Verse
BSB
Berean Standard Bible
KJV
King James Version
You,
therefore, have
no
excuse
, you
who
pass
judgment
on
another.
For on
whatever
grounds
you
judge
the
other,
you
are
condemning
yourself
, because
you
who
pass
judgment
do
the same things.
Therefore thou
art
inexcusable
, O
man
, whosoever
thou
art
that
judgest:
for wherein
thou
judgest
another
, thou
condemnest
thyself;
for
thou
that
judgest
doest
the same things.
And
we know
that God’s
judgment against those
who
do
such things is
based
on
truth
.
But
we are
sure
that the
judgment of
God
is
according
to
truth
against them
which
commit
such things.
So
when
you
, O man, pass
judgment
on
others,
yet
do the same things
, do
you
think
you
will
escape God’s
judgment?
And
thinkest
thou
this
, O man, that
judgest
them
which
do such
things,
and
doest
the same, that
thou
shalt
escape the
judgment of
God
?
Or do
you
disregard
the riches of His kindness,
tolerance,
and patience,
not realizing
that God’s
kindness
leads
you
to repentance?
Or despisest
thou
the riches of his goodness
and forbearance
and
longsuffering;
not knowing
that the
goodness
of
God
leadeth
thee
to repentance?
But because
of
your
hard
and unrepentant
heart ,
you
are
storing
up wrath against yourself
for
the day of wrath ,
when
God’s
righteous judgment will
be
revealed.
But after
thy
hardness
and impenitent
heart treasurest
up unto
thyself
wrath against the day of wrath and
revelation
of
the
righteous judgment of
God;
God
“
will repay
each
one
according to his deeds .”
Who
will render
to
every
man
according to his deeds :
To those
who by perseverance
in doing good
seek glory ,
honor,
and immortality, He
will
give
eternal life .
To them
who by patient
continuance
in well
doing seek for
glory and honour
and
immortality, eternal life :
But for
those
who
are self-seeking
and who
reject
the truth and
follow
wickedness
, there
will
be
wrath
and anger.
But unto
them
that
are contentious,
and do
not
obey
the truth, but
obey
unrighteousness,
indignation
and wrath,
There
will
be
trouble
and distress
for
every human
being
who
does
evil, first
for
the Jew, then
for
the Greek
;
Tribulation
and anguish,
upon
every soul
of
man
that
doeth
evil, of
the Jew first
, and
also
of
the Gentile
;
but glory, honor
, and peace for
everyone
who
does
good, first
for
the Jew, then
for
the Greek.
But glory, honour
, and peace ,
to
every
man
that
worketh
good, to
the Jew first
, and
also
to
the Gentile:
For God does
not
show
favoritism
.
For there
is
no
respect
of
persons
with
God.
All
who
sin
apart
from
the
law will
also perish apart
from
the
law ,
and all
who
sin
under
the law will
be judged by the law .
For
as
many
as
have
sinned
without
law shall
also perish without
law :
and as
many
as
have
sinned
in
the law shall
be judged by the law ;
For it
is
not the hearers of the law who
are righteous
before God, but it
is
the doers of the law who
will
be declared
righteous
.
(
For not the hearers of the law are just
before God, but the doers of the law shall
be justified
.
Indeed,
when Gentiles, who
do
not
have the law, do by nature what
the law requires
, they
are
a
law
to
themselves
, even
though
they
do
not have
the law .
For
when the
Gentiles, which
have not
the law, do by nature the things
contained
in
the
law, these
, having
not the law ,
are
a
law
unto
themselves:
So
they
show
that
the work of the law is
written on
their hearts, their consciences
also bearing witness, and their thoughts either
accusing or defending
them
Which
shew
the work of the law written in
their hearts, their conscience
also bearing witness, and their thoughts the
mean
while
accusing or else
excusing
one
another;)
on
the day when God will
judge men’s
secrets through
Christ
Jesus,
as
proclaimed
by my gospel.
In
the day when God shall
judge the
secrets of
men
by Jesus
Christ
according
to
my gospel.
Now
you
, if
you
call
yourself
a Jew ;
if
you
rely
on
the law and boast in
God ;
Behold
, thou
art
called
a Jew ,
and
restest
in
the law ,
and makest
thy
boast of
God ,
if
you
know
His will and approve
of
what
is
superior
because
you
are instructed by
the law;
And
knowest
his will ,
and approvest
the
things
that
are more
excellent,
being
instructed out
of
the law;
if
you
are
convinced
that you
are
a guide for
the blind, a light for
those
in darkness,
And
art
confident
that thou
thyself
art
a guide of
the blind, a light of
them
which
are
in darkness,
an instructor of the foolish, a teacher of infants
, because
you
have
in
the
law
the embodiment
of knowledge and truth —
An instructor of the foolish, a teacher of babes
, which
hast
the form
of knowledge and of
the
truth in
the
law.
you,
then,
who
teach
others
, do
you
not teach
yourself
? You
who
preach
against
stealing
, do
you
steal?
Thou
therefore
which
teachest
another
, teachest
thou
not thyself
? thou
that
preachest
a
man
should
not
steal
, dost
thou
steal?
You
who
forbid
adultery, do
you
commit adultery? You
who
abhor
idols, do
you
rob
temples
?
Thou
that
sayest
a
man
should
not
commit
adultery, dost
thou
commit adultery? thou
that
abhorrest
idols, dost
thou
commit
sacrilege
?
You
who
boast in
the law, do
you
dishonor
God
by
breaking the law?
Thou
that
makest
thy
boast of
the law, through
breaking the law dishonourest
thou
God
?
As
it
is
written:
“God’s
name is blasphemed among the Gentiles because
of
you. ”
For
the
name of
God
is blasphemed among the Gentiles through
you ,
as
it
is
written
.
Circumcision has
value
if you
observe
the law ,
but if you
break
the law, your
circumcision has
become
uncircumcision.
For
circumcision verily
profiteth,
if thou
keep
the law :
but if thou
be
a
breaker
of
the law, thy
circumcision is
made
uncircumcision.
If a
man
who
is
not
circumcised
keeps
the requirements
of the law, will
not his uncircumcision be regarded
as
circumcision?
Therefore
if the uncircumcision
keep
the
righteousness
of the law, shall
not his uncircumcision be counted
for
circumcision?
The
one
who
is physically
uncircumcised
yet
keeps
the law will
condemn
you
who
, even
though
you
have
the written
code
and circumcision ,
are
a
lawbreaker.
And
shall
not
uncircumcision
which
is by
nature,
if
it
fulfil
the law, judge
thee,
who
by
the letter
and circumcision dost
transgress
the
law?
A
man
is not a Jew because
he
is one outwardly ,
nor
is circumcision only
outward and
physical.
For
he
is not a Jew ,
which
is one outwardly ;
neither
is that
circumcision ,
which
is
outward in
the
flesh:
No,
a
man
is a Jew because
he
is one inwardly ,
and circumcision is a
matter
of the heart, by
the Spirit, not by
the written
code.
Such
a
man’s
praise does
not come
from
men, but from
God.
But
he
is a Jew ,
which
is one inwardly ;
and circumcision is that
of the heart, in
the spirit, and
not in
the letter;
whose
praise is
not of
men, but of
God.
Scripture text: Berean Standard Bible and King James Version. Public domain; source text distributed by BSB Publishing, LLC.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..