Verse
KJV
King James Version
WEB
World English Bible
Therefore thou
art
inexcusable
, O man, whosoever
thou
art
that
judgest:
for wherein
thou
judgest
another, thou
condemnest
thyself;
for thou
that
judgest
doest
the same things.
Therefore you
are
without
excuse
, O man, whoever
you
are
who
judge.
For in
that
which
you
judge
another, you
condemn
yourself.
For you
who
judge
practice
the same things.
But
we are
sure
that the judgment of God is according to truth against them
which
commit
such things.
We know
that the judgment of God is according to truth against those
who
practice
such things.
And
thinkest
thou
this, O man ,
that
judgest
them
which
do
such things, and doest
the same, that thou
shalt
escape the judgment of God?
Do
you
think
this, O man who
judges
those
who
practice
such things, and do
the same, that you
will
escape the judgment of God?
Or despisest
thou
the riches of his goodness and
forbearance and longsuffering;
not knowing that the goodness of God leadeth
thee
to repentance?
Or do
you
despise
the riches of his goodness ,
forbearance ,
and patience,
not knowing that the goodness of God leads
you
to repentance?
But after
thy
hardness and impenitent
heart treasurest
up unto
thyself
wrath against
the day of wrath and
revelation of the righteous judgment of God;
But according
to
your
hardness and unrepentant
heart you
are
treasuring
up for
yourself
wrath in
the day of wrath ,
revelation ,
and
of the righteous judgment of God;
Who will render
to every
man
according to his
deeds
:
who "
will pay
back
to everyone
according to their
works
: "
To them
who by patient
continuance
in well doing seek for glory and honour
and immortality
, eternal life :
to those
who by patience
in well -
doing seek for glory and honor
and incorruptibility
, eternal life ;
But unto
them
that
are contentious
, and do
not
obey the truth, but obey unrighteousness, indignation
and
wrath,
but to
those
who
are self-seeking
, and don't
obey the truth, but obey unrighteousness, will
be
wrath and
indignation
,
Tribulation
and anguish, upon
every soul of man that
doeth
evil, of
the Jew first, and also of
the Gentile;
oppression
and anguish, on
every soul of man who
works
evil, on
the Jew first, and also on
the Greek.
But glory ,
honour,
and peace ,
to every man that
worketh
good, to the Jew first, and also to the Gentile:
But glory and honor
and
peace to every man who
works
good, to the Jew first, and also to the Greek.
For there is no respect
of
persons
with God.
For there is no partiality
with God.
For as many as have sinned without law shall
also perish without law :
and
as many as have sinned in
the law shall
be judged by the law ;
For as many as have sinned without law will
also perish without the
law .
As many as have sinned under
the law will
be judged by the law .
(
For not
the hearers of the law are just
before God, but the doers of the law shall
be justified .
For it
isn't
the hearers of the law who
are righteous
before God, but the doers of the law will
be justified
For when the
Gentiles ,
which
have not
the law ,
do by nature the things contained
in
the law, these, having
not the law, are a law unto
themselves :
(
for when Gentiles who
don't
have the law do by nature the things of
the law, these, not having
the law, are a law to
themselves ,
Which
shew
the work of the law written in their hearts, their conscience also
bearing
witness
, and their thoughts the
mean
while
accusing or else excusing one
another;
)
in
that
they
show
the work of the law written in their hearts, their conscience testifying
with
them
, and their thoughts among
themselves
accusing or else excusing them
)
In the day when God shall
judge the secrets of men by
Jesus
Christ
according to my gospel.
in the day when God will
judge the secrets of men ,
according to my Gospel ,
by
Jesus
Christ
.
Behold,
thou
art
called
a Jew, and restest
in
the law, and makest
thy
boast
of
God,
Indeed
you
bear
the
name
of
a Jew, and rest
on
the law, and glory
in
God,
And knowest
his will, and approvest
the things that are more
excellent, being instructed out of the law ;
and know
his will, and approve
the things that are excellent, being instructed out of the law ,
And art
confident that thou
thyself
art
a guide of the blind, a light of
them
which
are in darkness,
and are
confident that you
yourself
are
a guide of the blind, a light to
those
who
are in darkness,
An
instructor
of the foolish, a teacher of babes
, which
hast
the form of knowledge and of the truth in
the
law
.
a
corrector
of the foolish, a teacher of babies
, having
in
the law
the
form of knowledge and of the truth.
Thou
therefore which
teachest
another, teachest
thou
not
thyself
? thou
that preachest
a man should
not
steal, dost
thou
steal?
You
therefore who
teach
another, don't
you
teach
yourself
? You
who
preach
that a man shouldn't
steal, do
you
steal?
Thou
that
sayest
a man should
not
commit adultery, dost
thou
commit adultery? thou
that
abhorrest
idols, dost
thou
commit
sacrilege
?
You
who
say
a man shouldn't
commit adultery, do
you
commit adultery? You
who
abhor
idols, do
you
rob
temples
?
Thou
that
makest
thy
boast
of
the law, through breaking
the law dishonourest
thou
God?
You
who
glory
in
the law, through your
disobedience
of
the law do
you
dishonor
God?
For the name of God is blasphemed among the Gentiles through
you, as it is written.
For "
the name of God is blasphemed among the Gentiles because
of
you, "
just
as it is written.
For circumcision verily
profiteth
, if thou
keep
the law :
but if thou
be
a breaker
of the law, thy
circumcision is
made
uncircumcision.
For circumcision indeed
profits
, if you
are
a
doer
of
the law ,
but if you
are
a transgressor
of the law, your
circumcision has
become
uncircumcision.
Therefore
if the uncircumcision
keep the righteousness
of the law, shall
not
his uncircumcision be counted
for
circumcision?
If therefore
the uncircumcised
keep the ordinances
of the law, won't
his uncircumcision be accounted
as
circumcision?
And
shall
not
uncircumcision which is by nature, if it fulfil
the law, judge thee
, who by
the letter and circumcision dost
transgress
the law?
Won't
the
uncircumcision which is by nature, if it fulfills
the law, judge you
, who with
the letter and circumcision are
a
transgressor
of
the law?
For he is not a Jew ,
which
is one outwardly ;
neither is that circumcision ,
which is outward in the flesh :
For he is not a Jew who
is one outwardly ,
neither is that circumcision which is outward in the flesh ;
But he is a Jew ,
which
is one inwardly ;
and circumcision is that of the heart, in the spirit ,
and
not in the letter; whose praise is not of
men, but of
God.
but he is a Jew who
is one inwardly ,
and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from
men, but from
God.
Scripture text: King James Version and World English Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; “World English Bible” is a trademark of eBible.org..