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Luke 6

49 aligned verses; 49 with wording or punctuation differences .

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Verse BSB Berean Standard Bible ASV American Standard Version
One Sabbath Jesus was passing through the grainfields , and His disciples began to pick the heads of grain , rub them in their hands , and eat them .
Now it came to pass on a sabbath , that he was going through the grainfields ; and his disciples plucked the ears , and did eat, rubbing them in their hands.
But some of the Pharisees asked , Why are you doing what is unlawful on the Sabbath?
But certain of the Pharisees said , Why do ye that which it is not lawful to do on the sabbath day ?
Jesus replied , Have you not read what David did when he and his companions were hungry?
And Jesus answering them said , Have ye not read even this, what David did , when he was hungry, he, and they that were with him;
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
Then Jesus declared , The Son of Man is Lord of the Sabbath.
And he said unto them , The Son of man is lord of the sabbath.
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
And it came to pass on another sabbath , that he entered into the synagogue and taught: and there was a man there , and his right hand was withered.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
And the scribes and the Pharisees watched him , whether he would heal on the sabbath ; that they might find how to accuse him .
But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us . So he got up and stood there .
But he knew their thoughts ; and he said to the man that had his hand withered , Rise up , and stand forth in the midst . And he arose and stood forth .
Then Jesus said to them, I ask you, which is lawful on the Sabbath : to do good or to do evil, to save life or to destroy it?
And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good , or to do harm? to save a life , or to destroy it?
And after looking around at all of them, He said to the man , Stretch out your hand. He did so , and it was restored.
And he looked round about on them all , and said unto him , Stretch forth thy hand. And he did ` so ': and his hand was restored.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
But they were filled with madness; and communed one with another what they might do to Jesus.
In those days Jesus went out to the mountain to pray , and He spent the night in prayer to God.
And it came to pass in these days , that he went out into the mountain to pray ; and he continued all night in prayer to God.
When daylight came , He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
And when it was day , he called his disciples ; and he chose from them twelve , whom also he named apostles:
Simon, whom He named Peter, and his brother Andrew; James and John ; Philip and Bartholomew ;
Simon, whom he also named Peter, and Andrew his brother , and James and John , and Philip and Bartholomew ,
Matthew and Thomas ; James son of Alphaeus and Simon called the Zealot ;
and Matthew and Thomas , and James `the son ' of Alphaeus , and Simon who was called the Zealot ,
Judas son of James, and Judas Iscariot, who became a traitor .
and Judas `the son ' of James, and Judas Iscariot, who became a traitor ;
Then Jesus came down with them and stood on a level place . A large crowd of His disciples was there , along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon .
and he came down with them , and stood on a level place , and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon , who came to hear him, and to be healed of their diseases;
They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
and they that were troubled with unclean spirits were healed.
The entire crowd was trying to touch Him , because power was coming from Him and healing them all.
And all the multitude sought to touch him ; for power came forth from him , and healed ` them ' all.
Looking up at His disciples, Jesus said : Blessed are you who are poor , for yours is the kingdom of God.
And he lifted up his eyes on his disciples, and said , Blessed ` are ' ye poor : for yours is the kingdom of God.
Blessed are you who hunger now , for you will be filled. Blessed are you who weep now , for you will laugh.
Blessed ` are ' ye that hunger now : for ye shall be filled. Blessed ` are ' ye that weep now : for ye shall laugh.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man .
Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you , and cast out your name as evil , for the Son of man's sake .
Rejoice in that day and leap for joy, because great is your reward in heaven . For their fathers treated the prophets in the same way .
Rejoice in that day , and leap ` for joy ': for behold , your reward is great in heaven ; for in the same manner did their fathers unto the prophets.
But woe to you who are rich , for you have already received your comfort .
But woe unto you that are rich ! for ye have received your consolation .
Woe to you who are well fed now , for you will hunger. Woe to you who laugh now , for you will mourn and weep.
Woe unto you , ye that are full now ! for ye shall hunger. Woe `unto you ', ye that laugh now ! for ye shall mourn and weep.
Woe to you when all men speak well of you , for their fathers treated the false prophets in the same way .
Woe `unto you ', when all men shall speak well of you ! for in the same manner did their fathers to the false prophets.
But to those of you who will listen, I say : Love your enemies, do good to those who hate you,
But I say unto you that hear, Love your enemies, do good to them that hate you,
bless those who curse you, pray for those who mistreat you.
bless them that curse you, pray for them that despitefully use you.
If someone strikes you on one cheek , turn to him the other also. And if someone takes your cloak , do not withhold your tunic as well .
To him that smiteth thee on the ` one ' cheek offer also the other ; and from him that taketh away thy cloak withhold not thy coat also .
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back .
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again .
Do to others as you would have them do to you.
And as ye would that men should do to you , do ye also to them likewise .
If you love those who love you, what credit is that to you ? Even sinners love those who love them.
And if ye love them that love you, what thank have ye ? for even sinners love those that love them.
If you do good to those who do good to you, what credit is that to you ? Even sinners do the same.
And if ye do good to them that do good to you, what thank have ye ? for even sinners do the same.
And if you lend to those from whom you expect repayment , what credit is that to you ? Even sinners lend to sinners, expecting to be repaid in full .
And if ye lend to them of whom ye hope to receive , what thank have ye ? even sinners lend to sinners, to receive again as much .
But love your enemies, do good to them, and lend to them , expecting nothing in return. Then your reward will be great, and you will be sons of the Most High ; for He is kind to the ungrateful and wicked .
But love your enemies, and do ` them ' good , and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High : for he is kind toward the unthankful and evil .
Be merciful, just as your Father is merciful.
Be ye merciful, even as your Father is merciful.
Do not judge, and you will not be judged . Do not condemn, and you will not be condemned . Forgive , and you will be forgiven.
And judge not , and ye shall not be judged : and condemn not , and ye shall not be condemned : release , and ye shall be released:
Give, and it will be given to you . A good measure, pressed down, shaken together, and running over will be poured into your lap . For with the measure you use, it will be measured back to you.
give, and it shall be given unto you ; good measure, pressed down, shaken together, running over , shall they give into your bosom . For with what measure ye mete it shall be measured to you again .
Jesus also told them a parable : Can a blind man lead a blind man ? Will they not both fall into a pit?
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
A disciple is not above his teacher , but everyone who is fully trained will be like his teacher.
The disciple is not above his teacher : but every one when he is perfected shall be as his teacher.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
How can you say, Brother, let me take the speck out of your eye, while you yourself fail to see the beam in your own eye? You hypocrite ! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Or how canst thou say to thy brother , Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite , cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
No good tree bears bad fruit , nor does a bad tree bear good fruit.
For there is no good tree that bringeth forth corrupt fruit ; nor again a corrupt tree that bringeth forth good fruit.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes , nor grapes from brambles .
For each tree is known by its own fruit. For of thorns men do not gather figs , nor of a bramble bush gather they grapes.
The good man brings good things out of the good treasure of his heart , and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart , the mouth speaks .
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil ` man ' out of the evil ` treasure ' bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh .
Why do you call Me Lord, Lord, but not do what I say?
And why call ye me , Lord, Lord, and do not the things which I say?
I will show you what he is like who comes to Me and hears My words and acts on them :
Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
He is like a man building a house, who dug down deep and laid his foundation on the rock . When the flood came , the torrent crashed against that house but could not shake it , because it was well built .
he is like a man building a house, who digged and went deep , and laid a foundation upon the rock : and when a flood arose , the stream brake against that house , and could not shake it : because it had been well builded .
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation . The torrent crashed against that house , and immediately it fell and great was its destruction!”
But he that heareth, and doeth not , is like a man that built a house upon the earth without a foundation ; against which the stream brake , and straightway it fell in; and the ruin of that house was great.

Scripture text: Berean Standard Bible and American Standard Version. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..