Verse
KJV
King James Version
WEB
World English Bible
And
he said unto
them, Verily
I say
unto
you, That
there be
some of
them
that
stand
here ,
which
shall
not
taste of
death ,
till
they have
seen
the kingdom of God come with power.
He said to
them, "Most
assuredly
I tell
you, there are
some standing
here who
will
in
no
way
taste death until
they see
the Kingdom of God come with power. "
And
after six days Jesus taketh
with him Peter, and
James, and John, and leadeth
them up into
an
high mountain apart
by themselves :
and he was transfigured
before
them.
After six days Jesus took
with him Peter, James, and John, and brought
them up onto
a
high mountain privately
by themselves ,
and he was changed
into
another
form
in
front
of
them.
And
his raiment
became shining
, exceeding
white as
snow ;
so
as no fuller
on earth can white
them.
His clothing
became glistening
, exceedingly
white ,
like
snow ,
such
as no launderer
on earth can whiten
them.
And there
appeared unto
them Elias
with
Moses:
and they were talking with Jesus.
Elijah
and Moses
appeared to
them ,
and they were talking with Jesus.
And
Peter answered and
said
to
Jesus, Master
, it is good for us to be here :
and
let
us
make three tabernacles;
one for thee
, and
one for Moses, and one for Elias
.
Peter answered Jesus, "Rabbi
, it is good for us to be here .
Let's
make three tents:
one for you
, one for Moses, and one for Elijah
. "
For he wist
not
what to say ;
for they were sore
afraid.
For he didn't
know
what to say ,
for they were very
afraid.
And
there
was
a cloud that
overshadowed
them :
and a voice came out of the cloud, saying,
This is my beloved Son :
hear
him.
A cloud came,
overshadowing
them ,
and a voice came out of the cloud, "
This is my beloved Son .
Listen
to
him. "
And
suddenly ,
when
they
had
looked
round
about
, they saw no man
any more, save
Jesus only with
themselves
.
Suddenly looking
around
, they saw no one
with
them
any more, except
Jesus only.
And
as they came
down from the mountain, he charged them that they should tell no man
what things they had seen, till
the Son of man were
risen from the dead.
As they were
coming
down from the mountain, he charged them that they should tell no one
what things they had seen, until
after
the Son of Man had
risen from the dead.
And
they kept that
saying with
themselves, questioning one
with
another
what the rising from the dead should
mean
.
They kept this
saying to
themselves, questioning what the "
rising from the dead "
meant
.
And
they asked him, saying, Why say
the scribes that Elias
must first
come?
They asked him, saying, "
Why do
the scribes say
that Elijah
must come first
? "
And
he answered
and
told
them, Elias
verily
cometh
first, and restoreth
all things ;
and
how it
is written of
the Son of man, that he must
suffer many things ,
and be set
at
nought.
He said
to
them, "Elijah
indeed
comes
first, and restores
all things .
How is it
written about
the Son of Man, that he should
suffer many things and be despised?
But I say
unto
you ,
That Elias
is
indeed
come, and they have done unto
him whatsoever
they listed
, as it is written of
him.
But I tell
you that Elijah
has
come, and they have also
done to
him whatever
they wanted
to
, even
as it is written about
him. "
And
when
he
came
to his
disciples, he saw a great multitude about
them, and the
scribes questioning with
them.
Coming
to the
disciples, he saw a great multitude around
them, and scribes questioning them.
And
straightway
all the people
, when they beheld
him, were greatly amazed, and running to him saluted
him.
Immediately
all the multitude
, when they saw
him, were greatly amazed, and running to him greeted
him.
And
he asked the scribes, What question
ye
with
them?
He asked the scribes, "
What are
you
asking
them? "
And
one of the multitude answered and
said
, Master
, I have
brought unto
thee
my son, which
hath
a dumb
spirit;
One of the multitude answered, "Teacher
, I brought to
you
my son, who
has
a mute
spirit;
And wheresoever
he
taketh
him, he
teareth
him :
and he foameth
, and gnasheth
with
his teeth, and pineth
away :
and
I spake
to
thy
disciples that
they
should
cast him
out ;
and they could
not
.
and wherever
it
seizes
him, it
throws
him down,
and he foams
at
the
mouth
, and grinds
his teeth, and wastes
away .
I asked
your
disciples to
cast it
out ,
and they weren't
able
. "
He answereth
him, and
saith,
O
faithless
generation, how long shall I be with you? how long shall I suffer
you? bring him unto
me.
He answered
him, "Unbelieving
generation, how long shall I be with you? How long shall I bear
with
you? Bring him to
me. "
And
they brought him unto
him :
and when he saw him, straightway
the spirit tare
him ;
and he fell on the ground, and wallowed
foaming.
They brought him to
him ,
and when he saw him, immediately
the spirit convulsed
him ,
and he fell on the ground, wallowing
and foaming at
the
mouth
.
And
he asked his father, How long is
it ago
since this came
unto
him? And
he said, Of
a
child
.
He asked his father, "
How long has
it been
since this has
come
to
him? "
He said, "From
childhood
.
And
ofttimes
it hath
cast him into the fire ,
and into the waters
, to destroy him :
but if thou
canst
do any
thing
, have compassion on us, and help us.
Often
it has
cast him both
into the fire and into the water
, to destroy him .
But if you
can
do anything
, have compassion on us, and help us. "
Jesus said unto
him, If thou
canst
believe, all things are possible to him that
believeth
.
Jesus said to
him, "
If you
can
believe, all things are possible to him who
believes
. "
And
straightway
the father of the child cried out ,
and
said
with tears, Lord,
I believe ;
help thou
mine
unbelief .
Immediately
the father of the child cried out with tears, "
I believe .
Help my
unbelief !"
When Jesus saw that the
people
came running together, he rebuked the foul
spirit, saying unto
him, Thou
dumb
and deaf spirit, I charge
thee
, come out of him, and enter no
more
into
him .
When Jesus saw that a
multitude
came running together, he rebuked the unclean
spirit, saying to
him, "You
mute
and deaf spirit, I command
you
, come out of him, and never
enter him again!"
And
the
spirit
cried, and rent
him
sore
, and
came out of him :
and
he
was
as
one dead; insomuch
that many
said, He is dead.
Having
cried out
, and convulsed
greatly
, it
came out of him .
The
boy
became
like
one dead; so
much
that most
of
them
said, "
He is dead. "
But Jesus took him by the hand, and lifted
him up; and he arose.
But Jesus took him by the hand, and raised
him up; and he arose.
And
when he was
come into the house, his disciples asked him privately, Why could
not
we cast him
out?
When he had
come into the house, his disciples asked him privately, "
Why couldn't
we cast it
out? "
And
he said unto
them, This kind can come forth
by nothing, but
by prayer and fasting.
He said to
them, "
This kind can come out
by nothing, except
by prayer and fasting. "
And
they departed
thence
, and passed through Galilee ;
and
he would
not
that
any
man
should
know it.
They went
out
from
there
, and passed through Galilee .
He didn't
want
anyone
to
know it.
For he taught
his disciples, and said unto
them, The Son of man is delivered
into
the hands of men, and they shall
kill him; and after
that
he is killed, he
shall
rise
the third day.
For he was
teaching
his disciples, and said to
them, "
The Son of Man is being
handed
over
to
the hands of men, and they will
kill him; and when
he is killed, on
the third day he
will
rise
again
. "
But they understood
not
that
saying, and were afraid to ask him.
But they didn't
understand
the
saying, and were afraid to ask him.
And
he came to Capernaum :
and being
in the house he asked them, What was
it
that
ye
disputed
among yourselves by
the way?
He came to Capernaum ,
and when
he
was
in the house he asked them, "
What were
you
arguing
among yourselves on
the way? "
But they held
their
peace:
for by
the
way
they had disputed among
themselves,
who should
be
the greatest.
But they were
silent,
for they had disputed one
with
another
on
the
way
about
who was
the greatest.
And
he sat down, and called the twelve ,
and saith
unto
them, If any man desire
to be first, the
same
shall be last of all, and servant of all.
He sat down, and called the twelve ;
and he
said
to
them, "
If any man wants
to be first, he
shall be last of all, and servant of all. "
And
he took a child, and set him in the midst of them :
and
when
he
had
taken
him in his arms, he said unto
them,
He took a little
child, and set him in the midst of them .
Taking
him in his arms, he said to
them,
Whosoever
shall
receive
one of
such children
in my name, receiveth
me :
and whosoever
shall
receive
me, receiveth
not
me, but him that
sent me.
"Whoever
receives
one such little
child
in my name, receives
me ,
and whoever
receives
me, doesn't
receive
me, but him who
sent me. "
And
John answered
him, saying,
Master
, we saw one
casting out devils
in thy
name ,
and
he
followeth
not
us:
and we forbad
him, because he followeth
not
us.
John said
to
him, "Teacher
, we saw someone
who
doesn't
follow
us
casting out demons
in your
name ;
and we forbade
him, because he doesn't
follow
us. "
But Jesus said, Forbid him not:
for there is no man
which
shall
do a miracle
in my name, that
can
lightly
speak evil of me.
But Jesus said, "Don't
forbid him ,
for there is no one
who
will
do a mighty
work
in my name, and
be
able
quickly
to
speak evil of me.
For he
that
is not against us is on our part
.
For whoever
is not against us is on our side
.
For whosoever
shall
give you a cup of water to drink in my name, because ye
belong
to
Christ
, verily
I say
unto
you, he shall
not
lose his reward.
For whoever
will
give you a cup of water to drink in my name, because you
are
Christ's
, most
assuredly
I tell
you, he will
in
no
way
lose his reward.
And
whosoever
shall
offend
one of these little ones that
believe in me, it is
better for him that
a
millstone
were
hanged
about
his
neck,
and
he were
cast
into the sea.
Whoever
will
cause
one of these little ones who
believe in me to
stumble
, it would
be
better for him if
he was
thrown
into the sea with
a
millstone
hung
around
his
neck
.
And
if thy
hand offend
thee
, cut it off :
it is better for thee
to enter into life maimed, than having two hands to go into hell
, into the fire that
never
shall
be
quenched:
If your
hand causes
you
to
stumble
, cut it off .
It is better for you
to enter into life maimed, rather
than having your
two hands to go into Gehenna
, into the unquenchable
fire ,
Where their worm dieth
not
, and the fire is not quenched.
'
where their worm doesn't
die
, and the fire is not quenched. '
And
if thy
foot offend
thee
, cut it off :
it is better for thee
to enter halt
into life, than having two feet to be cast into hell
, into the fire that never shall
be quenched :
If your
foot causes
you
to
stumble
, cut it off .
It is better for you
to enter into life lame
, rather
than having your
two feet to be cast into Gehenna
, into the fire that will
never be quenched --
Where their worm dieth
not
, and the fire is not quenched.
'
where their worm doesn't
die
, and the fire is not quenched. '
And
if thine
eye offend
thee
, pluck
it out :
it is better for thee
to enter into the kingdom of God with one eye, than having two eyes to be cast into hell
fire :
If your
eye causes
you
to
stumble
, cast
it out .
It is better for you
to enter into the Kingdom of God with one eye, rather
than having two eyes to be cast into the
Gehenna
of
fire ,
Where their worm dieth
not
, and the fire is not quenched.
'
where their worm doesn't
die
, and the fire is not quenched. '
For every
one
shall
be salted with fire, and every sacrifice shall
be salted
with salt.
For everyone
will
be salted with fire, and every sacrifice will
be seasoned
with salt.
Salt is good :
but if the salt have
lost his
saltness
, wherewith
will ye
season it? Have salt in yourselves, and have
peace one
with another.
Salt is good ,
but if the salt has
lost its
saltiness
, with
what
will you
season it? Have salt in yourselves, and be
at
peace with one
another. "
Scripture text: King James Version and World English Bible. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain; “World English Bible” is a trademark of eBible.org..