Translation comparison

Galatians 2

21 aligned verses; 21 with wording or punctuation differences .

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Verse ASV American Standard Version BSB Berean Standard Bible
Then after the space of fourteen years I went up again to Jerusalem with Barnabas , taking Titus also with me .
Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
And I went up by revelation ; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute , lest by any means I should be running , or had run , in vain.
I went in response to a revelation and set before them the gospel that I preach among the Gentiles . But I spoke privately to those recognized as leaders , for fear that I was running or had already run in vain.
But not even Titus who was with me, being a Greek, was compelled to be circumcised :
Yet not even Titus , who was with me, was compelled to be circumcised , even though he was a Greek.
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us .
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
But from those who were reputed to be somewhat (whatsoever they were , it maketh no matter to me : God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me :
But as for the highly esteemed—whatever they were makes no difference to me ; God does not show favoritism —those leaders added nothing to me .
but contrariwise , when they saw that I had been intrusted with the gospel of the uncircumcision , even as Peter with `the gospel' of the circumcision
On the contrary , they saw that I had been entrusted to preach the gospel to the uncircumcised , just as Peter had been to the circumcised.
( for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles );
For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles .
and when they perceived the grace that was given unto me , James and Cephas and John , they who were reputed to be pillars , gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
And recognizing the grace that I had been given, James , Cephas , and John —those reputed to be pillars gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
only ` they would' that we should remember the poor ; which very thing I was also zealous to do.
They only asked us to remember the poor , the very thing I was eager to do.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
For before that certain came from James, he ate with the Gentiles ; but when they came , he drew back and separated himself, fearing them that were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles . But when they arrived , he began to draw back and separate himself, for fear of those in the circumcision group .
And the rest of the Jews dissembled likewise with him ; insomuch that even Barnabas was carried away with their dissimulation .
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray .
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before ` them ' all, If thou , being a Jew, livest as do the Gentiles, and not as do the Jews , how compellest thou the Gentiles to live as do the Jews?
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, If you , who are a Jew, live like a Gentile and not like a Jew , how can you compel the Gentiles to live like Jews?
We being Jews by nature, and not sinners of the Gentiles,
We who are Jews by birth and not Gentile sinners
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ , even we believed on Christ Jesus, that we might be justified by faith in Christ , and not by the works of the law : because by the works of the law shall no flesh be justified.
know that a man is not justified by works of the law , but by faith in Jesus Christ . So we , too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law , because by works of the law no one will be justified.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
For if I build up again those things which I destroyed , I prove myself a transgressor .
If I rebuild what I have already torn down , I prove myself to be a lawbreaker .
For I through the law died unto the law , that I might live unto God.
For through the law I died to the law so that I might live to God.
I have been crucified with Christ ; and it is no longer I that live, but Christ living in me : and that ` life ' which I now live in the flesh I live in faith, `the faith ' which is in the Son of God, who loved me , and gave himself up for me.
I have been crucified with Christ , and I no longer live, but Christ lives in me . The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
I do not make void the grace of God : for if righteousness is through the law, then Christ died for nought .
I do not set aside the grace of God . For if righteousness comes through the law, Christ died for nothing .

Scripture text: American Standard Version and Berean Standard Bible. Public domain.; Public domain; source text distributed by BSB Publishing, LLC..