Verse
ASV
American Standard Version
KJV
King James Version
Take heed that ye do not your righteousness
before men, to be seen of them: else
ye have no reward with
your Father who
is in heaven.
Take heed that ye do not your alms
before men, to be seen of them: otherwise
ye have no reward of
your Father which
is in heaven.
When
therefore thou doest alms, sound
not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received
their reward.
Therefore when
thou doest thine
alms, do
not sound
a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
But when thou doest alms, let not thy left hand know what thy right hand doeth:
that thine alms may be in secret: and thy Father who
seeth in secret shall recompense
thee.
That thine alms may be in secret: and thy Father which
seeth in secret himself
shall reward
thee openly
.
And when ye
pray
, ye
shall
not be as the hypocrites: for they love to stand
and
pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received
their reward.
And when thou
prayest
, thou
shalt
not be as the hypocrites are
: for they love to pray standing
in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thine
inner
chamber
, and having
shut thy door, pray to thy Father who
is in secret ,
and thy Father who
seeth in secret shall recompense
thee.
But thou, when thou prayest, enter into thy
closet
, and when
thou
hast
shut thy door, pray to thy Father which
is in secret ;
and thy Father which
seeth in secret shall reward
thee openly
.
And
in
praying
use not vain repetitions, as the Gentiles
do: for they think that they shall be heard for their much speaking.
But
when
ye
pray,
use not vain repetitions, as the heathen
do: for they think that they shall be heard for their much speaking.
Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Be not ye
therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye .
Our Father who
art in heaven, Hallowed be thy name.
After this manner therefore pray ye :
Our Father which
art in heaven, Hallowed be thy name.
Thy kingdom come .
Thy will be done, as in heaven ,
so
on
earth
.
Thy kingdom come ,
Thy will be done in
earth
, as it
is
in heaven.
Give us this day our daily bread.
Give us this day our daily bread.
And forgive us our debts, as we also
have
forgiven
our debtors.
And forgive us our debts, as we forgive
our debtors.
And bring
us not into temptation, but deliver us from the
evil `one
. '
And lead
us not into temptation, but deliver us from evil :
For
thine
is
the
kingdom,
and
the
power,
and
the
glory,
for
ever
. Amen.
For if ye forgive men their trespasses, your heavenly Father will also forgive you .
For if ye forgive men their trespasses, your heavenly Father will also forgive you :
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be
seen
of
men to fast. Verily I say unto you, They have received
their reward.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear
unto
men to fast. Verily I say unto you, They have their reward.
But thou, when thou fastest, anoint thy
head, and wash thy face;
But thou, when thou fastest, anoint thine
head, and wash thy face;
that thou be
not seen
of
men to fast, but of
thy Father who
is in secret: and thy Father, who
seeth in secret, shall recompense
thee.
That thou appear
not unto
men to fast, but unto
thy Father which
is in secret: and thy Father, which
seeth in secret, shall reward
thee openly
.
Lay not up for yourselves treasures upon the
earth, where moth and rust consume
, and where thieves break through and steal:
Lay not up for yourselves treasures upon earth, where moth and rust doth
corrupt
, and where thieves break through and steal:
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume
, and where thieves do not break through nor steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt
, and where thieves do not break through nor steal:
for where thy
treasure is, there will thy
heart be also.
For where your
treasure is, there will your
heart be also.
The lamp
of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The light
of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the
darkness!
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that
darkness!
No man can serve two masters ;
for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
No man can serve two masters :
for either he will hate the one, and love the other; or else he will hold to the
one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, be
not
anxious
for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the
food
, and the body than the
raiment?
Therefore I say unto you, Take
no
thought
for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat
, and the body than raiment?
Behold the birds
of the heaven,
that
they sow not, neither do they reap, nor gather into barns; and
your heavenly Father feedeth them. Are not
ye of
much more
value
then
they?
Behold the fowls
of the air:
for
they sow not, neither do they reap, nor gather into barns; yet
your heavenly Father feedeth them. Are ye not
much better
than
they?
And
which of you by being
anxious
can add one cubit unto the
measure
of
his life
?
Which of you by taking
thought
can add one cubit unto his stature
?
And why are
ye anxious
concerning
raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And why take
ye thought
for
raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
And
yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
But
if God doth
so clothe the grass of the field, which to -
day is, and to -
morrow is cast into the oven, `
shall he '
not much more `
clothe '
you, O ye of little faith?
Wherefore,
if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Be
not
therefore anxious
, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Therefore take
no
thought
, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek ;
for your heavenly Father knoweth that ye have need of all these things.
(
For after all these things do the Gentiles seek :)
for your heavenly Father knoweth that ye have need of all these things.
But seek ye first his
kingdom, and his righteousness; and all these things shall be added unto you.
But seek ye first the
kingdom of
God
, and his righteousness; and all these things shall be added unto you.
Be
not
therefore anxious
for the morrow: for the morrow will
be
anxious
for itself. Sufficient unto the day is the evil thereof.
Take
therefore no
thought
for the morrow: for the morrow shall
take
thought
for the
things
of
itself. Sufficient unto the day is the evil thereof.
Scripture text: American Standard Version and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..