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Proverbs 17

28 aligned verses; 28 with wording or punctuation differences .

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Verse BSB Berean Standard Bible YLT Young's Literal Translation
Better a dry morsel in quietness than a house full of feasting with strife.
Better `is' a dry morsel , and rest with it, Than a house full of the sacrifices of strife.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers .
A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance .
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
A refining pot `is' for silver , and a furnace for gold, And the trier of hearts `is' Jehovah .
A wicked man listens to evil lips ; a liar gives ear to a destructive tongue.
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
He who mocks the poor insults their Maker ; whoever gloats over calamity will not go unpunished .
Whoso is mocking at the poor Hath reproached his Maker , Whoso is rejoicing at calamity is not acquitted .
Grandchildren are the crown of the aged , and the glory of a son is his father .
Sons' sons ` are ' the crown of old men , And the glory of sons `are' their fathers .
Eloquent words are unfit for a fool ; how much worse are lying lips to a ruler!
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
A bribe is a charm to its giver; wherever he turns , he succeeds .
A stone of grace ` is ' the bribe in the eyes of its possessors , Whithersoever it turneth, it prospereth .
Whoever conceals an offense promotes love, but he who brings it up separates friends .
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend .
A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.
Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
An evil man seeks only rebellion ; a cruel messenger will be sent against him.
An evil man seeketh only rebellion , And a fierce messenger is sent against him.
It is better to meet a bear robbed of her cubs than a fool in his folly.
The meeting of a bereaved bear by a man, And -- not a fool in his folly.
If anyone returns evil for good, evil will never leave his house.
Whoso is returning evil for good, Evil moveth not from his house.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out .
The beginning of contention ` is ' a letting out of waters, And before it is meddled with leave the strife .
Acquitting the guilty and condemning the righteous both are detestable to the LORD .
Whoso is justifying the wicked, And condemning the righteous , Even both of these ` are ' an abomination to Jehovah .
Why should the fool have money in his hand with no intention of buying wisdom?
Why `is' this -- a price in the hand of a fool to buy wisdom , And a heart there is none ?
A friend loves at all times, and a brother is born for adversity.
At all times is the friend loving , And a brother for adversity is born .
A man lacking judgment strikes hands in pledge and puts up security for his neighbor .
A man lacking heart is striking hands , A surety he becometh before his friend .
He who loves transgression loves strife; he who builds his gate high invites destruction.
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
The one with a perverse heart finds no good, and he whose tongue is deceitful falls into trouble .
The perverse of heart findeth not good, And the turned in his tongue falleth into evil .
A man fathers a fool to his own grief; the father of a fool has no joy .
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not .
A joyful heart is good medicine , but a broken spirit dries up the bones .
A rejoicing heart doth good to the body , And a smitten spirit drieth the bone .
A wicked man takes a covert bribe to subvert the course of justice .
A bribe from the bosom the wicked taketh, To turn aside the paths of judgment .
Wisdom is the focus of the discerning , but the eyes of a fool wander to the ends of the earth.
The face of the intelligent `is' to wisdom , And the eyes of a fool -- at the end of the earth.
A foolish son brings grief to his father and bitterness to her who bore him.
A provocation to his father `is' a foolish son, And bitterness to her that bare him.
It is surely not good to punish the innocent or to flog a noble for his honesty .
Also, to fine the righteous is not good , To smite nobles for uprightness .
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit .
One acquainted with knowledge is sparing his words, And the cool of temper `is' a man of understanding.
Even a fool is considered wise if he keeps silent , and discerning when he holds his tongue.
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!

Scripture text: Berean Standard Bible and Young's Literal Translation. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..