Verse
YLT
Young's Literal Translation
BSB
Berean Standard Bible
`Take
heed
your
kindness
not to do
before men ,
to be seen by them ,
and
if not
--
reward
ye
have not
from your Father who
`is'
in the
heavens;
“Be
careful
not to perform
your
righteous
acts
before men to be seen by them .
If you
do,
you
will
have no
reward
from your Father in heaven.
whenever,
therefore
, thou
mayest
do kindness,
thou
mayest
not sound a trumpet before thee
as the hypocrites do ,
in the synagogues ,
and in
the streets, that
they
may
have
glory
from
men ;
verily
I say
to
you --
they have their reward !
So
when
you
give
to
the
needy
, do not sound a trumpet before you,
as the hypocrites do in the synagogues and on
the streets, to
be
honored
by
men .
Truly
I tell
you ,
they already
have their full
reward .
`
But thou,
doing
kindness
, let
not thy
left hand know what thy
right hand doth
,
But when
you
give
to
the
needy
, do
not let
your
left hand know what your
right hand is
doing
,
that thy
kindness
may be in secret ,
and thy
Father who is seeing
in secret Himself
shall
reward thee
manifestly
.
so
that your
giving
may be in secret .
And your
Father ,
who sees
what
is done
in secret ,
will
reward you
.
`
And when thou
mayest
pray, thou
shalt
not be as
the hypocrites ,
because
they love in the synagogues ,
and in
the corners of
the
broad
places
--
standing
--
to pray,
that
they
may
be seen of
men ;
verily
I say
to
you, that
they have their reward.
And when you
pray, do
not be like
the hypocrites .
For
they love to
pray
standing
in the synagogues and on
the street
corners to be seen by
men .
Truly
I tell
you, they already
have their full
reward.
`
But thou,
when thou
mayest
pray, go into thy
chamber
, and
having
shut thy
door, pray to thy
Father who `
is '
in
secret,
and thy
Father who is seeing
in secret, shall
reward thee
manifestly
.
But when you
pray, go into your
inner
room
, shut your
door, and
pray to your
Father ,
who is unseen.
And your
Father ,
who sees
what
is done
in secret, will
reward you
.
`
And --
praying
--
ye
may
not use
vain
repetitions
like the
nations
, for they think that in
their much
speaking
they shall
be heard ,
And when
you
pray,
do
not babble
on
like pagans
, for they think that by
their many
words
they will
be heard .
be
ye
not therefore
like to
them, for your Father doth
know
those
things
that
ye
have
need of
before your
asking
him ;
Do
not be
like them, for your Father knows
what
you
need before you
ask
Him .
thus
therefore
pray ye
: `
Our Father who
`art'
in the
heavens!
hallowed be Thy
name.
So
then,
this
is
how
you
should
pray: ‘
Our Father in heaven,
hallowed be Your
name.
`Thy
reign
come :
Thy
will come
to
pass
, as in heaven also
on
the
earth
.
Your
kingdom
come ,
Your
will be
done
, on
earth
as it
is
in heaven.
`Our
appointed
bread
give us to-
day.
Give us this
day our
daily
bread
.
`
And forgive us our debts, as also
we forgive
our debtors.
And forgive us our debts, as we also
have
forgiven
our debtors.
`
And mayest
Thou
not
lead us to
temptation, but deliver us from the evil ,
because
Thine
is
the
reign,
and
the
power,
and
the
glory
--
to
the
ages.
Amen
.
And lead us not
into
temptation, but deliver us from the evil one
. ’
`
For ,
if ye
may
forgive men their trespasses He
also
will forgive you --
your
Father
who
`is'
in
the
heavens;
For if you
forgive men their trespasses ,
your
heavenly
Father
will also
forgive you .
but if ye
may
not forgive men their trespasses, neither will your Father forgive your
trespasses
.
But if you
do
not forgive men their trespasses, neither will your Father forgive yours
.
`And
when ye
may
fast, be
ye
not as
the hypocrites, of
sour
countenances,
for they disfigure their faces ,
that
they
may
appear
to men fasting ;
verily
I say
to
you, that
they have their reward.
When you
fast, do
not be
somber
like
the hypocrites, for they disfigure their faces to show
men they
are
fasting .
Truly
I tell
you, they already
have their full
reward.
`
But thou,
fasting
, anoint thy
head ,
and wash thy
face,
But when
you
fast
, anoint your
head and wash your
face,
that thou
mayest
not appear
to men fasting
, but to thy
Father who `
is '
in
secret,
and thy
Father, who is seeing
in secret, shall
reward thee
manifestly
.
so
that your
fasting
will
not be
obvious
to men, but only
to your
Father ,
who is unseen.
And your
Father, who sees
what
is done
in secret, will
reward you
.
`Treasure
not up to
yourselves treasures on the
earth, where moth and rust disfigure
, and where thieves break through
and steal ,
Do
not store
up for
yourselves treasures on earth, where moth and rust destroy
, and where thieves break in
and steal .
but treasure
up to
yourselves treasures in heaven, where neither
moth nor
rust doth
disfigure
, and where thieves do not break through
nor
steal ,
But store
up for
yourselves treasures in heaven, where moth and
rust do
not
destroy
, and where thieves do not break in
and
steal .
for where your treasure is, there will be also your
heart
.
For where your treasure is, there your
heart
will be also.
`
The lamp of the body is
the
eye,
if ,
therefore,
thine
eye
may
be
perfect
, all
thy
body shall
be enlightened,
The eye
is
the
lamp of the body .
If your
eyes
are
good
, your
whole
body will
be full
of
light.
but if thine
eye
may
be
evil
, all
thy
body shall
be dark;
if ,
therefore,
the light that
`is'
in
thee
is darkness --
the
darkness
, how great!
But if your
eyes
are
bad
, your
whole
body will
be full
of
darkness.
If then
the light within
you
is darkness, how great is
that
darkness
!
`None
is
able
to
serve two lords,
for
either he will hate the one and love the other, or he will hold
to the one ,
and despise the other ;
ye
are
not
able
to
serve God and Mammon
.
No
one
can
serve two masters:
Either he will hate the one and love the other, or he will be
devoted
to the one and despise the other .
You
cannot
serve both
God and money
.
`Because
of
this
I say
to
you, be
not anxious
for
your life, what ye
may
eat ,
and
what
ye
may
drink ,
nor
for
your body, what ye
may
put
on
. Is not the
life more than the
nourishment
, and the body than the
clothing
?
Therefore
I tell
you, do
not worry
about
your life, what you
will
eat or
drink ;
or
about
your body, what you
will
wear
. Is not life more than food
, and the body more
than clothes
?
look to
the fowls
of the heaven,
for
they do not sow ,
nor
reap ,
nor
gather into storehouses,
and your heavenly Father doth
nourish
them ;
are not ye
much better
than they?
Look at
the birds
of the air:
They do not sow or
reap or
gather into barns—
and yet
your heavenly Father feeds
them .
Are you
not much more
valuable
than they?
`And
who of you ,
being
anxious,
is
able
to
add to his age
one
cubit
?
Who of you by
worrying
can
add a
single
hour
to his life
?
and about
clothing
why are
ye
anxious
? consider well
the lilies of the field ;
how
do
they
grow ?
they do not labour,
nor
do
they
spin ;
And why do
you
worry
about
clothes
? Consider how
the lilies of the field grow :
They do not labor
or
spin .
and
I say
to
you ,
that not even Solomon in all his glory was arrayed
as
one of these.
Yet
I tell
you that not even Solomon in all his glory was adorned
like
one of these.
`And
if the herb
of the field, that
to-day
is ,
and to-morrow
is cast
to
the furnace, God
doth
so
clothe
--
not much more you, O ye
of little faith?
If that
is
how
God
clothes
the grass
of the field, which
is here
today
and tomorrow
is thrown
into
the furnace, will
He
not much more clothe
you, O you
of little faith?
therefore ye
may
not be
anxious
, saying, What may
we eat? or ,
What may
we drink? or ,
What may
we put
round
?
Therefore do
not worry
, saying, ‘
What shall
we eat? ’
or ‘
What shall
we drink? ’
or ‘
What shall
we wear
? ’
for all these do
the
nations
seek
for
, for
your heavenly Father doth
know
that ye
have
need of
all
these;
For the
Gentiles
strive
after
all these things
, and
your heavenly Father knows
that you
need them.
but seek ye
first the reign
of God and His righteousness, and all these shall
be added to
you.
But seek first the kingdom
of God and His righteousness, and all these things
will
be added unto
you.
Be
not
therefore anxious
for
the
morrow
, for the
morrow
shall
be
anxious
for
its own things;
sufficient
for
the
day
`is'
the
evil
of
it
.
Therefore do
not
worry
about
tomorrow
, for tomorrow
will
worry
about
itself.
Today
has
enough
trouble
of
its own.
Scripture text: Young's Literal Translation and Berean Standard Bible. Public domain.; Public domain; source text distributed by BSB Publishing, LLC..