Verse
KJV
King James Version
YLT
Young's Literal Translation
What shall we say then
that
Abraham our father, as
pertaining
to the
flesh,
hath
found?
What ,
then,
shall we say Abraham our father, to have
found ,
according
to
flesh
?
For if Abraham were
justified
by works, he hath whereof
to glory;
but not before God .
for if Abraham by works was
declared
righteous
, he hath to boast
--
but not before god ;
For what saith
the scripture
? Abraham believed
God, and it was counted
unto
him for
righteousness .
for what doth
the writing
say
? `And
Abraham did
believe
God, and it was reckoned
to
him --
to
righteousness ;'
Now
to him that
worketh
is the reward not reckoned of grace, but of debt .
and
to him who
is working,
the reward is
not reckoned of grace, but of debt ;
But
to him that
worketh
not, but
believeth
on
him that
justifieth
the ungodly
, his faith is counted
for
righteousness .
and
to him who
is
not working
, and
is
believing
upon
Him who
is
declaring
righteous
the impious
, his faith is reckoned
--
to
righteousness :
Even as David also describeth
the blessedness
of the man ,
unto
whom God imputeth
righteousness without
works ,
even as David also doth
speak
of
the happiness
of the man to
whom God doth
reckon
righteousness apart
from
works :
Saying,
Blessed
are
they whose iniquities
are
forgiven, and whose sins are
covered .
`Happy
they whose lawless
acts
were
forgiven, and whose sins were
covered ;
Blessed
is
the man to whom the Lord will
not impute
sin.
happy
the man to whom the Lord may
not reckon
sin. '
Cometh
this blessedness
then upon the circumcision only
, or upon the uncircumcision also?
for we say that faith was reckoned to Abraham for
righteousness .
`Is'
this happiness,
then ,
upon the circumcision, or also
upon the uncircumcision --
for we say that the
faith was reckoned to Abraham --
to
righteousness ?
How was it then
reckoned? when
he was
in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision .
how then
was it reckoned? he being
in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision ;
And he
received
the
sign of circumcision, a seal of the righteousness of the faith which
he
had
yet
being
uncircumcised:
that
he
might
be
the father of all them
that
believe
, though
they
be
not
circumcised;
that
righteousness might
be
imputed
unto
them
also :
and a
sign he
did
receive
of circumcision, a seal of the righteousness of the faith in
the uncircumcision,
for
his
being
father of all those
believing
through
uncircumcision
, for
the
righteousness also being
reckoned
to
them,
And the
father of circumcision to them
who
are
not of the
circumcision only, but who also walk in the steps of that
faith of our father Abraham ,
which
he
had
being
yet
uncircumcised
.
and father of circumcision to those
not of circumcision only, but who also walk in the steps of the
faith ,
that
`is'
in
the
uncircumcision
of our father Abraham.
For the promise ,
that
he
should
be
the
heir
of
the
world,
was
not
to Abraham, or to his seed, through
the law
, but through the righteousness of faith .
For not
through
law
`is'
the promise to Abraham, or to his seed, of
his
being
heir
of
the world
, but through the righteousness of faith ;
For if they which
are of the
law be
heirs, faith is
made void, and the promise made of
none
effect:
for if they who
are of law `are'
heirs, the
faith hath
been
made void, and the promise hath
been
made useless;
Because
the law worketh
wrath :
for where no
law is, there
is no
transgression.
for
the law doth
work
wrath ;
for where law is not
, neither
`
is '
transgression.
Therefore
it is of faith, that it might
be by
grace;
to the
end
the promise might
be
sure to all the seed ;
not to that only
which is of the law, but to that also
which is of the faith of Abraham ;
who
is
the
father
of
us
all
,
Because
of
this
`
it is '
of faith, that `
it may
be '
according
to grace,
for
the promise being
sure to all the seed ,
not to that which `
is '
of the law only
, but also
to that which `
is '
of the faith of Abraham,
(As it is
written ,
I
have
made
thee
a father of many nations,) before him whom he believed,
even
God, who quickeneth
the dead, and calleth
those
things which
be not as though
they
were
.
who
is
father
of
us
all
( according
as it hath
been
written --
`
A father of many nations I
have
set
thee
, '
) before Him whom he did
believe
--
God, who is
quickening
the dead, and is
calling
the
things that
be not as being
.
Who against hope believed
in hope, that
he
might
become
the
father of many nations ,
according to that which
was
spoken ,
So shall thy seed be .
Who ,
against hope in hope did
believe
, for
his
becoming
father of many nations according to that spoken :
`
So shall thy seed be ;'
And being
not weak in faith, he considered
not his own body now
dead, when
he
was
about an
hundred years old, neither
yet
the deadness of Sarah's womb :
and not having
been
weak in the
faith, he did
not consider
his own body ,
already
become
dead, (being
about a
hundred years old, )
and
the deadness of Sarah's womb ,
He
staggered
not
at the promise of God through
unbelief ;
but was strong
in faith, giving
glory to God ;
and
at the promise of God did
not
stagger
in
unbelief ,
but was strengthened
in faith, having
given
glory to God ,
And being
fully persuaded that ,
what he had
promised ,
he was
able also to perform.
and having
been
fully persuaded that what He hath
promised He is
able also to do:
And
therefore
it was imputed
to him for
righteousness.
wherefore
also
it was reckoned
to him to
righteousness.
Now
it was not written for
his sake
alone, that it was imputed
to him ;
And
it was not written on
his account
alone, that it was reckoned
to him ,
But for
us
also, to whom it shall
be imputed,
if
we
believe
on him that
raised
up Jesus our Lord from
the dead ;
but also on
ours
, to whom it is
about
to
be reckoned
--
to
us
believing
on Him who
did
raise
up Jesus our Lord out
of
the dead ,
Who was delivered for
our offences, and was raised again
for
our justification
.
who was delivered up
because
of
our offences, and was raised up
because
of
our being
declared
righteous
.
Scripture text: King James Version and Young's Literal Translation. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain..