Verse
YLT
Young's Literal Translation
BSB
Berean Standard Bible
And
him who
is weak in
the
faith
receive
ye
--
not
to
determinations
of
reasonings;
Accept
him whose
faith
is weak ,
without
passing
judgment
on
his
opinions.
one doth
believe
that
he
may
eat all things --
and
he
who is weak doth
eat
herbs;
For
one person
has
faith
to
eat all things ,
while
another,
who is weak ,
eats
only
vegetables.
let
not
him
who is
eating
despise
him
who is
not eating:
and let
not
him
who is
not eating
judge him
who is
eating
, for God did
receive
him.
The
one
who eats
everything
must
not
belittle
the
one
who does
not ,
and the
one
who does
not eat
everything
must
not
judge the
one
who does
, for God has
accepted
him.
Thou
--
who art
thou
that
art
judging
another's
domestic
? to his own master he doth
stand
or fall;
and he shall
be
made
to
stand, for God
is able to make him stand.
Who are
you
to
judge
someone
else’s
servant
? To his own master he stands
or falls.
And he will
stand, for the
Lord
is able to make him stand.
One doth
judge
one
day above another
, and
another
doth
judge
every day `
alike ';
let
each in his own mind be
fully
assured
.
One person
regards
a
certain
day above the
others
, while
someone
else
considers
every day alike .
Each one
should
be
fully
convinced
in his own mind.
He who is
regarding
the
day,
to
the
Lord
he
doth
regard
`it',
and
he
who
is
not
regarding
the
day ,
to the Lord he
doth
not
regard
`it'.
He who is
eating,
to the Lord he
doth
eat
, for he doth
give
thanks to God; and he who is
not
eating,
to the Lord he
doth
not
eat,
and doth
give
thanks to God.
He who observes
a
special
day does
so
to the Lord ;
he who eats
does
so
to the Lord, for he gives
thanks to God; and he who abstains
does
so
to the Lord and gives
thanks to God.
For none of us to himself doth
live
, and none to himself doth
die;
For none of us lives
to himself alone
, and none of
us
dies
to himself alone.
for
both,
if we may
live, to the Lord we
live;
if also
we may
die, to the Lord we
die;
both
then
if
we may
live ,
also
if
we
may
die, we are
the Lord's;
If we live, we
live
to the Lord ,
and
if we die, we
die
to the Lord .
So
whether
we live or
die, we belong
to
the Lord.
for because
of
this Christ both
died and rose
again,
and
lived
again
, that both
of dead and of
living he
may
be
Lord
.
For this reason
Christ died and returned
to
life
, that He
might
be
the
Lord
of both
the
dead and the
living.
And
thou,
why dost
thou
judge thy
brother? or again,
thou,
why dost
thou
set
at
nought
thy
brother? for we shall
all stand at
the
tribunal
of
the
Christ;
Why ,
then,
do
you
judge your
brother? Or why do
you
belittle
your
brother? For we will
all stand before
God’s
judgment
seat.
for
it hath
been
written ,
`
I live !
saith
the Lord --
to
Me
bow
shall
every knee ,
and
every tongue shall
confess to God ;'
It is
written :
“As
surely
as
I live ,
says
the Lord ,
every knee will
bow
before
Me;
every tongue will
confess to God .”
so ,
then, each of us concerning
himself
shall
give reckoning
to God ;
So then, each of us will
give an
account
of
himself
to God .
no
longer,
therefore ,
may
we
judge
one another ,
but
this
judge
ye
rather
, not to put a
stumbling -stone
before
the
brother,
or an
offence
.
Therefore let
us
stop
judging
one another .
Instead
, make
up
your
mind
not to put any
stumbling block
or obstacle
in
your
brother’s
way
.
I have
known,
and
am persuaded ,
in the Lord Jesus ,
that nothing `
is '
unclean of
itself, except
to
him who
is
reckoning
anything
to
be
unclean
--
to
that
one
`
it is '
unclean ;
I am convinced
and
fully
persuaded in the Lord Jesus that nothing is unclean in
itself .
But
if
anyone
regards
something
as
unclean
, then
for
him it is unclean .
and
if through
victuals
thy
brother is grieved
, no more
dost
thou
walk
according
to
love ;
do not with
thy
victuals
destroy that
one
for whom Christ died.
If your
brother is distressed
by
what
you
eat
, you
are
no longer
acting
in
love .
Do not by
your
eating
destroy your
brother,
for whom Christ died.
Let
not, then, your
good
be evil
spoken of ,
Do
not allow
what
you
consider
good
, then, to
be spoken of as
evil.
for the reign
of God is not eating and drinking, but righteousness, and
peace, and joy in the Holy Spirit ;
For the kingdom
of God is not a
matter
of
eating and drinking, but of
righteousness, peace, and joy in the Holy Spirit .
for he
who
in
these
things
is
serving
the
Christ ,
`
is '
acceptable
to God and approved of
men.
For whoever
serves
Christ in
this
way
is pleasing
to God and approved by
men.
So ,
then, the
things
of
peace
may
we
pursue ,
and the
things
of
building
up
one
another;
So then, let
us
pursue what
leads
to
peace
and to
mutual
edification.
for
the
sake
of
victuals
cast
not down
the work of God ;
all things,
indeed,
`are'
pure
, but evil
`
is '
to
the
man who
is
eating through
stumbling.
Do
not destroy
the work of God for
the
sake
of
food.
All food
is
clean
, but it
is wrong
for
a
man to
let
his
eating be
a
stumbling block
.
Right
`
it is '
not to eat flesh,
nor
to
drink wine ,
nor
to `
do anything '
in
which
thy
brother doth
stumble,
or
is
made
to fall,
or
is
weak
.
It is better
not to eat meat
or
drink wine or
to do anything to
cause
your
brother to stumble
.
Thou
hast
faith!
to
thyself
have
`it'
before
God ;
happy
is he
who is
not judging
himself in
what he doth
approve,
Keep
your
belief
about
such
matters
between
yourself
and
God .
Blessed
is the
one
who does
not condemn
himself by
what he approves.
and
he
who is making
a
difference,
if he may
eat,
hath
been
condemned
, because `it
is '
not of
faith; and all
that `
is '
not of
faith is sin.
But
the
one
who has
doubts
is condemned
if he eats
, because his
eating
is not from
faith; and everything
that is not from
faith is sin.
Scripture text: Young's Literal Translation and Berean Standard Bible. Public domain.; Public domain; source text distributed by BSB Publishing, LLC..