Verse
BSB
Berean Standard Bible
YLT
Young's Literal Translation
One
Sabbath Jesus
was
passing
through the grainfields
, and
His disciples began
to
pick
the heads
of
grain
, rub
them
in
their
hands, and
eat
them.
And
it
came
to
pass,
on
the
second-first
sabbath ,
as
he
is
going
through the corn
fields
, that
his disciples were
plucking
the ears
, and
were
eating,
rubbing
with
the
hands,
But
some
of the Pharisees asked
, “
Why are
you
doing
what
is unlawful
on the Sabbath
? ”
and
certain
of the Pharisees said
to
them
, `
Why do
ye
that
which
is not
lawful
to
do
on the sabbaths
? '
Jesus replied
, “Have
you
not read what
David did when he and his
companions
were
hungry?
And
Jesus answering
said
unto
them
, `Did
ye
not read even
this
that
David did ,
when he hungered,
himself
and those
who
are
with
him,
He entered
the house of God, took
the consecrated
bread
and gave it
to his
companions
, and
ate
what
is lawful only for
the priests to
eat.”
how
he went
into
the house of God, and
the loaves
of
the
presentation
did
take,
and did
eat,
and
gave also
to those
with
him
, which
it
is not
lawful to
eat,
except
only to
the priests ?'
Then
Jesus
declared
, “
The Son of Man is Lord of the Sabbath. ”
and
he
said
to
them
, --
`
The Son of Man is lord also
of the sabbath. '
On another Sabbath Jesus
entered
the synagogue and was
teaching
, and a
man
was there whose
right hand was withered .
And
it
came
to
pass
also,
on another sabbath ,
that
he
goeth
into
the synagogue ,
and teacheth
, and there
was there a
man,
and
his
right hand was withered ,
Looking
for
a
reason
to
accuse
Jesus,
the scribes and Pharisees were watching Him closely
to
see
if He
would
heal
on the Sabbath.
and
the scribes and the
Pharisees were watching him ,
if on the sabbath he
will
heal,
that
they
might
find
an
accusation
against
him
.
But
Jesus
knew
their thoughts
and said to the man with
the withered hand, “Get
up
and stand among
us.”
So
he
got
up
and stood there
.
And
he
himself
had
known
their reasonings,
and said to the man having
the withered hand, `Rise,
and stand in
the
midst;'
and he
having
risen,
stood.
Then Jesus
said to
them, “
I ask
you ,
which
is lawful on the Sabbath:
to do good or to do evil ,
to save life
or to destroy
it
? ”
Then said Jesus
unto
them, `
I will
question
you something:
Is it
lawful on the sabbaths
to do good ,
or to do evil ?
life
to save or to kill
? '
And after
looking
around
at
all
of
them, He said to the man, “
Stretch out
your
hand .”
He did so, and it
was restored .
And having
looked
round
on
them all
, he said to the man, `
Stretch forth
thy
hand ;'
and
he did so, and his
hand
was restored whole
as
the
other;
But
the
scribes
and Pharisees
were filled with rage
and began
to
discuss
with one another what they might do to Jesus.
and they
were filled with madness,
and were
speaking
with one another what they might do to Jesus.
In those days Jesus
went out
to the mountain to pray, and He
spent
the night in prayer to
God .
And
it
came
to
pass
in those days ,
he
went forth
to the mountain to pray, and was
passing
the night in the
prayer of
God ,
When daylight
came
, He called His disciples to
Him
and chose
twelve
of
them, whom He
also designated
as
apostles :
and
when it
became
day
, he called near
his disciples ,
and having
chosen
from
them twelve
, whom also he
named
apostles ,
Simon, whom He named Peter, and his brother Andrew;
James and John ;
Philip and Bartholomew ;
(
Simon, whom also
he named Peter, and Andrew
his brother ,
James and John ,
Philip and Bartholomew ,
Matthew and Thomas ;
James son
of Alphaeus and Simon called the
Zealot;
Matthew and Thomas ,
James of Alphaeus ,
and Simon called Zelotes,
Judas son
of James, and Judas Iscariot, who became a
traitor.
Judas of James, and Judas Iscariot, who also
became betrayer;)
Then
Jesus
came
down with them and
stood on
a level place.
A large
crowd of His disciples was
there
, along
with
a great number
of people from all over
Judea, Jerusalem, and the sea
coast
of
Tyre and Sidon .
and
having
come
down with them ,
he
stood upon
a level spot,
and
a crowd of his disciples, and
a great multitude
of the
people from all Judea, and
Jerusalem, and the maritime
Tyre and Sidon ,
who
came
to
hear
him,
and
to
be
healed
of
their
sicknesses,
They
had
come
to
hear
Him
and to
be
healed
of
their
diseases,
and
those troubled
by unclean spirits were healed .
and those harassed
by unclean spirits ,
and
they
were healed ,
The entire
crowd
was
trying
to touch Him, because power was
coming
from Him and healing them
all.
and
all
the multitude
were
seeking
to touch him, because power from him was
going
forth,
and he
was
healing all.
Looking
up at
His disciples, Jesus
said: “Blessed
are
you
who
are
poor ,
for
yours is the kingdom
of God.
And
he,
having
lifted
up his eyes
to
his
disciples, said: `Happy
the
poor --
because
yours is the reign
of God.
Blessed
are
you
who
hunger
now ,
for
you
will
be filled. Blessed
are
you
who
weep
now ,
for
you
will
laugh.
`Happy
those
hungering
now --
because
ye
shall
be filled. `Happy
those
weeping
now --
because
ye
shall
laugh.
Blessed
are you
when people
hate you, and when they exclude
you and insult
you
and reject
your name as evil because
of
the Son of Man.
`Happy
are ye
when men
shall
hate you, and when they shall
separate
you ,
and shall
reproach,
and shall
cast
forth
your name as evil ,
for
the Son of Man's
sake
--
Rejoice in that day and leap for joy
, because
great
is
your reward in heaven .
For their fathers treated
the prophets in
the
same
way
.
rejoice in that day ,
and leap ,
for lo
, your reward `is'
great
in the
heaven ,
for according
to
these
things
were
their fathers doing
to
the prophets.
But woe
to you who
are
rich, for
you
have already
received
your comfort.
`
But wo
to you --
the
rich, because
ye
have got
your comfort.
Woe
to you who are
well
fed
now,
for
you
will
hunger. Woe
to you who laugh
now ,
for
you
will
mourn and weep.
`Wo
to you who have
been
filled
--
because
ye
shall
hunger. `Wo
to you who are
laughing
now --
because
ye
shall
mourn and weep.
Woe
to you when all men speak well of you ,
for their fathers treated
the
false prophets in
the
same
way
.
`Wo
to you when all men shall
speak well of you --
for according
to
these
things
were
their fathers doing
to
false prophets.
But to those
of
you who will
listen
, I
say:
Love your enemies, do good to those who
hate
you,
`
But I
say
to you who are
hearing
, Love your enemies, do good to those hating
you,
bless those who
curse
you, pray for those who
mistreat
you .
bless those cursing
you, and
pray for those accusing
you falsely;
If
someone
strikes
you
on
one
cheek,
turn
to him the other
also .
And if
someone
takes
your
cloak
, do
not withhold
your
tunic
as
well
.
and
to him smiting
thee
upon
the cheek,
give
also the
other,
and from
him
taking
away
from
thee
the
mantle
, also
the
coat
thou
mayest
not keep
back
.
Give
to everyone
who asks
you
, and if
anyone
takes
what
is yours
, do
not demand
it
back.
`And
to every
one
who is
asking
of
thee
, be
giving;
and from
him
who
is taking
away
thy
goods
, be
not asking
again;
Do to others
as
you would
have
them
do to you.
and
as
ye
wish
that
men
may
do to you ,
do ye
also
to them
in
like
manner;
If you
love those who
love
you, what credit
is
that
to
you
? Even
sinners
love those who
love
them .
and
--
if ye
love those loving
you, what grace
have
ye
? for
also
the
sinful
love those loving
them ;
If you
do good to those who
do
good to you, what credit
is
that
to
you
? Even
sinners
do the same .
and
if ye
do good to those doing
good to you, what grace
have
ye
? for
also
the
sinful
do the same ;
And if you
lend to those from
whom you
expect
repayment
, what credit
is
that
to
you
? Even
sinners
lend to sinners ,
expecting
to
be
repaid
in
full
.
and if ye
lend `
to those '
of
whom ye
hope
to
receive
back
, what grace
have
ye
? for
also
the
sinful
lend to sinners --
that
they
may
receive
again
as
much
.
But love your enemies, do good to
them
, and lend to
them
, expecting
nothing in
return.
Then
your reward will be great, and you
will
be sons of the Most
High;
for
He is kind to
the ungrateful
and wicked.
`
But love your enemies, and
do good, and lend, hoping
for
nothing again,
and
your reward will be great, and ye
shall
be sons of the Highest,
because
He is kind unto
the ungracious
and evil;
Be merciful, just
as your Father is merciful.
be ye
therefore
merciful, as also
your Father is merciful.
Do
not
judge, and you
will
not be judged .
Do
not
condemn, and you
will
not be condemned .
Forgive
, and you
will
be forgiven
.
`And
judge not
, and ye
may
not be judged ;
condemn not
, and ye
may
not be condemned ;
release
, and ye
shall
be released
.
Give, and it will
be given to you .
A
good measure, pressed down
, shaken together
, and running over will
be
poured
into your lap.
For with the
measure you
use
, it will
be measured back
to you. ”
`
Give, and it shall
be given to you ;
good measure, pressed, and
shaken, and running over ,
they
shall
give
into your bosom;
for with that
measure with
which
ye
measure
, it shall
be measured to you again
. '
Jesus
also
told
them
a
parable:
“Can
a blind man
lead a
blind man
? Will
they not both fall into a pit?
And
he
spake
a simile
to
them,
`Is
blind able
to
lead blind? shall
they not both fall into a pit?
A disciple is not above his teacher, but everyone
who
is
fully
trained
will
be like
his teacher.
A disciple is not above his teacher, but every
one
perfected
shall
be as
his teacher.
Why do
you
look
at
the speck
in your
brother’s
eye, but
fail
to
notice
the beam in your
own eye?
`And
why dost
thou
behold
the mote
that
is
in thy
brother's
eye, and
the beam that
`is'
in thine
own eye dost
not
consider
?
How can
you
say, ‘
Brother, let
me
take the
speck
out of
your
eye ,’
while
you
yourself
fail
to
see
the beam in your
own eye? You
hypocrite !
First
take the beam out of your
own eye, and then you
will
see clearly to remove
the speck
from
your
brother’s
eye.
or
how art
thou
able
to
say to
thy
brother
, Brother, suffer,
I
may
take out the
mote
that
`is'
in
thine
eye --
thyself
the beam in thine
own eye not
beholding
? Hypocrite ,
take first
the beam out of thine
own eye, and then thou
shalt
see clearly to take
out
the mote
that
`is'
in
thy
brother's
eye.
No
good tree bears
bad fruit, nor does
a bad tree bear
good fruit .
`For
there
is
not
a
good tree making
bad fruit, nor a bad tree making
good fruit ;
For each tree is
known
by
its own fruit .
Indeed
, figs
are
not gathered
from thornbushes
, nor grapes
from brambles
.
for each tree from
its own fruit is
known
, for
not from thorns
do
they
gather
figs
, nor from a
bramble
do
they
crop
a
grape
.
The good man brings
good
things
out of the good treasure of his heart ,
and the evil man brings
evil
things
out of the evil treasure of his heart .
For out of the overflow
of the heart ,
the
mouth speaks
.
`
The good man out of the good treasure of his heart doth
bring
forth
that
which
`is'
good;
and the evil man out of the evil treasure of his heart doth
bring
forth
that
which
`is'
evil;
for out of the abounding
of the heart doth
his
mouth speak
.
Why do you
call Me ‘
Lord, Lord, ’
but
not
do what I say?
`And
why do ye
call me ,
Lord, Lord, and
do not
what I say?
I
will
show
you
what
he
is
like
who comes
to
Me and hears
My words and acts
on
them :
Every
one
who is
coming
unto
me ,
and is
hearing
my words ,
and is
doing
them ,
I
will
shew
you
to
whom
he
is
like;
He is like a man building a house, who dug
down
deep
and laid his
foundation on
the rock .
When
the
flood came
, the torrent
crashed
against
that house but
could
not shake it, because
it was
well
built
.
he is like to
a man building a house, who did
dig,
and deepen,
and
laid a
foundation upon
the rock ,
and
a
flood having
come
, the stream
broke
forth
on
that house ,
and
was
not able
to
shake it, for
it had
been
founded
upon
the
rock
.
But
the
one
who hears
My
words
and does
not act
on
them
is like a man who
built
his
house on
ground
without a foundation .
The
torrent
crashed
against that
house
, and immediately it fell —
and great was
its
destruction!”
`And
he
who heard
and did
not ,
is like to
a man having
builded
a
house upon
the
earth,
without a foundation ,
against which
the
stream
brake
forth
, and immediately it fell ,
and the
ruin
of
that
house
became
great .'
Scripture text: Berean Standard Bible and Young's Literal Translation. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..