Verse
KJV
King James Version
BSB
Berean Standard Bible
And
it
came
to
pass
on
the
second
sabbath after
the
first,
that
he
went
through the corn
fields;
and his disciples plucked
the ears
of corn,
and
did
eat
, rubbing
them in their hands.
One
Sabbath Jesus
was
passing
through the grainfields,
and His disciples began
to
pick
the heads
of grain
, rub
them in their hands ,
and
eat
them
.
And
certain
of the Pharisees said
unto
them
, Why do
ye
that
which
is not
lawful
to
do
on the sabbath days
?
But
some
of the Pharisees asked
, “
Why are
you
doing
what
is unlawful
on the Sabbath? ”
And
Jesus answering
them
said
, Have ye
not read so
much
as
this,
what David did ,
when himself
was
an
hungred,
and they
which
were with
him;
Jesus replied
, “
Have you
not read what David did when he
and his
companions
were hungry?
How
he went
into
the house of God, and
did
take
and
eat
the shewbread,
and gave also
to
them
that
were
with
him;
which
it is not
lawful to
eat
but
for the priests alone?
He entered
the house of God, took
the consecrated
bread
and gave it to
his
companions,
and
ate
what
is lawful only
for the priests to
eat.”
And
he
said
unto
them
, That
the Son of man is Lord also
of the sabbath.
Then
Jesus
declared
, “
The Son of Man is Lord of the Sabbath. ”
And
it
came
to
pass
also
on another sabbath ,
that
he
entered into
the synagogue and taught:
and
there
was a man whose right hand was withered.
On another Sabbath Jesus
entered the synagogue and was teaching,
and
a man was
there
whose right hand was withered.
And
the scribes and Pharisees watched
him ,
whether
he would heal on the sabbath day;
that
they
might
find
an
accusation
against
him
.
Looking
for
a
reason
to
accuse
Jesus,
the scribes and Pharisees were
watching
Him closely
to
see
if
He would heal on the Sabbath.
But he
knew their thoughts ,
and said to the man which
had
the withered hand, Rise
up ,
and stand forth
in
the
midst
. And
he arose
and stood forth
.
But Jesus
knew their thoughts and said to the man with
the withered hand, “Get
up and stand among
us
. ”
So
he got
up
and stood there
.
Then said
Jesus unto
them, I will
ask you one
thing;
Is it
lawful on the sabbath days
to do good ,
or to do evil ?
to save life ,
or to destroy it?
Then Jesus said
to
them, “
I ask you ,
which
is lawful on the Sabbath :
to do good or to do evil ,
to save life or to destroy it? ”
And looking round
about
upon
them
all, he said unto
the man, Stretch forth
thy
hand. And
he did so :
and his
hand
was restored whole
as
the
other
.
And after
looking around
at
all of
them
, He said to
the man, “
Stretch out
your
hand. ”
He did so ,
and it
was restored.
And they
were filled with madness;
and communed
one
with another what they might do to Jesus.
But
the
scribes
and Pharisees
were filled with rage
and began
to
discuss
with one
another what they might do to Jesus.
And
it
came
to
pass
in those days ,
that
he
went out into
a
mountain to pray, and continued
all
night in prayer to God.
In those days Jesus
went out to
the
mountain to pray, and He
spent
the
night in prayer to God.
And
when it
was
day
, he called unto
him
his disciples :
and of
them
he
chose twelve, whom also
he named
apostles ;
When daylight
came
, He called His disciples to
Him
and chose twelve of
them
, whom He also
designated
as
apostles :
Simon, (
whom he also
named Peter, )
and Andrew
his brother ,
James and John ,
Philip and Bartholomew ,
Simon, whom He named Peter, and his brother Andrew;
James and John ;
Philip and Bartholomew ;
Matthew and Thomas ,
James the
son of Alphaeus ,
and Simon called Zelotes,
Matthew and Thomas ;
James son of Alphaeus and Simon called the
Zealot;
And
Judas the
brother
of James, and Judas Iscariot, which
also
was
the
traitor.
Judas son
of James, and Judas Iscariot, who
became
a
traitor.
And
he
came down with them ,
and stood in
the
plain,
and
the
company
of his disciples, and
a great multitude
of people out
of
all Judaea
and
Jerusalem, and from
the sea coast of Tyre and Sidon ,
which
came
to
hear
him,
and
to
be
healed
of
their
diseases;
Then
Jesus
came down with them and stood on
a
level
place.
A
large
crowd
of His disciples was
there
, along
with
a great number
of people from
all over
Judea,
Jerusalem, and the sea coast of Tyre and Sidon .
And
they that
were
vexed
with
unclean spirits :
and
they
were healed.
They had
come
to
hear
Him
and
to
be
healed
of
their
diseases,
and
those
troubled
by
unclean spirits were healed.
And
the whole
multitude
sought
to touch him :
for
there
went
virtue
out
of
him
, and healed
them all.
The entire
crowd
was
trying
to touch Him, because
power
was
coming
from
Him
and healing
them all.
And
he
lifted
up his
eyes
on
his disciples, and
said ,
Blessed be
ye
poor :
for yours is the kingdom of God.
Looking
up at
His disciples, Jesus
said :
“
Blessed are
you
who
are
poor ,
for yours is the kingdom of God.
Blessed are ye
that
hunger now :
for ye
shall
be filled. Blessed are ye
that
weep now :
for ye
shall
laugh.
Blessed are you
who
hunger now ,
for you
will
be filled. Blessed are you
who
weep now ,
for you
will
laugh.
Blessed are ye,
when men
shall
hate you, and when they shall
separate
you from
their
company,
and shall
reproach
you ,
and cast
out
your name as evil ,
for
the Son of man's
sake
.
Blessed are you
when people
hate you, and when they exclude
you and insult
you and reject
your name as evil because
of
the Son of Man
.
Rejoice ye
in that day ,
and leap for joy :
for
, behold,
your reward is
great
in heaven :
for in
the
like
manner
did
their fathers unto
the prophets.
Rejoice in that day and leap for joy, because
great
is
your reward in heaven .
For their fathers treated
the prophets in
the
same
way
.
But woe unto
you that
are rich !
for ye
have received your consolation
.
But woe to
you who
are rich ,
for you
have already
received your comfort
.
Woe unto
you that
are full!
for ye
shall
hunger. Woe unto
you that
laugh now !
for ye
shall
mourn and weep.
Woe to
you who
are well
fed
now,
for you
will
hunger. Woe to
you who
laugh now ,
for you
will
mourn and weep.
Woe unto
you ,
when all men shall
speak well of you !
for so
did
their fathers to
the false prophets.
Woe to
you when all men speak well of you ,
for their fathers treated
the false prophets in
the
same
way
.
But I
say
unto
you which
hear
, Love your enemies, do good to them
which
hate you,
But to
those
of
you who
will
listen
, I
say:
Love your enemies, do good to those
who
hate you,
Bless them
that
curse you, and
pray for them
which
despitefully
use
you.
bless those
who
curse you, pray for those
who
mistreat
you.
And
unto
him
that
smiteth
thee
on the
one cheek offer
also
the other ;
and him
that
taketh
away
thy
cloak forbid
not to
take
thy
coat
also
.
If
someone
strikes
you
on one cheek ,
turn
to
him
the other also.
And if
someone
takes
your
cloak ,
do
not withhold
your
tunic
as
well
.
Give to every
man
that
asketh
of
thee;
and of
him
that
taketh
away
thy
goods
ask
them
not again
.
Give to everyone
who
asks
you,
and if
anyone
takes
what
is
yours,
do
not demand
it
back
.
And
as
ye
would
that
men
should
do to you ,
do ye
also
to them
likewise
.
Do to others
as
you would
have
them
do to you
.
For
if ye
love them
which
love you, what thank
have
ye
? for
sinners also
love those that
love them.
If you
love those
who
love you, what credit
is
that
to
you
? Even
sinners love those who
love them.
And
if ye
do good to them
which
do good to you, what thank
have
ye
? for
sinners also
do even
the same.
If you
do good to those
who
do good to you, what credit
is
that
to
you
? Even
sinners do the same.
And if ye
lend to them
of
whom ye
hope
to
receive
, what thank
have
ye
? for
sinners also
lend to sinners, to receive
as
much
again
.
And if you
lend to those
from
whom you
expect
repayment
, what credit
is
that
to
you
? Even
sinners lend to sinners, expecting
to be
repaid
in
full
.
But love ye
your enemies, and
do good, and lend, hoping
for
nothing again;
and
your reward shall
be great, and ye
shall
be the
children
of the Highest:
for he is kind unto
the
unthankful
and
to the evil
.
But love your enemies, do good to
them
, and lend to
them
, expecting
nothing in
return.
Then
your reward will
be great, and you
will
be sons
of the Most
High;
for He is kind to the ungrateful
and
wicked
.
Be ye
therefore
merciful, as your Father also
is merciful.
Be merciful, just
as your Father is merciful.
Judge
not, and ye
shall
not be judged :
condemn
not, and ye
shall
not be condemned :
forgive, and ye
shall
be forgiven :
Do
not judge
, and you
will
not be judged .
Do
not condemn
, and you
will
not be condemned .
Forgive, and you
will
be forgiven .
Give, and it shall
be given unto
you ;
good measure, pressed down, and
shaken together, and running over ,
shall
men
give
into your bosom
. For with the same
measure that
ye
mete
withal
it shall
be measured to you again
.
Give, and it will
be given to
you .
A
good measure, pressed down, shaken together, and running over will
be
poured
into your lap
. For with the measure you
use,
it will
be measured back
to you. ”
And
he
spake
a parable unto
them,
Can the
blind lead the
blind? shall
they not both fall into the
ditch
?
Jesus
also
told
them
a parable :
“
Can a
blind man
lead a
blind man
? Will
they not both fall into a
pit
?
The
disciple is not above his master:
but every
one
that
is perfect
shall
be as
his master
.
A
disciple is not above his teacher,
but everyone
who
is fully
trained
will
be like
his teacher
.
And
why beholdest
thou
the mote
that
is
in thy
brother's
eye, but perceivest
not
the beam that
is
in thine
own eye?
Why do
you
look
at
the speck
in your
brother’s
eye, but fail
to
notice
the beam in your
own eye?
Either
how canst
thou
say to
thy
brother
, Brother, let me pull
out
the mote
that
is
in
thine
eye, when
thou
thyself
beholdest
not
the beam that
is
in thine
own eye? Thou
hypocrite ,
cast
out
first the beam out of thine
own eye, and then shalt
thou
see clearly to pull
out
the mote
that
is
in
thy
brother's
eye.
How can
you
say, ‘
Brother, let me take
the speck
out
of
your
eye, ’
while
you
yourself
fail
to
see
the beam in your
own eye? You
hypocrite !
First take
the beam out of your
own eye, and then you
will
see clearly to remove
the speck
from
your
brother’s
eye.
For
a
good tree bringeth
not
forth
corrupt
fruit ;
neither
doth
a corrupt
tree bring
forth
good fruit.
No
good tree bears
bad
fruit ,
nor
does
a bad
tree bear
good fruit.
For every
tree is known by his
own fruit. For
of
thorns
men
do
not
gather
figs, nor of
a
bramble
bush
gather
they
grapes.
For each
tree is known by its
own fruit. Indeed,
figs are
not
gathered
from
thornbushes
, nor grapes from
brambles
.
A
good man out of the good treasure of his heart bringeth
forth
that
which
is
good;
and an
evil man out of the evil treasure of his heart bringeth
forth
that
which
is
evil:
for of the abundance
of the heart his
mouth speaketh
.
The
good man brings
good
things
out of the good treasure of his heart ,
and the
evil man brings
evil
things
out of the evil treasure of his heart .
For out
of the overflow
of the heart ,
the
mouth speaks
.
And
why call ye
me ,
Lord, Lord, and
do
not the
things
which
I say?
Why do
you
call Me ‘
Lord, Lord, ’
but
not do
what
I say?
Whosoever
cometh
to
me,
and
heareth
my
sayings,
and
doeth
them,
I will shew
you to
whom
he is like:
I will show
you what
he is like who
comes
to
Me
and
hears
My
words
and
acts
on
them
:
He is like a man which
built
an
house, and
digged
deep ,
and laid the
foundation on a
rock :
and
when the flood arose
, the stream
beat
vehemently
upon
that house ,
and
could not shake it :
for
it was founded
upon
a
rock
.
He is like a man building
a
house, who
dug
down
deep and laid his
foundation on the
rock .
When the flood came
, the torrent
crashed
against
that house but
could not shake it ,
because
it was well
built
.
But he
that
heareth,
and doeth
not ,
is like a man that
without a foundation built
an
house
upon
the earth;
against which
the
stream
did
beat
vehemently
, and immediately it fell ;
and the
ruin
of
that
house
was
great .
But the
one
who
hears
My
words
and does
not act
on
them
is like a man who
built
his
house
on
ground
without a foundation .
The torrent
crashed
against that
house
, and immediately it fell —
and great was
its
destruction!”
Scripture text: King James Version and Berean Standard Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; source text distributed by BSB Publishing, LLC..