Verse
YLT
Young's Literal Translation
KJV
King James Version
Wherefore,
having
left
the word
of the beginning
of the
Christ, unto the
perfection we
may
advance,
not again a
foundation laying
of reformation
from dead works, and of faith on
God,
Therefore
leaving
the principles
of the doctrine
of Christ, let
us
go
on
unto perfection ;
not laying
again the
foundation of repentance
from dead works, and of faith toward
God,
of the teaching
of baptisms, of laying on also
of hands, of rising
again
also
of the dead, and of judgment age-during,
Of the doctrine
of baptisms, and
of laying on of hands, and
of resurrection
of the dead, and of eternal
judgment .
and this we
will do, if God may
permit ,
And this will we
do, if God permit .
for `
it is '
impossible for those once enlightened, having
tasted also
of the heavenly gift, and partakers having
became
of the Holy Spirit
,
For it is impossible for those who
were
once enlightened, and
have
tasted of the heavenly gift, and were
made
partakers of the Holy Ghost
,
and did
taste
the good saying
of God, the powers also
of the coming
age
,
And have
tasted
the good word
of God, and
the powers of the world
to
come
,
and
having
fallen
away, again
to renew `
them '
to
reformation,
having
crucified
again to themselves the Son of God, and exposed
to public
shame.
If
they
shall
fall
away, to renew them again unto
repentance;
seeing
they
crucify
to themselves the Son of God afresh
, and put
him
to an
open
shame.
For earth ,
that
is
drinking
in the rain many
times
coming
upon it, and is
bringing
forth herbs fit
for those
because
of
whom also
it is dressed, doth
partake
of
blessing from God ,
For the
earth which
drinketh
in the rain that
cometh
oft
upon it, and bringeth
forth herbs meet
for them
by
whom it is dressed, receiveth
blessing from God :
and
that which is
bearing
thorns and briers `
is '
disapproved
of
, and nigh to
cursing ,
whose end `
is '
for
burning;
But
that which beareth
thorns and briers is rejected
, and is
nigh unto
cursing ;
whose end is to
be
burned.
and
we
are
persuaded,
concerning
you
, beloved, the
things
that
are better, and accompanying
salvation, though even
thus
we speak ,
But
, beloved, we
are persuaded
better things
of
you
, and things
that
accompany
salvation, though we thus
speak .
for God is not unrighteous to forget your work ,
and the
labour of the
love, that
ye shewed to
His name, having
ministered to the saints and ministering;
For God is not unrighteous to forget your work and labour of love, which
ye have
shewed toward
his name, in
that
ye
have
ministered to the saints ,
and do
minister.
and we desire each
one of you the same diligence to shew,
unto
the full assurance of the
hope unto the end ,
And we desire that
every
one of you do
shew
the same diligence to the full assurance of hope unto the end :
that ye may
not become
slothful, but followers of those
who through faith and patient
endurance
are
inheriting
the promises.
That ye be
not slothful, but followers of them
who through faith and patience
inherit
the promises.
For to
Abraham
God ,
having
made promise, seeing
He was
able
to
swear by no greater, did
swear
by Himself,
For when
God made promise to
Abraham
, because
he could
swear by no greater, he
sware
by himself,
saying, `
Blessing indeed
I will bless thee, and multiplying I will multiply thee ;'
Saying, Surely
blessing I will bless thee, and multiplying I will multiply thee .
and so, having
patiently endured, he did
obtain
the promise ;
And so, after
he
had
patiently endured, he obtained
the promise .
for men indeed
do
swear by the greater ,
and an end
of
all
controversy
to
them
for confirmation `
is '
the
oath,
For men verily
swear by the greater :
and an oath
for confirmation is to
them
an
end
of
all
strife.
in
which
God, more abundantly willing
to shew to
the heirs of the
promise the immutability of his counsel, did
interpose
by an oath ,
Wherein
God, willing
more abundantly to shew unto
the heirs of promise the immutability of his counsel, confirmed
it
by an oath :
that through
two immutable things, in which `
it is'
impossible for God to lie, a
strong
comfort
we may
have who did
flee
for refuge to lay hold on
the hope set before `
us ',
That by
two immutable things, in which it was
impossible for God to lie, we might
have a
strong
consolation,
who have
fled
for refuge to lay hold upon
the hope set before us :
which we have ,
as an anchor of the soul, both sure and stedfast, and entering
into that within the vail,
Which hope
we have as an anchor of the soul, both sure and stedfast, and which
entereth
into that within the veil;
whither a
forerunner for us did
enter
--
Jesus, after the order of Melchisedek
chief
priest
having
become
--
to
the
age
.
Whither the
forerunner is
for us entered,
even
Jesus, made
an
high
priest
for
ever
after the order of Melchisedec
.
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..