Verse
WEB
World English Bible
KJV
King James Version
Now
I declare to
you ,
brothers,
the Gospel which I preached to
you, which also you
received, in
which
you
also
stand ,
Moreover,
brethren,
I declare unto
you the gospel which I preached unto
you, which also ye
have
received, and
wherein
ye
stand ;
by which also you
are saved, if you
hold
firmly
the
word
which
I preached to
you --
unless you
believed in vain.
By which also ye
are saved, if ye
keep
in
memory
what
I preached unto
you ,
unless ye
have
believed in vain.
For I delivered to
you first of all that which I also received :
that Christ died for our sins according to the Scriptures ,
For I delivered unto
you first of all that which I also received ,
how
that Christ died for our sins according to the scriptures ;
that he was buried, that he was
raised
on
the third day according to the Scriptures ,
And
that he was buried, and
that he rose
again
the third day according to the scriptures :
and that he appeared
to
Cephas, then to
the twelve .
And that he was
seen
of
Cephas, then of
the twelve :
Then
he appeared
to
over
five hundred brothers
at once ,
most
of whom remain until
now
, but some have
also
fallen asleep.
After
that,
he was
seen
of
above
five hundred brethren
at once ;
of whom the
greater
part
remain unto
this
present
, but some are
fallen asleep.
Then
he appeared
to
James ,
then to
all the apostles ,
After
that,
he was
seen
of
James ;
then of
all the apostles .
and last of all, as to
the
child
born at
the
wrong
time ,
he
appeared
to
me
also
.
And last of all he
was
seen
of
me
also
, as of
one
born out
of
due
time.
For I am the least of the apostles, who
is
not worthy
to be called an apostle, because I persecuted the assembly
of God.
For I am the least of the apostles, that
am
not meet
to be called an apostle, because I persecuted the church
of God.
But by the grace of God I am what I am .
His grace which was bestowed on
me was not futile,
but I worked
more than all of
them;
yet not I, but the grace of God which was with me.
But by the grace of God I am what I am :
and
his grace which was bestowed upon
me was not in
vain;
but I laboured
more abundantly
than they
all :
yet not I, but the grace of God which was with me.
Whether then
it is
I or they, so we preach, and so you
believed.
Therefore
whether it were
I or they, so we preach, and so ye
believed.
Now if Christ is
preached ,
that he has
been
raised
from the dead, how do
some among you say
that there is no resurrection of the dead?
Now if Christ be
preached that he rose
from the dead, how say
some among you that there is no resurrection of the dead?
But if there is
no resurrection of the dead, neither
has
Christ been
raised.
But if there be
no resurrection of the dead, then
is
Christ not
risen:
If Christ has
not been
raised
, then our preaching is
in
vain, and your faith also
is in
vain.
And
if Christ be
not risen
, then is
our preaching vain, and your faith is also
vain.
Yes
, we are found false witnesses of God ,
because we testified about
God that he raised up Christ ,
whom he didn't
raise
up, if it
is
so that the dead are
not raised
.
Yea
, and
we are found false witnesses of God ;
because we have
testified of
God that he raised up Christ :
whom he raised
not
up, if so be
that the dead rise
not.
For if the dead aren't
raised
, neither
has
Christ been
raised .
For if the dead rise
not
, then
is
not
Christ raised :
If Christ has
not been
raised, your faith is vain; you
are still
in your sins.
And
if Christ be
not raised, your faith is vain; ye
are yet
in your sins.
Then they also who
are fallen asleep in Christ have
perished.
Then they also which
are fallen asleep in Christ are
perished.
If we have only
hoped
in Christ in
this
life
, we are of all men most pitiable
.
If in
this
life
only
we have hope
in Christ, we are of all men most miserable
.
But now Christ has
been
raised
from the dead .
He
became
the first
fruits
of those
who
are
asleep
.
But now is
Christ risen
from the dead ,
and
become
the firstfruits
of them
that
slept
.
For since death
came
by man, the resurrection of the dead also
came
by
man
.
For since by man came
death
, by
man
came
also
the resurrection of the dead.
For as in Adam all die, so also
in Christ all will
be made alive.
For as in Adam all die, even
so in Christ shall
all be made alive.
But each
in his own order: Christ the first
fruits,
then
those
who
are Christ's ,
at his coming.
But every
man
in his own order: Christ the firstfruits;
afterward
they
that
are Christ's at his coming.
Then the end comes
, when he will
deliver
up the Kingdom to God, even the Father; when he will
have abolished
all rule and all authority and power.
Then cometh
the end, when he shall
have
delivered
up the kingdom to God, even the Father; when he shall
have put
down
all rule and all authority and power.
For he must reign until
he has
put all his
enemies under his feet.
For he must reign ,
till
he hath
put all enemies under his feet.
The last enemy that will
be abolished
is death.
The last enemy that shall
be destroyed
is death.
For ,
"
He put all things in
subjection
under his feet. "
But when he says,
"
All things are put in
subjection
, "
it is evident
that he is excepted who
subjected
all things to
him.
For he hath
put all things under his feet. But when he saith
all things are put under
him
, it is manifest
that he is excepted ,
which
did
put
all things under
him.
When all things have
been
subjected
to
him, then the Son will
also himself be subjected
to
him who
subjected
all things to
him, that God may be all in all.
And
when all things shall
be
subdued
unto
him, then shall
the Son also himself be subject
unto
him that
put
all things under
him, that God may be all in all.
Or
else what will
they do who
are baptized for the dead ?
If the dead aren't
raised
at all ,
why then
are they baptized for the dead?
Else what shall
they do which
are baptized for the dead ,
if the dead rise
not
at all ?
why are they then
baptized for the dead?
Why do
we
also
stand in jeopardy every hour?
And
why stand we
in jeopardy every hour?
I affirm,
by the
boasting
in
you
which I have in Christ Jesus our Lord, I die daily.
I protest
by your
rejoicing
which I have in Christ Jesus our Lord, I die daily.
If I fought with animals
at Ephesus for
human
purposes
, what does
it profit
me ?
If the dead are
not raised,
then
"
let us eat and drink ,
for tomorrow
we die. "
If after
the
manner
of
men
I have
fought with beasts
at Ephesus, what advantageth
it me ,
if the dead rise
not ?
let us eat and drink ;
for to
morrow
we die.
Don't
be deceived !
"
Evil companionships
corrupt good morals
. "
Be not
deceived :
evil communications
corrupt good manners
.
Wake
up
righteously
, and don't
sin ,
for some have no
knowledge of God .
I say
this to your shame.
Awake
to
righteousness
, and sin not;
for some have not
the
knowledge of God :
I speak
this to your shame.
But someone
will say, "
How are the dead raised? "
and ,
"
With what kind
of
body do they come? "
But some
man
will say, How are the dead raised up
? and with what body do they come?
You
foolish
one
, that which you
yourself
sow
is not made
alive
unless
it dies.
Thou
fool
, that which thou
sowest
is not quickened,
except
it die:
That which you
sow
, you
don't
sow
the
body that will
be, but a
bare grain, maybe
of wheat, or of some other kind.
And
that which thou
sowest
, thou
sowest
not
that
body that shall
be, but bare grain, it
may
chance
of wheat, or of some other grain:
But God gives
it a body even
as it pleased him, and to each
seed a
body
of
its
own.
But God giveth
it a body as it hath
pleased him, and to every
seed his
own body
.
All flesh is not the same flesh ,
but there is one flesh of men, another flesh of animals
, another of fish
, and another of birds.
All flesh is not the same flesh :
but there is one kind
of
flesh of men, another flesh of beasts
, another of fishes
, and another of birds.
There are also celestial bodies, and terrestrial
bodies ;
but the glory of the celestial differs
from
that
of the terrestrial.
There are also celestial bodies, and bodies terrestrial:
but the glory of the celestial is
one,
and
the
glory
of the terrestrial is
another
.
There is one glory of the sun, another glory of the moon, and another glory of the stars ;
for one star differs
from another star in glory.
There is one glory of the sun, and
another glory of the moon, and another glory of the stars :
for one star differeth
from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption .
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption :
It is sown in dishonor
; it is raised in glory .
It is sown in weakness; it is raised in power .
It is sown in dishonour
; it is raised in glory :
it is sown in weakness; it is raised in power :
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also
a spiritual body.
It is sown a natural body; it is raised a spiritual body. There is a natural body ,
and there is a spiritual body.
So also
it is written, "
The first man ,
Adam ,
became
a living soul ."
The last Adam became
a life-giving
spirit.
And
so it is written, The first man Adam was
made
a living soul ;
the last Adam was
made
a quickening
spirit.
However
that which is spiritual isn't
first
, but that which is natural ,
then
that which is spiritual.
Howbeit
that was
not
first
which is spiritual, but that which is natural ;
and
afterward
that which is spiritual.
The first man is of the earth, made
of
dust.
The second man is the Lord from heaven.
The first man is of the earth, earthy;
the second man is the Lord from heaven.
As is the one
made
of
dust
, such are those
who
are
also made
of
dust;
and as is the heavenly, such are they also that are heavenly.
As is the earthy
, such are they
also that
are
earthy:
and as is the heavenly, such are they also that are heavenly.
As we have borne the image of those
made
of
dust
, let's
also bear the image of the heavenly.
And
as we have borne the image of the
earthy
, we
shall
also bear the image of the heavenly.
Now I say this
, brothers
, that flesh and blood can't
inherit the Kingdom of God; neither does
corruption inherit incorruption.
Now this
I say, brethren
, that flesh and blood cannot
inherit the kingdom of God; neither doth
corruption inherit incorruption.
Behold, I tell
you a mystery .
We will
not all sleep, but we will
all be changed,
Behold, I shew
you a mystery ;
We shall
not all sleep, but we shall
all be changed,
in a moment, in the twinkling of an eye, at the last trumpet.
For the trumpet will
sound, and the dead will
be raised incorruptible, and we will
be changed.
In a moment, in the twinkling of an eye, at the last trump:
for the trumpet shall
sound, and the dead shall
be raised incorruptible, and we shall
be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But
when this corruptible will
have put on incorruption, and this mortal will
have put on immortality, then what
is written will
happen:
"
Death is swallowed up in victory. "
So
when this corruptible shall
have put on incorruption, and this mortal shall
have put on immortality, then shall
be
brought
to
pass
the
saying
that
is written ,
Death is swallowed up in victory.
"
Death, where is your
sting? Hades
, where is your
victory? "
O
death, where is thy
sting? O
grave
, where is thy
victory?
The sting of death is sin ,
and the power
of sin is the law.
The sting of death is sin ;
and the strength
of sin is the law.
But thanks be to God, who
gives
us the victory through our Lord Jesus Christ.
But thanks be to God, which
giveth
us the victory through our Lord Jesus Christ.
Therefore, my beloved brothers
, be steadfast
, immovable
, always abounding in the Lord's
work, because
you
know that your labor
is not in vain in the Lord.
Therefore, my beloved brethren
, be ye
stedfast
, unmoveable
, always abounding in the work of
the
Lord
, forasmuch
as
ye
know that your labour
is not in vain in the Lord.
Scripture text: World English Bible and King James Version. Public domain; “World English Bible” is a trademark of eBible.org.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..