Verse
YLT
Young's Literal Translation
KJV
King James Version
And
him who
is weak in the faith receive ye --
not to determinations
of
reasonings;
Him that
is weak in the faith receive ye ,
but
not to doubtful
disputations.
one doth
believe
that he may eat all things --
and
he
who is weak doth
eat
herbs ;
For
one believeth
that he may eat all things :
another,
who is weak ,
eateth
herbs .
let not him who
is
eating
despise him who
is
not eating:
and let not him who
is
not eating
judge him who
is
eating,
for God did
receive
him.
Let not him that
eateth
despise him that
eateth
not ;
and let not him which
eateth
not judge him that
eateth:
for God hath
received
him.
Thou
--
who art thou that art
judging
another's
domestic
? to his own master he doth
stand
or fall;
and
he shall be made
to
stand,
for God is able to make him stand.
Who art thou that judgest
another
man's
servant
? to his own master he standeth
or falleth.
Yea,
he shall be holden
up:
for God is able to make him stand.
One doth
judge
one day above another ,
and
another doth
judge
every day `
alike ';
let each
in his own mind be
fully
assured
.
One man
esteemeth
one day above another :
another esteemeth
every day alike .
Let every
man
be
fully
persuaded
in his own mind.
He who
is
regarding
the day, to
the Lord he
doth
regard
`it',
and he who
is
not regarding
the day, to the Lord he doth not regard `
it '
. He who
is
eating
, to the Lord he
doth
eat
, for he doth
give
thanks
to
God; and he who
is
not eating
, to the Lord he doth
not eat
, and doth
give
thanks
to
God.
He that
regardeth
the day, regardeth
it
unto
the Lord ;
and he that
regardeth
not the day, to the Lord he doth not regard it. He that
eateth
, eateth
to the Lord, for he giveth
God thanks
; and he that
eateth
not, to the Lord he eateth
not, and giveth
God thanks
.
For none of us to himself doth
live
, and none
to himself doth
die;
For none of us liveth
to himself, and no
man
dieth
to himself .
for both,
if
we may
live, to
the
Lord
we live; if
also
we may
die, to
the
Lord
we die ;
both
then
if
we may
live, also
if
we
may
die, we are the Lord's ;
For whether
we live, we live unto
the
Lord
; and
whether
we die, we die unto
the
Lord:
whether
we live therefore
, or
die, we are the Lord's .
for because
of
this Christ both died and rose again
, and lived
again
, that both of dead and of
living he
may
be
Lord
.
For to
this end
Christ both died ,
and rose, and revived
, that he
might
be
Lord
both of the
dead and living.
And
thou,
why dost thou judge thy brother? or again,
thou,
why dost thou set at nought thy brother? for we shall all stand at
the tribunal
of the
Christ ;
But
why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before
the judgment
seat
of Christ .
for it hath
been
written, `
I live !
saith the Lord --
to
Me
bow
shall
every knee, and every tongue shall confess to God ;'
For it is
written, As
I live ,
saith the Lord ,
every knee shall
bow
to
me
, and every tongue shall confess to God .
so ,
then ,
each
of us concerning
himself
shall give reckoning
to God ;
So then every
one
of us shall give account
of
himself
to God .
no
longer,
therefore ,
may
we
judge one another ,
but this
judge ye
rather, not
to
put a stumbling-stone
before
the
brother,
or an offence
.
Let
us
not
therefore judge one another any
more:
but judge this
rather, that
no
man
put a stumblingblock
or an occasion
to
fall
in
his
brother's
way
.
I have
known
, and am persuaded ,
in
the Lord Jesus, that nothing
`
is '
unclean of itself ,
except
to him who
is
reckoning
anything
to be unclean --
to that
one
`
it is '
unclean ;
I know
, and am persuaded by
the Lord Jesus, that there
is nothing
unclean of itself :
but
to him that
esteemeth
any
thing
to be unclean ,
to him
it is unclean .
and
if through
victuals
thy brother is
grieved, no
more
dost
thou walk
according
to
love;
do
not with thy victuals
destroy
that
one
for whom Christ died.
But
if thy brother be
grieved with
thy
meat
, now
walkest
thou not charitably.
Destroy
not
him
with thy meat,
for whom Christ died.
Let not ,
then ,
your good be evil spoken of ,
Let not then your good be evil spoken of :
for the reign
of God is not eating
and drinking,
but righteousness, and peace, and joy in the Holy Spirit;
For the kingdom
of God is not meat
and drink;
but righteousness, and peace, and joy in the Holy Ghost.
for he who
in these things is
serving
the
Christ ,
`
is '
acceptable to God and approved of men.
For he that
in these things serveth
Christ is acceptable to God ,
and approved of men.
So,
then,
the things of
peace may
we
pursue
, and the
things of
building
up
one another ;
Let
us
therefore
follow
after
the things which
make
for
peace, and things wherewith
one may
edify
another .
for the
sake
of
victuals
cast
not down
the work of God ;
all things ,
indeed ,
`
are '
pure ,
but evil
`
is '
to
the
man who is
eating
through
stumbling
.
For meat
destroy
not the work of God .
All things indeed are pure ;
but it
is evil
for
that
man who eateth
with
offence
.
Right
`
it is '
not
to eat flesh, nor to drink wine, nor to
`do
anything'
in
which
thy brother doth
stumble
, or is made
to
fall
, or is weak.
It is good
neither
to eat flesh, nor to drink wine, nor any
thing
whereby
thy brother stumbleth
, or is offended
, or is made
weak.
Thou
hast faith !
to
thyself
have `
it '
before God ;
happy is he who
is
not judging
himself in what
he doth
approve,
Hast thou
faith ?
have it to
thyself
before God .
Happy is he that
condemneth
not himself in that
thing
which
he alloweth.
and he who
is making
a
difference,
if he may
eat, hath
been
condemned,
because `it
is'
not of faith ;
and
all
that
`
is '
not of faith is sin.
And he that
doubteth
is damned
if he eat, because he
eateth
not of faith :
for
whatsoever
is not of faith is sin.
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..