Verse
BSB
Berean Standard Bible
ASV
American Standard Version
You
are
to
imitate
me, just
as I imitate
Christ.
Be
ye
imitators
of
me, even
as I also
am
of
Christ.
Now I commend
you for
remembering
me in everything
and for
maintaining
the traditions, just
as I passed
them on
to you.
Now I praise
you that
ye
remember
me in all
things,
and hold
fast
the traditions, even
as I delivered
them to you.
But I want
you to
understand
that the head of every man is Christ ,
and the head of the woman is man ,
and the head of Christ is God.
But I would
have
you know,
that the head of every man is Christ ;
and the head of the woman is the
man ;
and the head of Christ is God.
Every man who
prays
or prophesies
with
his head covered dishonors
his head.
Every man praying
or prophesying,
having
his head covered ,
dishonoreth
his head.
And
every woman who
prays
or prophesies
with her head uncovered
dishonors
her head ,
for it is just
as if her
head
were shaved
.
But
every woman praying
or prophesying
with her head unveiled
dishonoreth
her head ;
for it is one
and
the
same
thing
as if she
were shaven
.
If a woman does
not cover
her
head
, she
should
have
her hair
cut
off.
And
if it is shameful
for
a woman to have
her
hair
cut
or shaved
off
, she
should
cover
her head
.
For
if a woman is
not veiled
, let
her also
be
shorn:
but
if it is a shame
to
a
woman to be
shorn
or shaven
, let
her be
veiled
.
A man ought not to cover
his head, since
he is the image and glory of God ;
but the woman is the glory of man.
For
a man indeed
ought not to have
his head veiled
, forasmuch
as
he is the image and glory of God :
but the woman is the glory of the
man.
For man did
not come
from
woman ,
but woman from
man .
For the
man is
not of
the
woman ;
but the
woman of
the
man :
Neither was man created for woman ,
but woman for man .
for
neither was the
man created for the
woman ;
but the
woman for the
man :
For this reason
a
woman
ought to have a sign of authority on her head, because of the angels.
for this cause
ought the
woman
to have `
a sign of '
authority on her head, because of the angels.
In
the
Lord,
however
, woman
is not
independent
of
man, nor is
man independent
of
woman.
Nevertheless
, neither
is the
woman
without
the
man, nor the
man without
the
woman ,
in
the
Lord
.
For just
as woman came
from
man, so also
man
is born
of
woman .
But everything
comes
from
God.
For as the
woman is
of
the
man, so is the
man
also
by
the
woman ;
but all
things
are
of
God.
Judge for
yourselves: Is it proper
for
a woman to
pray to
God with
her
head
uncovered
?
Judge ye
in
yourselves: is it seemly
that
a woman pray unto
God unveiled
?
Doesn’t
nature itself teach you that if a man has
long hair, it is a disgrace
to him ,
Doth
not
even
nature itself teach you ,
that ,
if a man have
long hair, it is a dishonor
to him ?
but that
if a woman has
long hair, it is her
glory ?
For long
hair is given to
her as
a covering.
But if a woman have
long hair, it is a
glory to
her:
for her
hair is given her for
a covering.
If anyone
is
inclined
to dispute
this
, we have no other
practice
, nor
do
the churches of God.
But
if any
man
seemeth
to be
contentious
, we have no such
custom
, neither
the churches of God.
In the
following
instructions
I have
no
praise to
offer
, because
your
gatherings
do
more
harm
than
good
.
But
in giving
you
this
charge,
I praise you
not
, that
ye
come
together
not
for
the
better
but
for
the
worse
.
First of all, I
hear
that
when you
come together as
a
church, there
are
divisions among you ,
and in
part
I believe it.
For
first of all, when ye
come together in
the
church, I
hear
that
divisions exist
among you ;
and I partly
believe it.
And
indeed,
there must be differences
among you to
show
which
of
you
are approved.
For
there must be also
factions
among you ,
that
they
that
are approved may
be
made
manifest
among
you
.
Now
then,
when you
come
together, it is not the Lord’s
Supper you
eat.
When therefore
ye
assemble
yourselves
together, it is not possible
to
eat
the Lord's
supper :
For as
you
eat,
each of
you
goes
ahead
without
sharing
his meal.
While
one remains
hungry, another gets
drunk
.
for in
your
eating
each one
taketh
before
`other'
his own
supper;
and
one is
hungry, and
another is
drunken
.
Don’t
you
have your
own
homes
in
which
to eat and drink? Or do
you
despise the church of God and humiliate
those
who
have nothing
? What can
I say to you? Shall I praise you for
this
? No,
I will
not !
What,
have ye
not
houses
to eat and to
drink in
? or despise ye
the church of God ,
and put
them
to
shame
that
have not
? What shall
I say to you? shall I praise you? In
this
I praise
you
not .
For I received from
the Lord what
I
also passed
on
to
you :
The Lord Jesus ,
on
the night He was betrayed ,
took bread ,
For I received of
the Lord that
which
also I
delivered
unto
you ,
that
the Lord Jesus in
the night in
which
he was betrayed took bread ;
and when He had given thanks, He broke
it and said, “
This is My body, which is for you ;
do
this in remembrance of Me. ”
and when he had given thanks, he brake
it ,
and said, This is my body, which is for you :
this do
in remembrance of me.
In the same
way
, after supper He
took
the
cup
, saying, “
This cup is the new covenant in My blood ;
do
this, as often as you
drink it, in remembrance of Me. ”
In like
manner
also
the cup
, after supper, saying, This cup is the new covenant in my blood :
this do
, as often as ye
drink `
it '
, in remembrance of me.
For as often as you
eat this bread and drink this
cup, you
proclaim the Lord’s
death until
He comes
.
For as often as ye
eat this bread ,
and drink the
cup, ye
proclaim the Lord's
death till
he come
.
Therefore,
whoever
eats
the bread or drinks
the cup of the Lord in an unworthy manner will
be guilty of sinning
against
the body and blood of the Lord.
Wherefore
whosoever
shall
eat
the bread or drink
the cup of the Lord in an unworthy manner ,
shall
be guilty of the body and the
blood of the Lord.
Each
one
must
examine
himself before
he
eats
of the bread and drinks
of the cup.
But
let
a
man
prove
himself ,
and
so
let
him
eat
of the bread ,
and drink
of the cup.
For anyone
who
eats
and drinks
without
recognizing
the
body
eats
and drinks
judgment on
himself.
For he
that
eateth
and drinketh,
eateth
and drinketh
judgment unto
himself ,
if
he
discern
not
the
body
.
That
is
why
many among you are weak and sick
, and a number
of
you
have
fallen
asleep
.
For
this
cause
many among you are weak and sickly
, and not
a few
sleep
.
Now
if we judged
ourselves properly
, we would
not come
under
judgment
.
But
if we discerned
ourselves, we should
not be
judged
.
But when we are judged by
the
Lord
, we are being
disciplined
so
that we will
not be condemned with the world.
But when we are judged, we are chastened
of
the
Lord,
that we may
not be condemned with the world.
So
, my brothers
, when you
come together to eat, wait for
one another.
Wherefore
, my brethren
, when ye
come together to eat, wait one for
another.
If anyone
is hungry, he
should
eat at home ,
so
that when
you
come
together it
will
not result
in
judgment. And when
I come,
I will
give
instructions
about
the
remaining
matters
.
If any
man
is hungry, let
him
eat at home ;
that your
coming
together be
not unto
judgment. And the
rest
will
I set
in
order
whensoever
I come
.
Scripture text: Berean Standard Bible and American Standard Version. Public domain; source text distributed by BSB Publishing, LLC.; Public domain..