Verse
KJV
King James Version
YLT
Young's Literal Translation
Then
came
together unto him the Pharisees, and certain of the scribes, which
came
from Jerusalem .
And
gathered
together unto him are
the Pharisees, and certain of the scribes, having
come
from Jerusalem ,
And when
they
saw
some
of his disciples eat
bread
with defiled ,
that is to
say
, with
unwashen,
hands
, they found fault .
and having
seen
certain
of his disciples with defiled hands
--
that is, unwashed
--
eating
bread
, they found fault ;
For the Pharisees, and all the Jews, except
they wash their
hands oft
, eat
not, holding the tradition of the elders .
for the Pharisees, and all the Jews, if
they do
not
wash the
hands to
the
wrist
, do
not eat
, holding the tradition of the elders ,
And when
they
come
from the market, except
they wash
, they eat
not .
And many other things there be,
which
they have
received to hold, as
the
washing
of cups, and pots, brasen
vessels, and of
tables
.
and ,
`coming'
from the market -place
, if
they do
not
baptize
themselves
, they do
not eat;
and many other things there are
that
they received to hold, baptisms
of cups, and pots, and
brazen
vessels, and couches
.
Then the Pharisees and scribes asked
him
, Why
walk
not
thy disciples according to the tradition of the elders, but eat
bread
with unwashen
hands?
Then question
him
do
the Pharisees and the
scribes, `Wherefore
do
thy disciples not
walk
according to the tradition of the elders, but with unwashed
hands do
eat
the
bread
? '
He
answered
and said unto
them ,
Well hath
Esaias
prophesied
of
you hypocrites, as it is
written, This people honoureth
me
with their
lips, but
their heart is far from me .
and he
answering
said to
them --
`
Well did
Isaiah
prophesy
concerning
you ,
hypocrites, as it hath
been
written, This people with the
lips doth
honor
Me
, and
their heart is far from Me ;
Howbeit
in vain do they worship me, teaching for
doctrines
the
commandments
of men .
and
in vain do they worship Me, teaching teachings,
commands
of men ;
For laying
aside
the commandment
of God, ye hold the tradition of men, as
the
washing
of pots and cups :
and many other such like things ye do.
for ,
having
put
away
the command
of God, ye hold the tradition of men, baptisms
of pots and cups ;
and many other such like things ye do. '
And he said unto
them, Full
well ye reject
the commandment
of God ,
that ye may keep your
own
tradition.
And he said to
them, `
Well do
ye put
away
the command
of God that your
tradition
ye may keep ;
For Moses said, Honour thy father and thy mother; and, Whoso
curseth
father or mother ,
let him die the death :
for Moses said, Honour thy father and thy mother; and, He
who
is
speaking
evil
of
father or mother --
let him die the death ;
But
ye say, If a man shall
say to his
father or mother, It
is
Corban,
that is to
say
, a gift, by
whatsoever
thou mightest
be profited by
me;
he
shall
be
free.
and
ye say, If a man may
say to father or to
mother, Korban
(
that is, a gift )
, `is'
whatever
thou mayest
be profited out
of
mine,
And ye suffer him no
more
to do ought
for his father or his mother ;
and no
more
do
ye suffer him to do anything
for his father or for
his mother ,
Making
the word of God of
none
effect
through
your tradition ,
which
ye have
delivered :
and many such like things do
ye.
setting
aside
the word of God for
your tradition that
ye delivered ;
and many such like things ye do
. '
And when
he
had
called all the people
unto
him
, he said unto
them, Hearken unto
me every
one
of
you
, and understand :
And having
called near
all the multitude
, he said to
them, `
Hearken to
me, ye
all,
and understand ;
There is nothing from without a
man ,
that
entering into him can
defile him :
but the things which
come
out of
him, those are they
that
defile
the man.
there is nothing from without the
man entering into him that
is
able
to
defile him ,
but the things coming
out from
him, those are the things
defiling
the
man.
If any man
have
ears to hear ,
let him hear.
If any hath
ears to hear --
let him hear. '
And when he was
entered into the
house from the people
, his disciples asked
him concerning
the parable.
And when he entered into a
house from the multitude
, his disciples were
questioning
him about
the simile,
And he saith unto
them, Are
ye
so without understanding also?
Do ye not perceive ,
that whatsoever
thing
from without entereth
into the man ,
it
cannot
defile him ;
and he saith to
them, `
So also
ye
are
without understanding !
Do ye not perceive that nothing
from without entering
into the man is
able
to
defile him ?
Because it entereth
not into his heart, but into the belly, and goeth
out
into the draught
, purging
all meats ?
because it doth
not enter
into his heart, but into the belly, and into the drain
it
doth
go
out
, purifying
all the
meats .'
And he said ,
That which cometh
out of
the man, that defileth
the man .
And he said --
`
That which is
coming
out from
the man, that doth
defile
the man ;
For from within, out of the heart of men, proceed
evil thoughts
, adulteries, fornications
, murders,
for from within, out of the heart of men, the
evil reasonings
do
come
forth
, adulteries, whoredoms
, murders,
Thefts, covetousness
, wickedness, deceit, lasciviousness
, an evil eye, blasphemy
, pride, foolishness :
thefts, covetous
desires
, wickedness, deceit, arrogance
, an evil eye, evil
speaking
, pride, foolishness ;
All these evil
things
come from within, and defile the man.
all these evils
do
come forth
from within, and they
defile the man. '
And from thence he
arose
, and
went into
the borders of Tyre and Sidon, and entered into an
house, and
would
have
no
man
know it:
but
he could
not be hid .
And from thence having
risen
, he
went away
to
the borders of Tyre and Sidon, and having
entered into the
house, he
wished
none
to
know ,
and
he was
not able
to
be hid ,
For a certain
woman, whose young
daughter had an unclean spirit, heard
of
him
, and
came
and
fell at his feet :
for a woman having
heard
about
him
, whose little
daughter had an unclean spirit, having
come
, fell at his feet ,
--
The woman was a Greek, a Syrophenician
by nation ;
and she
besought
him that he would
cast forth the
devil
out of her daughter.
and
the woman was a Greek, a Syro-Phenician
by nation --
and was
asking
him ,
that the
demon
he may
cast forth out of her daughter.
But
Jesus said unto
her, Let
the children first
be filled :
for it is not meet
to take the children's bread, and to cast it unto
the dogs.
And
Jesus said to
her, `Suffer
first
the children to
be filled ,
for it is not good
to take the children's bread, and to cast `
it '
to
the little
dogs. '
And she answered and said
unto
him, Yes, Lord:
yet
the dogs under the table eat of the children's crumbs.
And she answered and saith
to
him, `
Yes, sir;
for
the little
dogs also
under the table do
eat of the children's crumbs. '
And he said unto
her, For
this saying
go thy
way
; the devil
is
gone out of thy daughter .
And he said to
her, `Because
of
this word
go; the demon
hath
gone forth
out of thy daughter ;'
And when
she
was
come to her house, she found the devil
gone out
, and her
daughter laid upon the bed
.
and having
come away
to her house, she found the demon
gone forth
, and the
daughter laid upon the couch
.
And again, departing
from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis .
And again, having
gone
forth
from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis ,
And they bring unto
him one
that
was
deaf, and
had
an
impediment
in
his
speech;
and they beseech
him to
put his
hand upon
him.
and they bring to
him a
deaf, stuttering
man,
and they call
on
him that
he
may
put the
hand on
him.
And he
took
him aside
from the multitude, and
put his fingers into
his ears, and he
spit, and
touched his tongue ;
And having
taken
him away
from the multitude by
himself
, he
put his fingers to
his ears, and having
spit, he
touched his tongue ,
And looking
up
to heaven, he sighed, and saith unto
him, Ephphatha, that is, Be opened .
and having
looked
to the
heaven, he sighed, and saith to
him, `
Ephphatha, '
that is, `
Be thou
opened ;'
And straightway
his ears were
opened, and the string of his tongue was loosed, and he spake
plain.
and immediately
were
his ears opened, and the string of his tongue was loosed, and he was
speaking
plain.
And he charged them that they should
tell no man:
but the more he charged
them, so
much
the more a
great
deal
they published
it ;
And he charged them that they may
tell no one,
but the more he was
charging
them, the more abundantly
they were
proclaiming
`
it ',
And were beyond measure astonished, saying, He
hath done all things well:
he
maketh
both the deaf to hear, and the dumb to speak.
and they
were being
beyond measure astonished, saying, `Well
hath he
done all things ;
both the deaf he
doth
make
to hear, and the dumb to speak. '
Scripture text: King James Version and Young's Literal Translation. UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions.; Public domain..