Verse
KJV
King James Version
WEB
World English Bible
Take
heed
that ye
do not
your alms
before men, to be seen of
them :
otherwise
ye
have no reward of
your Father which
is in heaven.
"Be
careful
that you
don't
do your charitable
giving
before men, to be seen by
them ,
or
else
you
have no reward from
your Father who
is in heaven.
Therefore when thou
doest
thine
alms,
do not
sound a trumpet before thee
, as the hypocrites do in the synagogues and in the streets, that they may have
glory of
men. Verily
I say
unto
you, They have their reward.
Therefore when you
do merciful
deeds,
don't
sound a trumpet before yourself
, as the hypocrites do in the synagogues and in the streets, that they may get
glory from
men. Most
assuredly
I tell
you, they have received
their reward.
But when thou
doest
alms
, let not
thy
left hand know what thy
right hand doeth:
But when you
do
merciful
deeds
, don't
let your
left hand know what your
right hand does,
That thine
alms
may be in secret :
and
thy
Father which
seeth
in secret himself
shall
reward thee
openly.
so
that your
merciful
deeds
may be in secret ,
then
your
Father who
sees
in secret will
reward you
openly.
And
when thou
prayest
, thou
shalt
not be as the hypocrites are:
for they love to pray standing
in the synagogues and in the corners of the streets, that they may be seen of
men. Verily
I say
unto
you, They have their reward.
"
When you
pray
, you
shall
not be as the hypocrites ,
for they love to stand
and
pray in the synagogues and in the corners of the streets, that they may be seen by
men. Most
assuredly,
I tell
you, they have received
their reward.
But thou
, when thou
prayest
, enter into thy
closet
, and when
thou
hast
shut thy
door, pray to thy
Father which
is in secret ;
and thy
Father which
seeth
in secret shall
reward thee
openly.
But you
, when you
pray
, enter into your
inner
chamber
, and having
shut your
door, pray to your
Father who
is in secret ,
and your
Father who
sees
in secret will
reward you
openly.
But
when
ye
pray
, use not
vain repetitions, as the heathen
do :
for they think that they shall
be heard for their much speaking.
In
praying
, don't
use vain repetitions, as the Gentiles
do ;
for they think that they will
be heard for their much speaking.
Be
not
ye
therefore like unto
them :
for your Father knoweth
what things ye
have
need of
, before ye
ask him.
Therefore don't
be
like them ,
for your Father knows
what things you
need, before you
ask him.
After
this
manner
therefore
pray ye
: Our Father which
art
in heaven, Hallowed
be
thy
name.
Pray like
this
: '
Our Father in heaven, may
your
name be
kept
holy
.
Thy
kingdom come ,
Thy
will be done in
earth
, as it
is
in heaven.
Let
your
Kingdom come .
Let
your
will be done, as in heaven ,
so
on
earth
.
Give us this
day
our daily bread.
Give us today
our daily bread.
And
forgive us our debts, as we forgive our debtors.
Forgive us our debts, as we also
forgive our debtors.
And
lead
us not into temptation, but deliver us from evil :
For thine
is the kingdom, and
the power, and the glory ,
for
ever
. Amen.
Bring
us not into temptation, but deliver us from the
evil one.
For yours
is the Kingdom, the power, and the glory forever
. Amen. '
For if ye
forgive men their trespasses, your heavenly Father will also forgive you :
"
For if you
forgive men their trespasses, your heavenly Father will also forgive you .
But if ye
forgive not
men their trespasses, neither will your Father forgive your trespasses.
But if you
don't
forgive men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye
fast, be not,
as
the hypocrites, of
a
sad countenance:
for they disfigure their faces, that they may appear
unto
men to fast
. Verily
I say
unto
you, They have their reward.
"
Moreover when you
fast, don't
be like
the hypocrites, with
sad faces.
For they disfigure their faces, that they may be
seen
by
men to be
fasting
. Most
assuredly
I tell
you, they have received
their reward.
But thou
, when thou
fastest
, anoint thine
head, and wash thy
face;
But you
, when you
fast
, anoint your
head, and wash your
face;
That thou
appear
not unto
men to fast
, but unto
thy
Father which
is in secret :
and thy
Father, which
seeth
in secret, shall
reward thee
openly
.
so
that you
are
not seen
by
men to be
fasting
, but by
your
Father who
is in secret ,
and your
Father, who
sees
in secret, will
reward you
.
Lay not
up for yourselves treasures
upon
earth, where moth and rust doth
corrupt
, and where thieves break through and steal :
"Don't
lay up treasures
for yourselves on
the
earth, where moth and rust consume
, and where thieves break through and steal ;
But lay up for yourselves treasures in heaven, where neither moth nor rust doth
corrupt
, and where thieves do
not
break through nor
steal :
but lay up for yourselves treasures in heaven, where neither moth nor rust consume
, and where thieves don't
break through and
steal ;
For where your treasure is, there will
your heart be also.
for where your treasure is, there your heart will
be also.
The light
of the body is the eye :
if therefore thine
eye be
single
, thy
whole body shall
be full of light.
"
The lamp
of the body is the eye .
If therefore your
eye is
sound
, your
whole body will
be full of light.
But if thine
eye be
evil, thy
whole body shall
be full of darkness. If therefore the light that is in thee
be
darkness, how great is that
darkness!
But if your
eye is
evil, your
whole body will
be full of darkness. If therefore the light that is in you
is
darkness, how great is the
darkness!
No man
can serve two masters :
for either he will hate the one ,
and love the other; or else he will hold
to the
one ,
and despise the other. Ye
cannot
serve God and mammon.
"
No one
can serve two masters ,
for either he will hate the one and love the other; or else he will be
devoted
to one and despise the other. You
can't
serve both
God and Mammon.
Therefore I say
unto
you, Take
no
thought
for your life ,
what ye
shall
eat, or what ye
shall
drink; nor yet for your body, what ye
shall
put
on
. Is
not
the
life more than meat
, and the body than raiment
?
Therefore ,
I tell
you, don't
be
anxious
for your life :
what you
will
eat, or what you
will
drink; nor yet for your body, what you
will
wear
. Isn't
life more than food
, and the body more
than clothing
?
Behold
the fowls
of the air:
for
they sow not
, neither do they reap, nor gather into barns ;
yet
your heavenly Father feedeth
them. Are
ye
not
much better
than they?
See
the birds
of the sky,
that
they don't
sow, neither do they reap, nor gather into barns .
Your heavenly Father feeds
them. Aren't
you
of
much more
value
than they?
Which of you by taking
thought
can add one cubit unto
his stature
?
"
Which of you ,
by being
anxious,
can add one cubit to
the
measure
of
his life
?
And
why take
ye
thought
for
raiment
? Consider the lilies of the field, how they grow ;
they toil not
, neither do they spin :
Why are
you
anxious
about
clothing
? Consider the lilies of the field, how they grow .
They don't
toil, neither do they spin ,
And
yet I say
unto
you ,
That even Solomon in all his glory was not arrayed
like one of these.
yet I tell
you that even Solomon in all his glory was not dressed
like one of these.
Wherefore,
if God so clothe
the grass of the field, which to
day
is
, and to
morrow
is cast
into the oven, shall
he not
much more clothe you, O
ye
of little faith?
But
if God so clothes
the grass of the field, which today
exists
, and tomorrow
is thrown
into the oven, won't
he much more clothe you, you
of little faith?
Therefore take
no
thought
, saying, What shall
we eat? or
, What shall
we drink? or, Wherewithal
shall
we be clothed?
"
Therefore don't
be
anxious
, saying, '
What will
we eat? '
, '
What will
we drink? '
or, 'With
what
will
we be clothed? '
(
For after all these things do
the
Gentiles
seek:)
for your heavenly Father knoweth
that ye
have
need of
all these things.
For the
Gentiles
seek
after all these things ,
for your heavenly Father knows
that you
need all these things.
But seek ye
first the
kingdom of
God
, and his righteousness; and all these things shall
be added
unto
you.
But seek first God's
Kingdom, and his righteousness; and all these things will
be given
to
you as
well
.
Take
therefore no
thought
for the
morrow:
for the
morrow
shall
take
thought
for the
things
of
itself. Sufficient
unto
the
day
is
the
evil thereof
.
Therefore don't
be
anxious
for tomorrow,
for tomorrow
will
be
anxious
for itself. Each
day's
own
evil is
sufficient
.
Scripture text: King James Version and World English Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; “World English Bible” is a trademark of eBible.org..