Translation comparison

James 1

27 aligned verses; 27 with wording or punctuation differences .

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Verse ASV American Standard Version BSB Berean Standard Bible
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion , greeting .
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion : Greetings .
Count it all joy, my brethren , when ye fall into manifold temptations;
Consider it pure joy, my brothers , when you encounter trials of many kinds,
Knowing that the proving of your faith worketh patience .
because you know that the testing of your faith develops perseverance .
And let patience have ` its ' perfect work, that ye may be perfect and entire , lacking in nothing .
Allow perseverance to finish its work, so that you may be mature and complete , not lacking anything .
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But let him ask in faith, nothing doubting : for he that doubteth is like the surge of the sea driven by the wind and tossed .
But he must ask in faith, without doubting , because he who doubts is like a wave of the sea , blown and tossed by the wind.
For let not that man think that he shall receive anything of the Lord ;
That man should not expect to receive anything from the Lord .
a doubleminded man, unstable in all his ways.
He is a double-minded man, unstable in all his ways.
But let the brother of low degree glory in his high estate:
The brother in humble circumstances should exult in his high position.
and the rich , in that he is made low : because as the flower of the grass he shall pass away.
But the one who is rich should exult in his low position, because he will pass away like a flower of the field .
For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings .
For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits .
Blessed is the man that endureth temptation; for when he hath been approved , he shall receive the crown of life , which `the Lord' promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test , he will receive the crown of life that God has promised to those who love Him.
Let no man say when he is tempted, I am tempted of God ; for God cannot be tempted with evil, and he himself tempteth no man:
When tempted, no one should say, God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.
but each man is tempted , when he is drawn away by his own lust, and enticed.
But each one is tempted when by his own evil desires he is lured away and enticed.
Then the lust, when it hath conceived, beareth sin : and the sin, when it is fullgrown , bringeth forth death.
Then after desire has conceived, it gives birth to sin ; and sin, when it is full-grown , gives birth to death.
Be not deceived, my beloved brethren .
Do not be deceived, my beloved brothers .
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning .
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures .
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation .
Ye know `this', my beloved brethren. But let every man be swift to hear , slow to speak, slow to wrath:
My beloved brothers, understand this: Everyone should be quick to listen , slow to speak, and slow to anger,
for the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires .
Wherefore putting away all filthiness and overflowing of wickedness , receive with meekness the implanted word, which is able to save your souls.
Therefore, get rid of all moral filth and every expression of evil , and humbly accept the word planted in you , which can save your souls.
But be ye doers of the word, and not hearers only, deluding your own selves .
Be doers of the word, and not hearers only . Otherwise , you are deceiving yourselves .
For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror :
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror ,
for he beholdeth himself, and goeth away , and straightway forgetteth what manner of man he was .
and after observing himself goes away and immediately forgets what he looks like .
But he that looketh into the perfect law , the `law' of liberty , and ` so ' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing .
But the one who looks intently into the perfect law of freedom , and continues to do so not being a forgetful hearer , but an effective doer —he will be blessed in what he does .
If any man thinketh himself to be religious , while he bridleth not his tongue but deceiveth his heart , this man's religion is vain .
If anyone considers himself religious and yet does not bridle his tongue , he deceives his heart and his religion is worthless .
Pure religion and undefiled before our God and Father is this , to visit the fatherless and widows in their affliction , ` and ' to keep oneself unspotted from the world.
Pure and undefiled religion before our God and Father is this : to care for orphans and widows in their distress , and to keep oneself from being polluted by the world.

Scripture text: American Standard Version and Berean Standard Bible. Public domain.; Public domain; source text distributed by BSB Publishing, LLC..