
, but to
thy Father who
`
is '
in secret ,
and thy Father, who
is
seeing
in secret, shall reward thee manifestly
.
Lay
not up for
yourselves treasures upon
earth, where moth and rust doth
corrupt
, and where thieves break through and steal :
`Treasure
not up to
yourselves treasures on
the
earth, where moth and rust disfigure
, and where thieves break through and steal ,
But lay
up for
yourselves treasures in heaven, where neither moth nor rust doth corrupt
, and where thieves do not break through nor steal :
but treasure
up to
yourselves treasures in heaven, where neither moth nor rust doth disfigure
, and where thieves do not break through nor steal ,
For where your treasure is, there will your
heart
be also.
for where your treasure is, there will be also your
heart
.
The light
of the body is the eye :
if therefore thine eye be single
, thy whole
body shall be full
of
light.
`
The lamp
of the body is the eye ,
if ,
therefore ,
thine eye may
be perfect
, all
thy body shall be enlightened,
But if thine eye be evil, thy whole
body shall be full
of
darkness.
If therefore the light that is in thee be
darkness, how great is
that
darkness
!
but if thine eye may
be evil, all
thy body shall be dark;
if ,
therefore ,
the light that `
is '
in thee is
darkness --
the
darkness
, how great!
No
man
can
serve two masters:
for either he will hate the one ,
and love the other ;
or else
he will hold to the one, and despise the other .
Ye cannot
serve God and mammon.
`None
is
able
to
serve two lords,
for either he will hate the one and love the other ,
or he will hold to the one, and despise the other ;
ye are
not
able
to
serve God and Mammon.
Therefore
I say unto
you, Take
no
thought
for your life, what ye shall
eat, or
what ye shall
drink ;
nor yet
for your body, what ye shall
put on. Is not the life more than meat
, and the body than raiment
?
`Because
of
this
I say to
you, be
not
anxious
for your life, what ye may
eat, and
what ye may
drink ,
nor for your body, what ye may
put on. Is not the life more than the
nourishment
, and the body than the
clothing
?
Behold
the fowls of the air:
for they sow
not, neither
do
they
reap, nor gather into barns;
yet
your heavenly Father feedeth
them .
Are ye
not much better than they?
look
to
the fowls of the heaven,
for they do
not sow
, nor
reap, nor gather into storehouses,
and
your heavenly Father doth
nourish
them ;
are not ye
much better than they?
Which
of you by
taking
thought
can
add one cubit unto
his
stature
?
`And
who
of you ,
being
anxious,
is
able
to
add to
his
age
one cubit?
And why take
ye thought
for
raiment
? Consider the lilies of the field ,
how they grow ;
they toil
not, neither
do they spin :
and about
clothing
why are
ye anxious
? consider well
the lilies of the field ;
how do
they grow ?
they do
not labour
, nor
do they spin ;
And yet
I say unto
you, That even Solomon in all his glory was not
arrayed like
one of these.
and I say to
you, that not
even Solomon in all his glory was arrayed as
one of these.
Wherefore,
if God
so
clothe
the grass
of the field, which
to day is, and to morrow is cast into
the oven
, shall
he
not much more clothe
you, O ye of little faith?
`And
if the herb
of the field, that
to -
day is, and to -
morrow is cast to
the furnace
, God
doth
so
clothe
--
not much more you, O ye of little faith?
Therefore take
no
thought
, saying, What shall
we eat? or, What shall
we drink? or, Wherewithal
shall
we be
clothed
?
therefore ye
may
not
be
anxious
, saying, What may
we eat? or, What may
we drink? or, What
may
we put
round
?
(
For after
all these things
do the Gentiles
seek :)
for your heavenly Father knoweth
that ye have need of all these things.
for all these do the nations
seek for ,
for
your heavenly Father doth
know
that ye have need of all these ;
But seek ye first the kingdom
of God ,
and his righteousness ;
and all these things
shall be added unto
you.
but seek ye first the reign
of God and His righteousness ,
and all these shall be added to
you.
Take
therefore no
thought
for the morrow :
for the morrow shall take
thought
for the
things of
itself.
Sufficient unto
the day is the evil thereof
.
Be
not
therefore anxious
for the morrow ,
for the morrow shall be
anxious
for its
own
things ;
sufficient for
the day `
is '
the evil of
it
.
Scripture text: King James Version and Young's Literal Translation. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain..