Verse
WEB
World English Bible
KJV
King James Version
Then
what advantage does
the Jew have
? Or what is
the
profit of circumcision?
What advantage then
hath
the Jew? or what profit is
there
of circumcision?
Much in
every way !
Because
first
of
all
, they
were entrusted
with
the oracles of God.
Much every way :
chiefly
, because
that
unto
them
were committed
the oracles of God.
For what if some were
without
faith
? Will
their lack
of
faith
nullify
the faithfulness
of God?
For what if some did
not
believe
? shall
their unbelief
make
the faith
of God without
effect
?
May
it
never
be!
Yes
, let God be found
true, but every man a liar .
As it is written, "
That you
might
be justified in your
words
, And might
prevail
when you
come
into
judgment
. "
God
forbid:
yea
, let God be true, but every man a liar ;
as it is written, That thou
mightest
be justified in thy
sayings
, and mightest
overcome
when thou
art
judged
.
But if our unrighteousness commends
the righteousness of God, what will
we say? Is God unrighteous who inflicts
wrath
? I speak like
men
do.
But if our unrighteousness commend
the righteousness of God, what shall
we say? Is God unrighteous who taketh
vengeance
? (
I speak as
a
man)
May
it
never
be!
For then how will
God judge the world?
God
forbid:
for then how shall
God judge the world?
For if the truth of God through my lie abounded
to
his glory ,
why am I also still
judged as a sinner?
For if the truth of God hath
more
abounded
through my lie unto
his glory ;
why yet
am I also judged as a sinner?
Why
not (as we are
slanderously reported, and as some affirm that we say )
, "
Let us do evil, that good may come? "
Those
who
say
so
are
justly
condemned
.
And
not rather,
(as we be
slanderously reported, and as some affirm that we say, )
Let us do evil, that good may come? whose
damnation
is
just
.
What then? Are we better than they? No, in no way.
For we previously
charged
both Jews and Greeks
, that they are all under sin .
What then? are we better than they? No, in no wise:
for we have
before
proved
both Jews and Gentiles
, that they are all under sin ;
As it is written, "
There is no
one
righteous .
No, not one .
As it is written, There is none
righteous ,
no, not one :
There is no
one
who
understands.
There is no
one
who
seeks
after God.
There is none
that
understandeth,
there is none
that
seeketh
after God.
They have
all turned
aside.
They have
together become unprofitable .
There is no
one
who
does
good, No, not ,
so
much
as
one. "
They are
all gone
out
of
the
way,
they are
together become unprofitable ;
there is none
that
doeth
good, no, not one.
"
Their throat is an open tomb.
With their tongues they have used deceit ."
"
The poison of vipers
is under their lips ;"
Their throat is an open sepulchre;
with their tongues they have used deceit ;
the poison of asps
is under their lips :
"
Whose mouth is full of cursing and bitterness ."
Whose mouth is full of cursing and bitterness :
"
Their feet are swift to shed blood .
Their feet are swift to shed blood :
Destruction and misery are in their ways .
Destruction and misery are in their ways :
The way of peace ,
they haven't
known ."
And
the way of peace have
they not
known :
"
There is no fear of God before their eyes. "
There is no fear of God before their eyes.
Now we know that whatever
things the law says
, it speaks
to those
who are under the law ,
that every mouth may be closed
, and all the world may be
brought
under
the
judgment
of
God.
Now we know that what
things soever
the law saith
, it saith
to them
who are under the law :
that every mouth may be stopped
, and all the world may become
guilty
before
God.
Because
by the works
of the law ,
no flesh will
be justified in his sight .
For through
the law comes
the knowledge of sin.
Therefore
by the deeds
of the law there
shall
no flesh be justified in his sight :
for by
the law is
the knowledge of sin.
But now apart
from
the law,
a
righteousness of God has
been
revealed
, being testified
by the law and the prophets;
But now the righteousness of God without
the
law
is
manifested
, being witnessed
by the law and the prophets;
even the righteousness of God through
faith in
Jesus Christ to
all and on
all those
who
believe .
For there is no distinction,
Even the righteousness of God which
is
by
faith of
Jesus Christ unto
all and upon
all them
that
believe :
for there is no difference:
for all have sinned, and fall
short of the glory of God;
For all have sinned, and come
short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus ;
Being justified freely by his grace through the redemption that is in Christ Jesus :
whom God set forth to be an
atoning
sacrifice,
through faith in his blood, for
a
demonstration
of
his righteousness through
the passing
over
of prior
sins, in
God's
forbearance;
Whom God hath
set forth to be a
propitiation
through faith in his blood, to
declare
his righteousness for
the remission
of sins that
are
past
, through
the
forbearance of
God
;
to demonstrate
his
righteousness
at this present
time ;
that he might himself
be just, and the justifier of him who
has
faith
in Jesus.
To declare,
I
say,
at this time his
righteousness:
that he might be just, and the justifier of him which
believeth
in Jesus.
Where then
is the
boasting? It is excluded. By what manner
of
law? Of works? No,
but by a
law of faith.
Where is boasting then
? It is excluded. By what law? of works? Nay:
but by the
law of faith.
We
maintain
therefore that a man is justified by faith apart
from
the works
of the law.
Therefore we
conclude
that a man is justified by faith without
the deeds
of the law.
Or
is God
the God of Jews only? Isn't
he the
God
of Gentiles also
? Yes, of Gentiles also ,
Is he
the God of the
Jews only? is
he not
also
of the
Gentiles? Yes, of the
Gentiles also :
since
indeed
there
is one God who
will
justify the circumcised
by faith, and the
uncircumcised
through faith.
Seeing
it
is one God ,
which
shall
justify the circumcision
by faith, and uncircumcision
through faith.
Do we then nullify
the law through faith? May
it
never
be!
No
, we establish the law.
Do we then make
void
the law through faith? God
forbid:
yea
, we establish the law.
Scripture text: World English Bible and King James Version. Public domain; “World English Bible” is a trademark of eBible.org.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..