Verse
KJV
King James Version
YLT
Young's Literal Translation
And it came to pass on the second sabbath
after
the
first, that
he went
through the corn fields ;
and
his disciples plucked
the ears of
corn
, and did
eat
, rubbing them
in
their
hands .
And it came to pass ,
on the second -
first sabbath
, as
he is
going
through the corn fields ,
that
his disciples were
plucking
the ears, and were
eating
, rubbing with
the
hands ,
And certain of the Pharisees said unto
them, Why do ye that which is not lawful to do on the sabbath
days
?
and certain of the Pharisees said to
them, `
Why do ye that which is not lawful to do on the sabbaths
? '
And Jesus answering them
said, Have
ye not read so
much
as
this ,
what
David did, when himself
was
an
hungred
, and they
which
were
with him ;
And Jesus answering said unto
them
, `Did
ye not read even
this that
David did, when he
hungered
, himself
and those
who
are
with him ,
How he went into the house of God, and did take and eat the
shewbread
, and gave also to them
that
were
with him ;
which it is not lawful to eat but
for
the priests alone
?
how he went into the house of God, and the
loaves
of
the
presentation
did take ,
and did
eat, and gave also to those
with him ,
which it is not lawful to eat ,
except
only
to
the priests? '
And he said unto
them, That
the Son of man is Lord also of the sabbath.
and he said to
them, --
`
The Son of Man is lord also of the sabbath. '
And it came to pass also on another sabbath, that he entered
into the synagogue and taught:
and there was a man whose
right hand was withered .
And it came to pass also ,
on another sabbath, that he goeth
into the synagogue ,
and teacheth,
and there was there
a man ,
and
his
right hand was withered ,
And the scribes and Pharisees watched
him, whether
he
would
heal
on the sabbath day;
that they might find an accusation against him.
and the scribes and the
Pharisees were
watching
him, if
on the sabbath he
will
heal,
that they might find an accusation against him.
But
he knew
their thoughts
, and said to the man which
had
the withered hand, Rise up
, and stand forth
in the midst .
And he arose
and
stood forth
.
And
he himself
had
known
their reasonings
, and said to the man having
the withered hand, `
Rise, and stand in the midst ;'
and he having
risen,
stood.
Then said Jesus unto them, I will ask
you one
thing;
Is it lawful on the sabbath
days
to do good, or to do evil? to save life,
or to destroy
it
?
Then said Jesus unto them, `
I will question
you something:
Is it lawful on the sabbaths
to do good, or to do evil? life
to save or to kill
? '
And looking
round about
upon
them all, he said unto
the man, Stretch forth thy hand .
And he did so :
and his hand was restored whole as the other .
And having
looked
round on
them all, he said to
the man, `
Stretch forth thy hand ;'
and he did so ,
and his hand was restored whole as the other ;
And they were filled with madness ;
and communed
one
with another what they might do to Jesus.
and they were filled with madness ,
and were
speaking
with one
another what they might do to Jesus.
And it came to pass in those days, that
he went out
into
a
mountain to pray, and continued
all
night in prayer to
God .
And it came to pass in those days, he went forth
to
the
mountain to pray, and was
passing
the
night in the
prayer of
God ,
And when it was
day, he called unto
him
his disciples :
and of
them he
chose
twelve, whom also he named apostles ;
and when it became
day, he called near
his disciples ,
and having
chosen
from
them twelve, whom also he named apostles ,
Simon, (
whom he
also named Peter, )
and Andrew his brother, James and John, Philip and Bartholomew,
(
Simon, whom also he
named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Matthew and Thomas, James the
son
of Alphaeus, and Simon called Zelotes,
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
And
Judas the
brother
of James, and Judas Iscariot, which
also was
the
traitor.
Judas of James, and Judas Iscariot, who
also became
betrayer;)
And he
came
down with them, and
stood in
the
plain
, and the
company
of his disciples, and a great multitude of people out
of
all Judaea
and Jerusalem, and from
the sea
coast
of
Tyre and Sidon, which
came to hear him, and to be healed of their diseases;
and having
come
down with them, he
stood upon
a
level
spot
, and a
crowd
of his disciples, and a great multitude of the
people from
all Judea,
and Jerusalem, and the maritime
Tyre and Sidon, who
came to hear him, and to be healed of their sicknesses,
And they
that
were
vexed
with
unclean spirits :
and they were healed .
and those
harassed
by
unclean spirits ,
and they were healed ,
And the whole
multitude sought
to touch him :
for
there
went
virtue
out
of
him, and healed
them
all.
and all
the multitude were
seeking
to touch him ,
because
power
from
him was
going
forth
, and he
was
healing
all.
And he lifted up his eyes on
his disciples, and
said ,
Blessed
be
ye
poor
: for
yours is the kingdom
of God.
And he ,
having
lifted up his eyes to
his disciples, said: `Happy
the
poor
--
because
yours is the reign
of God.
Blessed
are
ye
that
hunger
now :
for
ye shall be filled. Blessed
are
ye
that
weep
now :
for
ye shall laugh.
`Happy
those
hungering
now --
because
ye shall be filled. `Happy
those
weeping
now --
because
ye shall laugh.
Blessed
are ye ,
when men shall hate you, and when they shall separate you from
their
company
, and shall reproach you
, and cast out
your name as evil, for the Son of man's sake .
`Happy
are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall
cast forth
your name as evil, for the Son of Man's sake --
Rejoice ye
in that day, and leap for
joy:
for
, behold
, your reward is great in heaven :
for in
the
like
manner
did
their fathers unto
the prophets.
rejoice in that day, and leap, for
lo
, your reward `
is '
great in the
heaven ,
for according
to
these
things
were
their fathers doing
to
the prophets.
But woe
unto
you that
are
rich !
for
ye have received
your consolation
.
`
But wo
to
you --
the
rich ,
because
ye have got
your comfort
.
Woe
unto
you that
are
full!
for
ye shall hunger. Woe
unto
you that
laugh
now !
for
ye shall mourn and weep.
`Wo
to
you who
have
been
filled
--
because
ye shall hunger. `Wo
to
you who
are
laughing
now --
because
ye shall mourn and weep.
Woe
unto
you ,
when all men shall speak well of you !
for so
did
their fathers to the
false prophets.
`Wo
to
you when all men shall speak well of you --
for according
to
these
things
were
their fathers doing
to false prophets.
But I say unto
you which
hear
, Love your enemies, do good to them
which
hate
you,
`
But I say to
you who
are
hearing
, Love your enemies, do good to those
hating
you,
Bless them
that
curse
you, and pray for them
which
despitefully
use
you .
bless those
cursing
you, and pray for those
accusing
you falsely;
And unto
him that
smiteth
thee on
the one
cheek offer
also the other ;
and him that
taketh
away thy
cloak
forbid
not
to
take
thy
coat
also.
and to
him smiting
thee upon
the cheek ,
give
also the other ,
and from
him taking
away from
thee
the
mantle,
also the
coat
thou
mayest
not
keep
back
.
Give
to every man
that
asketh
of thee; and of
him that
taketh
away thy goods ask
them
not again .
`And
to every one
who
is
asking
of thee ,
be
giving
; and from
him who
is
taking
away thy goods ,
be
not asking
again ;
And as ye would
that men should
do to you, do ye also to them likewise.
and as ye wish
that men may
do to you, do ye also to them in
like
manner;
For
if ye love them
which
love
you, what thank
have ye? for sinners
also love those that
love
them .
and
--
if ye love those
loving
you, what grace
have ye? for also the
sinful
love those loving
them ;
And if ye do good to them
which
do
good to you, what thank
have ye? for sinners
also do even
the same .
and if ye do good to those
doing
good to you, what grace
have ye? for also the
sinful
do the same ;
And if ye lend to them
of whom ye hope to receive, what thank
have ye? for sinners
also lend to sinners ,
to
receive as much again
.
and if ye lend `
to those'
of whom ye hope to receive back
, what grace
have ye? for also the
sinful
lend to sinners --
that
they
may
receive again
as much.
But love ye
your enemies, and do good, and lend, hoping for nothing again ;
and your reward shall
be great, and ye shall be the
children
of the Highest :
for
he is kind unto the unthankful
and to
the
evil .
`
But love your enemies, and do good, and lend, hoping for nothing again ,
and your reward will
be great, and ye shall be sons
of the Highest ,
because
He is kind unto the ungracious
and evil ;
Be ye therefore merciful, as your Father also
is merciful.
be ye therefore merciful, as also
your Father is merciful.
Judge not, and ye shall
not be judged :
condemn not, and ye shall
not be condemned :
forgive
, and ye shall be forgiven:
`And
judge not, and ye may
not be judged ;
condemn not, and ye may
not be condemned ;
release
, and ye shall be released.
Give, and it shall be given unto
you; good measure, pressed down
, and shaken together
, and running over, shall men
give into your bosom .
For with the
same
measure
that ye mete
withal
it shall be measured to you again.
`
Give, and it shall be given to
you; good measure, pressed, and shaken, and running over, they
shall give into your bosom ;
for with that measure
with
which
ye measure,
it shall be measured to you again. '
And he spake a parable
unto
them, Can
the
blind lead the
blind? shall they not both fall into the
ditch
?
And he spake a simile
to
them, `Is
blind able
to
lead blind? shall they not both fall into a
pit
?
The
disciple is not above his master:
but every one that
is
perfect
shall be as his master
.
A
disciple is not above his teacher,
but every one perfected
shall be as his teacher
.
And why beholdest
thou the mote that is in thy brother's eye, but
perceivest
not
the beam that is in thine own eye?
`
And why dost
thou behold
the mote that is in thy brother's eye, and
the beam that `
is '
in thine own eye dost
not
consider
?
Either
how canst
thou say to thy brother, Brother, let
me
pull
out the mote that is in thine eye ,
when
thou
thyself beholdest
not
the beam that
is
in thine own eye? Thou
hypocrite, cast
out
first the beam out of thine own eye, and then shalt
thou see clearly to pull
out the mote that is in thy brother's eye.
or
how art
thou able
to
say to thy brother, Brother, suffer,
I
may
take
out the mote that `
is '
in thine eye --
thyself the beam in thine own eye not
beholding
? Hypocrite, take
first the beam out of thine own eye, and then thou shalt
see clearly to take
out the mote that `
is '
in thy brother's eye.
For a good tree bringeth
not
forth
corrupt
fruit ;
neither
doth
a corrupt
tree bring
forth
good fruit .
`
For there
is
not
a good tree making
bad
fruit ,
nor
a bad
tree making
good fruit ;
For every
tree is
known
by
his
own fruit .
For of
thorns men
do not
gather figs, nor of
a bramble bush
gather
they grapes
.
for each
tree from
its
own fruit is
known,
for not
from
thorns do they
gather figs, nor from
a bramble do
they crop
a
grape
.
A
good man out of the good treasure of his heart bringeth
forth that which is good; and an
evil man out of the evil treasure of his heart bringeth
forth that which is evil :
for of the abundance
of the heart his mouth speaketh
.
`The
good man out of the good treasure of his heart doth
bring
forth that which `
is '
good; and the
evil man out of the evil treasure of his heart doth
bring
forth that which `
is '
evil ;
for out
of the abounding
of the heart doth
his mouth speak
.
And why call
ye me, Lord, Lord, and do not the
things
which
I say?
`
And why do
ye call
me, Lord, Lord, and do not what
I say?
Whosoever
cometh
to
me, and heareth
my sayings
, and doeth
them, I will shew you to whom he is like :
Every
one
who
is
coming
unto
me, and is
hearing
my words
, and is
doing
them, I will shew you to whom he is like ;
He is like a man which
built
an
house, and digged
deep
, and laid the
foundation
on
a rock :
and when
the
flood arose
, the stream beat
vehemently
upon
that house, and could
not shake it :
for it was
founded upon a
rock.
he is like to
a man building
a
house, who
did
dig,
and deepen
, and laid a foundation
upon
the
rock ,
and a
flood having
come
, the stream broke
forth
on
that house, and was
not able
to
shake it ,
for it had
been
founded upon the
rock.
But
he that
heareth,
and doeth
not, is like a man that
without
a foundation
built
an
house upon the earth ;
against which the stream did
beat
vehemently
, and immediately it fell ;
and the ruin of that house was
great.
`And
he who
heard
and did
not, is like to
a man having
builded
a house upon the earth ,
without
a
foundation,
against which the stream brake
forth
, and immediately it fell ,
and the ruin of that house became
great. '
Scripture text: King James Version and Young's Literal Translation. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain..