Verse
YLT
Young's Literal Translation
KJV
King James Version
It
had,
indeed,
then (even
the first tabernacle)
ordinances of service, also
a worldly sanctuary ,
Then verily
the first covenant
had
also
ordinances of divine
service, and
a worldly sanctuary .
for a tabernacle was
prepared,
the first, in
which
was both
the lamp-stand
, and the table, and the bread
of
the
presence
--
which is called `Holy;'
For there
was
a tabernacle made;
the first, wherein
was the candlestick
, and the table, and the shewbread;
which is called the
sanctuary.
and after the second vail
a
tabernacle that
is called `Holy
of holies,'
And after the second veil,
the
tabernacle which
is called the
Holiest
of all;
having
a
golden censer, and the ark of the covenant overlaid all
round about with gold, in
which
`is'
the golden pot having
the
manna, and the
rod of
Aaron
that budded, and the tables of the covenant ,
Which
had
the
golden censer, and the ark of the covenant overlaid round about with gold, wherein
was
the golden pot that
had
manna, and Aaron's
rod that budded, and the tables of the covenant ;
and over it cherubim
of
the glory ,
overshadowing
the mercy-seat,
concerning
which we are
not
now to
speak particularly.
And over it the cherubims
of
glory shadowing
the mercyseat;
of
which we cannot
now speak particularly.
And
these things having
been
thus prepared
, into the first tabernacle, indeed,
at
all
times
the
priests
do
go
in,
performing
the services,
Now
when
these things were
thus ordained
, the
priests
went
always
into the first tabernacle, accomplishing
the service
of
God.
and
into the second ,
once
in
the
year,
only
the chief
priest, not apart
from
blood, which he doth
offer
for himself and the errors of the people ,
But
into the second went
the high
priest alone
once
every
year
, not without
blood, which he offered
for himself ,
and for
the errors of the people :
the Holy Spirit
this evidencing
that not
yet
hath
been
manifested
the way of
the holy
`places'
, the first tabernacle having
yet a
standing ;
The Holy Ghost
this signifying,
that the way into
the holiest
of
all
was
not
yet
made
manifest
, while
as
the first tabernacle was
yet standing :
which `is'
a simile
in
regard
to
the present
time, in which both gifts and sacrifices are
offered
, which
are
not able,
in
regard
to
conscience,
to
make perfect
him who
is
serving
,
Which was
a figure
for
the time then
present
, in which were
offered
both gifts and sacrifices, that
could
not make him that
did
the
service
perfect
, as
pertaining
to
the
conscience;
only in victuals,
and drinks, and different
baptisms
, and fleshly
ordinances --
till
the time of reformation imposed
upon
`them'
.
Which
stood
only in meats
and drinks, and divers
washings
, and carnal
ordinances ,
imposed
on
them
until
the time of reformation.
And
Christ being come ,
chief
priest of the
coming
good things, through
the
greater and more perfect tabernacle not made with hands --
that is, not of this creation
--
But
Christ being come an
high
priest of good things to
come
, by
a
greater and more perfect tabernacle ,
not made with hands ,
that is to
say
, not of this building;
neither through
blood of goats and calves, but through
his own blood ,
did
enter
in once into the holy places
, age-during
redemption
having obtained ;
Neither by
the
blood of goats and calves, but by
his own blood he
entered
in once into the holy place
, having obtained eternal
redemption
for
us.
for if the blood of bulls ,
and goats, and ashes of an heifer ,
sprinkling those
defiled
, doth
sanctify
to the purifying of the flesh ,
For if the blood of bulls and of
goats, and the
ashes of an heifer sprinkling the
unclean
, sanctifieth
to the purifying of the flesh :
how much more shall the blood of the
Christ (
who through the age-during
Spirit did
offer
himself unblemished
to God )
purify
your conscience from dead works to serve the living God?
How much more shall the blood of Christ ,
who through the eternal
Spirit offered
himself without
spot
to God ,
purge
your conscience from dead works to serve the living God?
And because
of
this ,
of
a
new
covenant
he is mediator, that ,
death having
come
, for redemption of the transgressions under the first covenant
, those
called may
receive the promise of the
age-during
inheritance ,
And for
this cause
he is the
mediator of
the
new
testament
, that by
means
of
death, for the
redemption of the transgressions that
were
under the first testament
, they
which
are
called might
receive the promise of eternal
inheritance .
for where a covenant
`
is '
, the death of the covenant-victim
to
come
in
is
necessary,
For where a testament
is, there
must
also
of
necessity
be
the death of the testator.
for a covenant
over
dead
victims
`
is '
stedfast,
since
it is no force
at all when
the covenant-victim
liveth ,
For a testament
is of
force
after
men
are
dead:
otherwise
it is of
no strength
at all while
the testator
liveth .
whence
not
even
the first apart
from
blood hath
been
initiated,
Whereupon
neither
the first testament
was
dedicated
without
blood .
for every
command
having
been
spoken,
according
to
law,
by
Moses ,
to all the people, having
taken
the blood of the
calves and goats, with water, and scarlet wool, and hyssop, he
both the book itself
and all the people did
sprinkle
,
For when
Moses had
spoken
every
precept
to all the people according
to
the
law
, he
took
the blood of calves and of
goats, with water, and scarlet wool, and hyssop, and
sprinkled
both the book ,
and all the people,
saying, `
This `
is '
the blood of the covenant
that
God enjoined unto you ,'
Saying, This is the blood of the testament
which
God hath
enjoined unto you .
and
both the tabernacle and all the vessels of the service
with
blood
in
like
manner
he
did
sprinkle,
Moreover
he
sprinkled
with
blood
both the tabernacle ,
and all the vessels of the ministry.
and with
blood
almost all things are purified
according
to
the law ,
and
apart
from
blood -
shedding forgiveness
doth
not
come
.
And almost all things are by
the law purged
with
blood ;
and
without
shedding of
blood
is
no
remission
.
`
It is'
necessary,
therefore ,
the pattern
indeed
of the
things in the heavens to
be purified with these ,
and
the heavenly things themselves with better sacrifices than these ;
It was
therefore necessary
that
the patterns
of things in the heavens should
be purified with these ;
but
the heavenly things themselves with better sacrifices than these .
for not into holy places made with hands did
the Christ
enter
--
figures of the true --
but into the
heaven itself, now to be
manifested
in the presence of God for us ;
For Christ
is
not entered
into the
holy places made with hands ,
which
are
the figures of the true ;
but into heaven itself, now to appear
in the presence of God for us :
nor that he may
many
times
offer himself, even
as the chief
priest doth
enter
into the holy places
every year with blood of others;
Nor yet
that he should
offer himself often
, as the high
priest entereth
into the holy place
every year with blood of others;
since it
had
behoved
him
many
times
to
suffer
from
the foundation of the world ,
but now once ,
at
the full
end of the ages,
for
putting
away of
sin through
his
sacrifice ,
he
hath
been
manifested;
For
then
must
he
often
have
suffered
since the foundation of the world :
but now once in
the end of the world
hath
he
appeared
to
put
away sin by
the
sacrifice of
himself.
and as it is laid
up
to
men once to die, and
after this --
judgment ,
And as it is appointed
unto
men once to die, but
after this the
judgment :
so also
the
Christ ,
once having
been
offered to bear the sins of many ,
a
second time ,
apart
from
a
sin -offering,
shall
appear,
to
those
waiting
for
him
--
to
salvation !
So Christ was
once offered to bear the sins of many ;
and
unto
them
that
look
for
him
shall
he
appear
the
second time without
sin unto
salvation .
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..