Verse
ASV
American Standard Version
KJV
King James Version
Now
I make
known
unto you brethren,
the gospel which I preached unto you, which also ye received, wherein also
ye stand ,
Moreover,
brethren,
I declare
unto you the gospel which I preached unto you, which also ye have
received, and
wherein ye stand ;
by which also ye are saved, if ye hold
fast
the
word
which
I preached unto you, except
ye believed in vain.
By which also ye are saved, if ye keep
in
memory
what
I preached unto you, unless
ye have
believed in vain.
For I delivered unto you first of all that which also
I received :
that Christ died for our sins according to the scriptures;
For I delivered unto you first of all that which I also
received ,
how
that Christ died for our sins according to the scriptures;
and that he was buried ;
and that he hath
been
raised
on
the third day according to the scriptures ;
And that he was buried ,
and that he rose
again
the third day according to the scriptures :
and that he appeared
to
Cephas ;
then to
the twelve ;
And that he was
seen
of
Cephas ,
then of
the twelve :
then
he appeared
to
above five hundred brethren at once ,
of whom the greater part remain until
now
, but some are fallen asleep ;
After
that,
he was
seen
of
above five hundred brethren at once ;
of whom the greater part remain unto
this
present
, but some are fallen asleep .
then
he appeared
to
James; then to
all the apostles ;
After
that,
he was
seen
of
James; then of
all the apostles .
and last of all ,
as
to
the
`child'
untimely
born,
he appeared
to
me also.
And last of all he was
seen
of
me also ,
as
of
one
born
out
of
due
time
.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found
vain; but I labored
more abundantly than they all: yet not I, but the grace of God which was with me.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in
vain; but I laboured
more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then
`
it be'
I or they, so we preach, and so ye believed.
Therefore
whether it were
I or they, so we preach, and so ye believed.
Now if Christ is
preached that he hath
been
raised
from the dead, how say some among you that there is no resurrection of the dead?
Now if Christ be
preached that he rose
from the dead, how say some among you that there is no resurrection of the dead?
But if there is
no resurrection of the dead, neither
hath
Christ been
raised
:
But if there be
no resurrection of the dead, then
is
Christ not
risen
:
and if Christ hath
not been
raised
, then is our preaching vain, your faith also
is vain.
And if Christ be
not risen
, then is our preaching vain, and
your faith is also
vain.
Yea, we are found false witnesses of God; because we witnessed
of God that he raised up Christ: whom he raised not up, if so be that the dead are
not raised
.
Yea, and
we are found false witnesses of God; because we have
testified
of God that he raised up Christ: whom he raised not up, if so be that the dead rise
not.
For if the dead are
not raised
, neither
hath
Christ been
raised:
For if the dead rise
not, then
is
not
Christ raised:
and if Christ hath
not been
raised, your faith is vain; ye are yet in your sins.
And if Christ be
not raised, your faith is vain; ye are yet in your sins.
Then they also that
are fallen asleep in Christ have
perished.
Then they also which
are fallen asleep in Christ are
perished.
If we have only
hoped
in Christ in
this
life
, we are of all men most pitiable
.
If in
this
life
only
we have hope
in Christ, we are of all men most miserable
.
But now hath
Christ been
raised
from the dead, the firstfruits of them that are
asleep
.
But now is
Christ risen
from the dead, and
become
the firstfruits of them that slept
.
For since by man `
came '
death, by man `
came '
also the resurrection of the dead.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also
in Christ shall all be made alive.
For as in Adam all die, even
so in Christ shall all be made alive.
But each
in his own order: Christ the firstfruits; then
they that are Christ's ,
at his coming.
But every
man
in his own order: Christ the firstfruits; afterward
they that are Christ's at his coming.
Then `
cometh '
the end, when he shall deliver
up the kingdom to God, even the Father; when he shall have abolished
all rule and all authority and power.
Then cometh the end, when he shall have
delivered
up the kingdom to God, even the Father; when he shall have put
down
all rule and all authority and power.
For he must reign, till he hath put all his
enemies under his feet.
For he must reign, till he hath put all enemies under his feet.
The last enemy that shall be abolished
is death.
The last enemy that shall be destroyed
is death.
For ,
He put all things in
subjection
under his feet. But when he saith ,
All things are put in
subjection
, it is evident
that he is excepted who
did subject
all things unto
him.
For he hath
put all things under his feet. But when he saith all things are put under
him
, it is manifest
that he is excepted ,
which
did put
all things under
him.
And when all things have
been
subjected
unto him, then shall the Son also himself be subjected
to
him that did
subject
all things unto
him, that God may be all in all.
And when all things shall
be
subdued
unto him, then shall the Son also himself be subject
unto
him that put
all things under
him, that God may be all in all.
Else what shall they do that
are baptized for the dead ?
If the dead are
not raised
at all ,
why then
are they baptized for them
?
Else what shall they do which
are baptized for the dead ,
if the dead rise
not at all ?
why are they then
baptized for the
dead
?
Why do
we
also
stand in jeopardy every hour?
And
why stand we
in jeopardy every hour?
I protest by that
glorifying
in
you,
brethren,
which I have in Christ Jesus our Lord, I die daily.
I protest by your
rejoicing
which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, what doth
it profit
me ?
If the dead are
not raised,
let us eat and drink ,
for to -
morrow we die.
If after the manner of men I have
fought with beasts at Ephesus, what advantageth
it me ,
if the dead rise
not ?
let us eat and drink ;
for to morrow we die.
Be not deceived: Evil companionships
corrupt good morals
.
Be not deceived: evil communications
corrupt good manners
.
Awake to soberness
righteously
, and sin not; for some have no
knowledge of God: I speak `
this '
to move
you
to
shame.
Awake to righteousness
, and sin not; for some have not
the
knowledge of God: I speak this to your
shame.
But some one
will say, How are the dead raised? and with what manner
of
body do they come?
But some man
will say, How are the dead raised up
? and with what body do they come?
Thou foolish
one
, that which thou thyself
sowest is not quickened except it die:
Thou fool
, that which thou sowest is not quickened ,
except it die:
and that which thou sowest, thou sowest not the
body that shall be, but a
bare grain, it may chance of wheat, or of some other kind;
And that which thou sowest, thou sowest not that
body that shall be, but bare grain, it may chance of wheat, or of some other grain:
but God giveth it a body even
as it pleased him, and to each
seed a
body
of
its
own.
But God giveth it a body as it hath
pleased him, and to every
seed his
own body
.
All flesh is not the same flesh: but there is one `
flesh '
of men, and
another flesh of beasts, and
another flesh
of birds
, and another of fishes
.
All flesh is not the same flesh: but there is one kind
of
flesh of men, another flesh of beasts, another of fishes
, and another of birds
.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the `
glory '
of the terrestrial is another.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars ;
for one star differeth from another star in glory.
There is one glory of the sun, and another glory of the moon, and another glory of the stars :
for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor
; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonour
; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a natural body; it is raised a spiritual body. If
there is a natural body, there is also
a spiritual `
body '
.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and
there is a spiritual body.
So also
it is written, The first man Adam became
a living soul .
The last Adam `became'
a life-giving
spirit.
And
so it is written, The first man Adam was
made
a living soul ;
the last Adam was
made
a quickening
spirit.
Howbeit that is
not first which is spiritual, but that which is natural; then
that which is spiritual.
Howbeit that was
not first which is spiritual, but that which is natural; and
afterward
that which is spiritual.
The first man is of the earth, earthy :
the second man is of
heaven.
The first man is of the earth, earthy ;
the second man is the
Lord
from
heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell
you a mystery :
We all
shall not sleep, but we shall all be changed,
Behold, I shew
you a mystery ;
We shall not all
sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But
when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come
to pass the saying that is written, Death is swallowed up in victory.
So
when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be
brought
to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy victory
? O death
, where is thy sting
?
O death, where is thy sting
? O grave
, where is thy victory
?
The sting of death is sin; and the power
of sin is the law :
The sting of death is sin; and the strength
of sin is the law .
but thanks be to God, who
giveth us the victory through our Lord Jesus Christ.
But thanks be to God, which
giveth us the victory through our Lord Jesus Christ.
Wherefore
, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor
is not vain in the Lord.
Therefore
, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour
is not in
vain in the Lord.
Scripture text: American Standard Version and King James Version. Public domain.; UK publication rights are administered by the Crown's patentee; public domain in most other jurisdictions..