Verse
YLT
Young's Literal Translation
KJV
King James Version
And
I
make
known
to
you
, brethren, the
good
news
that
I proclaimed
to
you ,
which also
ye
did
receive
, in
which also ye have stood
,
Moreover
, brethren, I declare
unto
you the
gospel
which I
preached
unto
you
, which also ye have received
, and
wherein
ye
stand;
through
which also ye are being
saved, in what words
I proclaimed
good
news
to
you, if
ye
hold
fast,
except
ye did
believe
in vain ,
By
which also ye are saved, if
ye
keep
in memory
what I preached
unto
you, unless
ye have
believed
in vain .
for I delivered to
you first ,
what
also
I did
receive
, that Christ died for our sins ,
according to the Writings,
For I delivered unto
you first of
all
that
which
I also
received
, how
that Christ died for our sins according to the scriptures;
and that he was buried, and that he hath
risen
on
the third day ,
according to the Writings,
And that he was buried, and that he rose
again
the third day according to the scriptures:
and that he appeared
to
Cephas, then to
the twelve ,
And that he was
seen
of
Cephas, then of
the twelve :
afterwards
he appeared
to
above five hundred brethren at once ,
of whom the greater part remain till
now
, and
certain
also
did
fall
asleep ;
After
that,
he was
seen
of
above five hundred brethren at once ;
of whom the greater part remain unto
this
present
, but
some
are
fallen
asleep .
afterwards
he appeared
to
James ,
then to
all the apostles.
After
that,
he was
seen
of
James ;
then of
all the apostles.
And last of all --
as
to
the
untimely
birth
--
he appeared
also
to
me,
And last of all he was
seen
of
me also
, as
of
one
born
out
of
due
time.
for I am the least of the apostles, who
am not worthy
to be called an apostle, because I did
persecute
the assembly
of God ,
For I am the least of the apostles, that
am not meet
to be called an apostle, because I persecuted
the church
of God .
and
by the grace of God I am what I am ,
and His grace that
`is'
towards
me came
not in vain ,
but more abundantly than they all did
I
labour,
yet not I, but the grace of God that
`is'
with me ;
But
by the grace of God I am what I am :
and his grace which
was
bestowed
upon
me was
not in vain ;
but I
laboured
more abundantly than they all :
yet not I, but the grace of God which
was
with me .
whether ,
then,
I or they, so we preach, and so ye did
believe
.
Therefore
whether it
were
I or they, so we preach, and so ye believed
.
And
if Christ is
preached ,
that out
of
the dead he
hath
risen
, how say certain
among you ,
that there is no rising
again
of dead persons
?
Now
if Christ be
preached that he
rose
from
the dead, how say some
among you that there is no resurrection
of the
dead?
and
if there be no rising
again
of dead persons
, neither
hath
Christ risen ;
But
if there be no resurrection
of the
dead, then
is
Christ not
risen :
and if Christ hath
not risen, then void
`
is '
our preaching, and void
also
your faith ,
And if Christ be
not risen, then is our preaching vain
, and your faith is
also
vain.
and we also
are found false witnesses of God ,
because we did
testify
of God that He raised up the
Christ ,
whom He did
not raise
if then
dead persons
do
not
rise ;
Yea,
and we are found false witnesses of God ;
because we have
testified
of God that he raised up Christ :
whom he raised
not up,
if so
be
that
the
dead rise not.
for if dead persons
do
not
rise, neither
hath
Christ risen,
For if the
dead rise not
, then
is
not
Christ raised:
and if Christ hath
not risen
, vain
is
your faith ,
ye are yet in your sins ;
And if Christ be
not raised
, your faith is
vain;
ye are yet in your sins .
then ,
also ,
those
having
fallen asleep in Christ did
perish;
Then they
also which
are
fallen asleep in Christ are
perished.
if in this life we have hope in Christ only
, of all men we
are
most to
be
pitied
.
If in this life only
we have hope in Christ, we
are
of all men most miserable
.
And
now ,
Christ hath
risen out
of
the dead --
the first-fruits
of those
sleeping
he
became,
But
now is
Christ risen from
the dead ,
and
become
the firstfruits
of them
that
slept.
for since through
man `is'
the
death, also
through
man `is'
a
rising
again
of the dead ,
For since by
man came
death, by
man came
also
the
resurrection
of the dead .
for even
as in Adam all die, so also
in the
Christ all
shall be made alive ,
For as in Adam all die, even
so in Christ shall all
be made alive .
and
each
in his proper
order ,
a
first-fruit
Christ ,
afterwards
those
who
are
the Christ's ,
in
his presence,
But
every
man
in his own
order :
Christ the firstfruits;
afterward
they
that
are
Christ's at
his coming.
then --
the end, when he may
deliver
up the reign
to God, even the Father ,
when he may
have made
useless
all rule ,
and all authority and power --
Then cometh
the end, when he shall
have
delivered
up the kingdom
to God, even the Father ;
when he shall
have put
down
all rule and all authority and power .
for it
behoveth
him
to
reign till he may
have
put all the
enemies under his feet --
For he
must
reign ,
till he hath
put all enemies under his feet .
the last enemy is done
away
--
death ;
The last enemy that
shall
be
destroyed
is death .
for all
things
He did
put under his feet ,
and,
when one
may
say
that
all things have
been
subjected
, `
it is '
evident
that He is excepted who
did subject
the
all things to
him ,
For he hath
put all
things
under his feet .
But
when he
saith
all things are
put
under
him
, it is manifest
that he is excepted ,
which
did put
all things under
him .
and when the
all things may
be subjected
to
him, then the Son also himself shall
be subject to
Him,
who
did
subject
to
him the
all things, that God may be the
all in all.
And when all things shall
be subdued
unto
him, then shall
the Son also himself be subject unto
him that
put
all things under
him
, that God may be all in all.
Seeing
what shall they do who
are baptized for the dead, if the dead do
not
rise at all? why also
are they baptized for the dead?
Else
what shall they do which
are baptized for the dead, if the dead rise not
at all? why are they then
baptized for the dead?
why also
do
we
stand in peril
every hour?
And
why stand we
in jeopardy
every hour?
Every
day
do
I die,
by the
glorying
of
you
that
I have in Christ Jesus our Lord :
I protest
by your
rejoicing
which
I have in Christ Jesus our Lord ,
I
die
daily.
if after the manner of a
man
with
wild
beasts
I fought in
Ephesus, what the
advantage
to
me if the dead do
not
rise? let us eat and drink ,
for to -
morrow we die !
If after the manner of men
I have
fought with
beasts
at
Ephesus, what advantageth
it
me ,
if the dead rise not
? let us eat and drink ;
for to morrow we die .
Be not led
astray;
evil communications corrupt good manners ;
Be not deceived:
evil communications corrupt good manners .
awake up,
as
is
right
, and sin not; for certain
have an
ignorance
of God ;
for
shame
to
you
I say
`it'
.
Awake to
righteousness
, and sin not; for some
have not
the
knowledge
of God :
I speak
this
to
your
shame
.
But some one
will say, `
How do
the dead rise
?
But some man
will say, How are
the dead raised
up
? and
with
what
body
do
they
come?
unwise!
thou --
what
thou dost
sow
is not quickened except it may
die ;
Thou fool,
that
which
thou sowest
is not quickened ,
except it die :
and that which thou dost
sow
, not the
body that shall be dost
thou
sow
, but bare grain, it may be
of wheat, or of some one
of
the
others,
And that which thou sowest
, thou
sowest
not that
body that shall be, but bare grain, it may chance
of wheat, or of some other
grain:
and
God doth
give
to
it a body according
as He
willed
, and to each
of
the
seeds
its
proper
body.
But
God giveth
it a body as it
hath
pleased
him
, and to every
seed
his
own
body.
All flesh `
is '
not the same flesh ,
but there is one flesh of men, and
another flesh of beasts, and
another of fishes, and another of birds ;
All flesh is not the same flesh :
but there is one kind
of
flesh of men, another flesh of beasts, another of fishes, and another of birds .
and
`
there are '
heavenly
bodies, and earthly
bodies ;
but one
`is'
the glory of the heavenly
, and another
that
of the earthly;
There are also
celestial
bodies, and bodies terrestrial:
but the glory of the celestial
is
one
, and the
glory
of the terrestrial
is
another.
one glory of sun, and another glory of moon, and another glory of stars ,
for star from star doth
differ
in glory.
There
is
one glory of the
sun, and another glory of the
moon, and another glory of the
stars :
for one
star differeth
from another
star in glory.
So also `
is '
the rising
again
of the dead :
it is sown in corruption ,
it is raised in incorruption ;
So also is the resurrection
of the dead .
It is sown in corruption ;
it is raised in incorruption :
it is sown in dishonour ,
it is raised in glory ;
it is sown in weakness ,
it is raised in power ;
It is sown in dishonour ;
it is raised in glory :
it is sown in weakness ;
it is raised in power :
it is sown a natural body ,
it is raised a spiritual body ;
there is a natural body, and there is a spiritual body ;
It is sown a natural body ;
it is raised a spiritual body .
There is a natural body, and there is a spiritual body .
so also
it hath
been
written, `
The first man Adam became
a living creature,'
the last Adam `is'
for
a life-giving
spirit ,
And
so it is
written, The first man Adam was
made
a living soul;
the last Adam was
made
a quickening
spirit .
but
that which is spiritual `is'
not
first
, but that which `was'
natural ,
afterwards
that which `
is '
spiritual.
Howbeit
that was
not
first
which is spiritual, but that which is
natural ;
and
afterward
that which is spiritual.
The first man `
is '
out
of the earth, earthy; the second man `
is '
the Lord out
of
heaven ;
The first man is of the earth, earthy; the second man is the Lord from
heaven .
as `
is '
the earthy, such `
are '
also the
earthy ;
and as `
is '
the heavenly, such `
are '
also the
heavenly ;
As is the earthy, such are they
also that
are
earthy :
and as is the heavenly, such are they
also that
are
heavenly .
and ,
according
as we did
bear
the image of the earthy, we shall bear
also the image of the heavenly.
And as we have
borne
the image of the earthy, we shall also bear
the image of the heavenly.
And
this I say, brethren, that flesh and blood the reign
of God is
not
able
to
inherit,
nor
doth the
corruption inherit the
incorruption ;
Now
this I say, brethren, that flesh and blood cannot
inherit
the kingdom
of God ;
neither
doth corruption inherit incorruption .
lo
, I tell
you a secret
; we indeed
shall not all sleep, and
we all
shall be changed ;
Behold
, I shew
you a mystery
; We shall not all sleep, but
we shall all
be changed ,
in a moment, in the twinkling of an eye, in
the last trumpet,
for it
shall sound, and the dead shall be raised incorruptible, and we --
we
shall be changed :
In a moment, in the twinkling of an eye, at
the last trump:
for the
trumpet
shall sound, and the dead shall be raised incorruptible, and we shall be changed .
for it
behoveth
this corruptible to
put on incorruption, and this mortal to
put on immortality ;
For this corruptible must
put on incorruption, and this mortal must
put on immortality .
and
when this corruptible may
have put on incorruption, and this mortal may
have put on immortality, then shall be brought to pass the word
that hath
been
written, `The
Death was
swallowed up --
to
victory ;
So
when this corruptible shall
have put on incorruption, and this mortal shall
have put on immortality, then shall be brought to pass the saying
that is
written, Death is
swallowed up in
victory .
where,
O Death, thy sting? where,
O Hades
, thy victory? '
O death, where
is
thy sting? O grave
, where
is
thy victory?
and
the sting of the
death `
is '
the
sin ,
and the power
of the
sin the law ;
The sting of death is sin ;
and the strength
of sin is
the law .
and
to God --
thanks
, to
Him
who
is
giving
us the victory through our Lord Jesus Christ ;
But
thanks
be
to God, which
giveth
us the victory through our Lord Jesus Christ .
so
that
, my brethren
beloved, become
ye stedfast, unmovable
, abounding in the work of the Lord at
all
times
, knowing
that your labour is not vain in the Lord.
Therefore
, my beloved brethren
, be
ye stedfast, unmoveable
, always
abounding in the work of the Lord, forasmuch
as
ye
know
that your labour is not in
vain in the Lord.
Scripture text: Young's Literal Translation and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..